Christians who have been seduced into thinking that it is necessary to accomodate evolution with Christianity have resorted to a number of theories, all of which hinge upon misinterpreting Genesis 1:2: "And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters".
To make this accomodation possible, three theories have been postulated:
The Myth Theory Generally asserts that Genesis 1-11 is not historical or literal account. Genesis 1 & 2 contradictory myths. [this clearly belongs to theological liberalism].
The Gap Theory Large gap of time between Gen. 1:1 1:2. Creation in Vs 1; Renovation in Vs 2. Changes was to became in Gen. 1:2. BARA/ASAH interchangeable in Gen. 1. Isaiah 45:18 formed to be inhabited.
The Day-Age Theory Each day of Gen. 1 long eons of time.
All of the above are aspects of "theistic evolution" where God did some creating and allowed some evolving. Theistic evolution is certainly an attempt to accomodate "science, falsely so called" (1 Tim. 6:20-21).
The Decalogue (10 Commandements) gives the lie to both the Gap Theory and the Day-Age Theory: "For in SIX DAYS [no gap] the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it." (Exod. 20:11). Everything stated has always been, and always should be interpreted literally in the Law. The Law cannot be broken, so this account must not be broken.
Why did God create in six 24-hour days when He could just as easily have done everything "in the twinkling of an eye" (the Rapture)? Because He foresaw Adam and Eve's disobedience, the curse of the ground, the hard toil for man and beast, and the necessity to bring everything to a stop after six days of hard labour, so that man and beast might rest and be refreshed.
Theistic evolution does tremendous damage to the Christian faith, since everything about a world before the world is pure speculation. Furthermore, it allows for death before the disobedience of Adam and Eve, and mocks at the death penalty that was consequently imposed on the human race (Gen. 2:17; Rom.5:1-21). Most importantly, it impugns the absolute truthfulness of Christ, since the Lord Jesus Christ, the Creator and the Truth (Jn. 1:1-4; 14:6) certainly took everything written in Genesis literally, including the creation of man (Matt. 19:3-6), as well as the authority of the Law (Torah) (Lk.24:27).
There is no discontinuity between Genesis 1:1 and Genesis 1:2 if we will simply take it to mean exactly what it says. Just as with Adam God first took disorganised dust and then created a perfect specimen of humanity (Gen. 1:27;2:7), He took this globe that was ill-defined (without form), empty (void), dark (darkness was upon the face of the deep) and totally covered in water (the deep, the waters) and then reorganized the waters so that the dry land appeared (Gen. 1:9) after first commanding the light to shine out of darkness on the first day, and the firmament to separate water from water (Gen.1:3-10; 2 Cor. 4:6). This light was "cosmic light" (for want of a better term) and different from that of the sun and moon, which were created on the fourth day (Gen.1:14-19).
Let us never forget the allegorical Gospel truth within the first creation. On the first day of the week, the Lord Jesus Christ brought the light of the glory of God in His face by His resurrection (2 Cor. 4:6), which is a "new creation", with the rising of "the last Adam" to undo the transgression of the first Adam, and at the same time abolished the emptiness and darkness of a sin-cursed world by triumphing over sin, death, hell and Satan (Heb. 2:14-16). The light of the first day represents Christ who is the Light of Life and it also represents the Kingdom of God which is the Kingdom of Light and which is supernatural, while the lights in the firmament (sun and moon) merely represent the natural world. This is why Ecclesiastes repeatedly uses the phrase "under the sun" (Eccl. 1:9) which speaks of the natural man, who is not under the Sun of Righteousness.
Furthermore, belief in creation is an exercise of FAITH, just as belief in the Lord Jesus Christ as the Son of God, both LORD [God] and Christ is an act of FAITH (John. 20:30-31). What saith the Scripture? "Through FAITH we understand that the worlds [not just the earth but the entire universe] were framed by the Word of God, so that thiings which are seen were NOT MADE of things which do appear" (Heb.11:3). This is clearly teaching that the universe was literally made out of nothing. God simply "spoke the worlds into existence". If we will not believe that, how can we believe that the blood of the Lamb of God washes us from all our sins (Rev.1:5-6) and that believers are actually "kings" and "priests" in the sight of God?
Paul warns us that if we accept the seductions of "science, falsely so called" [some may quibble because the Greek word also means knowledge] we will ultimately PROCEED INTO DOCTRINAL ERROR:
O, Timothy, KEEP THAT WHICH IS COMMITTED TO THY TRUST [the teachings of the Word of God], avoid profane and vain babblings, and OPPOSITIONS OF SCIENCE FALSELY SO CALLED: which some professing have erred concerning the faith" (1 Tim. 6:20-21).
