Ken Rank

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Hi Ken. Thanks for such a detailed explanation. It was long, but informative. There's a lot to respond to. I think there is some merit to your interpretation and I'll get to that shortly, but first there are some aspects of it which do not make sense to me.

Sorry for the length, but to be fair, things needed to be clear and sometimes that takes time. Thank you for giving me some or yours! :)

I think probably the most confusing part is the Red sea prophecy. I suspect you may be taking it too literally. If we are not caught "up" but rather "over" then how do we travel to the staging ground? People will be changed and resurrected all over the world. Will they pass through solid objects (as they are being gathered) as they travel over rather than up on their way to the red sea? If they do not pass through solid objects then it must be that they will need to walk, drive, or fly in a plane of some kind to get there which will take time and resources, and I can't imagine there being much available after all the destruction of the tribulation.

It is hard to not take it literally when the text says that it will be just as it was when he led them out of Egypt the first time. Yes, we will be changed but I can work out the timing in a way that makes sense. One thing we don't do is study much of the OT for prophesy. Sure we look at Daniel and a little Isaiah, a few others.... but do we look to Deuteronomy 30:1-6? No, we don't think to look there but there is where we find the first mention of the most repeated prophesy in Scripture. However... that is more of an aside... my point to your comment here is that we don't look at the feasts and sacrificial system and see Yeshua... we see mandates, law, decree, punishment, all sorts of negative connotations but the truth is ES, the feasts are testifying of the various aspects of Yeshua's work. I have a 1 hour teaching I do on this, just went to Nashville last weekend to share it with a church there. Sabbath, Passover, Unleavened Bread, Pentecost (first fruits), Trumpets, Atonement, and Tabernacles... each and every one point to a different aspect of messiah's work. In general... the spring feasts were fulfilled at his first coming (not entirely, more like 90% fulfilled, 10% unfulfilled) and the fall feasts are dealing with his return (not entirely, more like 10% fulfilled, 90% unfulfilled). Then the sacrifices... all of them speak to various aspects of his work. Some of that has been applied, much stands before us but we spend our days comparing Revelation and Daniel (will share more on that in a second). Many people were called messiah in the first century, many even known as "Yeshua." Why and how did the disciples know that OUR Yeshua (Jesus) was the real one? Because the things he did were in harmony with the things that pointed to him... and sadly, we don't study those things today.

I think there can be a compromise here. It seems like your argument against the "going up" thing is that we don't leave the earth to some magical land. I agree, at least partially. My understanding is that we do go up, and then over. At the sounding of the 7th trumpet Jesus returns with his angels and with New Jerusalem coming down out of Heaven (Compare Rev 11:15 with Rev 21:2-3). The saints are resurrected, given new bodies, and pulled up-and-over to the New Jerusalem where Jesus is waiting (Matthew 24:31). We celebrate the marriage supper of the lamb while the vials of wrath are poured out on a disobedient world below, culminating in the 7th vial (which is the battle of armageddon) where we ride down from New Jerusalem with Jesus (Revelation 19:7-14). Afterward, we rule with Jesus for a thousand years, on earth.

I do not think this interpretation is inconsistent with the spirit of your interpretation, though we may have some disagreement on the details. I'm mostly thinking that going up does not necessarily contradict going over as well.

Perhaps... as an "overview" I would say your view here isn't bad. I don't necessary agree with it all but who cares? :) We are not bound to having to agree on this... we are supposed to be one in function, purpose... not form.

As for the red sea prophecy, I was previously unaware of it, but I'd like to suggest an alternative interpretation which I believe is consistent with other aspects of prophecy from Revelation and Daniel. In particular, Isaiah 11:15 seems jam-packed with references to the Revelation. It's interesting that the river has "7 streams", which appears to matche with the 7 heads of the dragon, and the 7 mountains on which the beast sits. I suspect this "striking of the 7 steams so that people can cross without getting wet" is a metaphor for God overcoming the Beast and saving his people.

Let me propose a thought... let this one simmer for a bit, try not to respond too quickly. If I asked you do you think Yeshua came to create a new religion, or prophetically (and perfectly) walk within an existing one... which would you choose? I would choose the latter... and history (and the book of Acts) tends to reveal that first century Christianity was a very Hebraic sect of Judaism. It did not accept and walk in rabbinic rulings that contradicted God's word... but brother, I can show you places where Yeshua takes part in things that ONLY happen in the Talmud. Anyway... what drew me to this part of your reply was this comment, "In particular, Isaiah 11:15 seems jam-packed with references to the Revelation." I think this is backwards, I don't think Revelation brings forth anything NEW, I thing it reveals what had already been written, it reveals the intent behind what was already written. All the prophets are quoted in Revelation but as a book it is not weightier than any other, in fact, without the prophets it doesn't even exist. Why? Because if we read Revelation alone, we have no context for the almost 700 quotes, references, or inferences to the OT. Think about that, the book of Revelation itself is tied to the OT almost 700 times. And those quotes and references are done for a reason... for us to bring the CONTEXT surrounding those OT quotes into the book of Revelation... that was a normal exegetical tool of that day. Many Christian (not including you) act as if Revelation can just stand alone... that is very far from the truth.

The reference to Egypt (and in particular, the tongue of Egypt) parallels nicely with the Angel from Revelation 11:8 who narrates the background story of the two witnesses dying. He refers to Jerusalem as being spiritually "Sodom and Egypt". The idea being that a city which was once meant to be Holy had become altogether defiled. I think the same spiritual concept is happening in the Isaiah 11 reference to the tongue of Egypt. The false prophet is described as having the horns of a lamb (i.e. claiming to have the authority of Jesus) but speaking with the mouth (i.e. tongue) of a dragon. Perhaps, the Holy City had a lot of help in becoming spiritually Egypt through the mouth of the false prophet, and it is his "tongue of Egypt" which will finally be broken. Also, the word "sea" is sometimes used to metaphorically describe large bodies of people. Perhaps the "tongue of Egypt" which will be broken is the power that evil men will have had up to that point.

Again brother... "Just as I did when I led your fathers by the hand out of Egypt." That statement adds literalness to the prophecy.... as does this second witness...

Jeremiah 16:14 Therefore, behold, the days come, saith the Lord, that it shall no more be said, The Lord liveth, that brought up the children of Israel out of the land of Egypt;
Jeremiah 16:15 But, The Lord liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.

See, He has always been know as the Lord that brought the children of Israel out of the land of Egypt. But He WILL BE known as the Lord that brought the children of Israel (all of His people) from the lands in which they were driven. Again, start in Deuteronomy 30:1-6, read all of Hosea 1, and if you want them... I have about 200 other related verses. :) Seriously... it is the most repeated thing in Scripture... repeated FAR MORE times than the coming of messiah even.

Blessings.
Ken
 
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t is hard to not take it literally when the text says that it will be just as it was when he led them out of Egypt the first time. Yes, we will be changed but I can work out the timing in a way that makes sense. One thing we don't do is study much of the OT for prophesy. Sure we look at Daniel and a little Isaiah, a few others.... but do we look to Deuteronomy 30:1-6? No, we don't think to look there but there is where we find the first mention of the most repeated prophesy in Scripture. However... that is more of an aside... my point to your comment here is that we don't look at the feasts and sacrificial system and see Yeshua... we see mandates, law, decree, punishment, all sorts of negative connotations but the truth is ES, the feasts are testifying of the various aspects of Yeshua's work. I have a 1 hour teaching I do on this, just went to Nashville last weekend to share it with a church there. Sabbath, Passover, Unleavened Bread, Pentecost (first fruits), Trumpets, Atonement, and Tabernacles... each and every one point to a different aspect of messiah's work. In general... the spring feasts were fulfilled at his first coming (not entirely, more like 90% fulfilled, 10% unfulfilled) and the fall feasts are dealing with his return (not entirely, more like 10% fulfilled, 90% unfulfilled). Then the sacrifices... all of them speak to various aspects of his work. Some of that has been applied, much stands before us but we spend our days comparing Revelation and Daniel (will share more on that in a second). Many people were called messiah in the first century, many even known as "Yeshua." Why and how did the disciples know that OUR Yeshua (Jesus) was the real one? Because the things he did were in harmony with the things that pointed to him... and sadly, we don't study those things today.

Hi Ken. Thanks for trying to clarify, but on this point I don't think your explanation added clarity for me. I asked some questions about how the "over not up" interpretation would work on a practical level. If people from all over the world are changed (presumably to new bodies) and we're all gathered to a staging point, that for most of us, will be hundreds (if not thousands) of kilometers away, then how do we get to that staging point? If we don't go up, then it must be by land that we travel, and that presents a new set of questions. Are we walking/running, or floating or driving? