Do your own works play ant part at all in your salvation?
Do your own works play ant part at all in your salvation?
We have a horse called Salvation who pulls a cart called Works. So we might say works play a part in that the part they play is the end result of unfeigned faith: 1 Timothy 1:5, 2 Timothy 1:5 which results in unfeigned love: 2 Corinthians 6:6, 1 Peter 1:22. Unfeigned is manifested in not falling short of faith and love during times of testing. As James says: if a brother is hungry and you do not give him what is necessary for his well being, then your love and faith are feigned, and feigned faith is dead faith, as is feigned love. But unfeigned faith and love - being true - show works of unfeigned love, thus proving it to be true. So the horse draws the cart, and by pulling the cart, the horse proves his strength is unfeigned.
But if you put the cart before the horse; the horse stumbles going forward and the cart overturns, pinning the horse to the ground.
Works do not save you, however, if you are saved the fruit of that will be good works.
In other words when one has faith, works follow. So it's faith plus works. If we lack works do we really have faith?
God doesn't love you because your good, he makes you good because he loves you. (John Calvin)Do your own works play ant part at all in your salvation?
In other words when one has faith, works follow. So it's faith plus works. If we lack works do we really have faith?
Do your own works play ant part at all in your salvation?
God doesn't love you because your good, he makes you good because he loves you. (John Calvin)
Do your own works play ant part at all in your salvation?
Beautiful. So often, we seem to look at being saved as some future event that hasn't happened yet. But you are so right. I can see how God has kept me safe, is saving me, and will save me ultimately, in the future.The Bible speaks about our salvation in the past, present, and future tense (Ephesians 2:5, Philippians 2:12, Romans 5:9-10), so our salvation is all encompassing in that we have been saved from the penalty of our sins, we are being saved from continuing to sin, and we will be saved from God's wrath on the day of the Lord. According to Titus 2:11-14, our salvation involves being saved from the penalty of our sins by Messiah giving himself to redeem us from all lawlessness, but our salvation also involves being trained to do what God has revealed to be godly, righteous, and good and trained to renounce doing what He has revealed to be ungodly, sinful, and lawless, which is where good works play a part. According to Ephesians 2:8-10, we have been saved in the past tense by grace through faith, not by doing what God has revealed to be good works, but rather we are made new creations in Messiah for the purpose of doing these good works. We are not to do good works in order to become saved, but because we have been, are being, and will be saved.
Beautiful. So often, we seem to look at being saved as some future event that hasn't happened yet. But you are so right. I can see how God has kept me safe, is saving me, and will save me ultimately, in the future.
That was a great article, thank you. This didn't resonate with me though: As we said, Protestants generally conceive of justification purely as a state rather than also as a process.