To make this accomodation possible, three theories have been postulated:
The Myth Theory Generally asserts that Genesis 1-11 is not historical or literal account. Genesis 1 & 2 contradictory myths. [this clearly belongs to theological liberalism].
The Gap Theory Large gap of time between Gen. 1:1 1:2. Creation in Vs 1; Renovation in Vs 2. Changes was to became in Gen. 1:2. BARA/ASAH interchangeable in Gen. 1. Isaiah 45:18 formed to be inhabited.
The Day-Age Theory Each day of Gen. 1 long eons of time.
All of the above are aspects of "theistic evolution" where God did some creating and allowed some evolving. Theistic evolution is certainly an attempt to accomodate "science, falsely so called" (1 Tim. 6:20-21).
The Decalogue (10 Commandements) gives the lie to both the Gap Theory and the Day-Age Theory: "For in SIX DAYS [no gap] the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it." (Exod. 20:11). Everything stated has always been, and always should be interpreted literally in the Law. The Law cannot be broken, so this account must not be broken.
Why did God create in six 24-hour days when He could just as easily have done everything "in the twinkling of an eye" (the Rapture)? Because He foresaw Adam and Eve's disobedience, the curse of the ground, the hard toil for man and beast, and the necessity to bring everything to a stop after six days of hard labour, so that man and beast might rest and be refreshed.
Theistic evolution does tremendous damage to the Christian faith, since everything about a world before the world is pure speculation. Furthermore, it allows for death before the disobedience of Adam and Eve, and mocks at the death penalty that was consequently imposed on the human race (Gen. 2:17; Rom.5:1-21). Most importantly, it impugns the absolute truthfulness of Christ, since the Lord Jesus Christ, the Creator and the Truth (Jn. 1:1-4; 14:6) certainly took everything written in Genesis literally, including the creation of man (Matt. 19:3-6), as well as the authority of the Law (Torah) (Lk.24:27).
There is no discontinuity between Genesis 1:1 and Genesis 1:2 if we will simply take it to mean exactly what it says. Just as with Adam God first took disorganised dust and then created a perfect specimen of humanity (Gen. 1:27;2:7), He took this globe that was ill-defined (without form), empty (void), dark (darkness was upon the face of the deep) and totally covered in water (the deep, the waters) and then reorganized the waters so that the dry land appeared (Gen. 1:9) after first commanding the light to shine out of darkness on the first day, and the firmament to separate water from water (Gen.1:3-10; 2 Cor. 4:6). This light was "cosmic light" (for want of a better term) and different from that of the sun and moon, which were created on the fourth day (Gen.1:14-19).
Let us never forget the allegorical Gospel truth within the first creation. On the first day of the week, the Lord Jesus Christ brought the light of the glory of God in His face by His resurrection (2 Cor. 4:6), which is a "new creation", with the rising of "the last Adam" to undo the transgression of the first Adam, and at the same time abolished the emptiness and darkness of a sin-cursed world by triumphing over sin, death, hell and Satan (Heb. 2:14-16). The light of the first day represents Christ who is the Light of Life and it also represents the Kingdom of God which is the Kingdom of Light and which is supernatural, while the lights in the firmament (sun and moon) merely represent the natural world. This is why Ecclesiastes repeatedly uses the phrase "under the sun" (Eccl. 1:9) which speaks of the natural man, who is not under the Sun of Righteousness.
Furthermore, belief in creation is an exercise of FAITH, just as belief in the Lord Jesus Christ as the Son of God, both LORD [God] and Christ is an act of FAITH (John. 20:30-31). What saith the Scripture? "Through FAITH we understand that the worlds [not just the earth but the entire universe] were framed by the Word of God, so that thiings which are seen were NOT MADE of things which do appear" (Heb.11:3). This is clearly teaching that the universe was literally made out of nothing. God simply "spoke the worlds into existence". If we will not believe that, how can we believe that the blood of the Lamb of God washes us from all our sins (Rev.1:5-6) and that believers are actually "kings" and "priests" in the sight of God?
Paul warns us that if we accept the seductions of "science, falsely so called" [some may quibble because the Greek word also means knowledge] we will ultimately PROCEED INTO DOCTRINAL ERROR:
O, Timothy, KEEP THAT WHICH IS COMMITTED TO THY TRUST [the teachings of the Word of God], avoid profane and vain babblings, and OPPOSITIONS OF SCIENCE FALSELY SO CALLED: which some professing have erred concerning the faith" (1 Tim. 6:20-21).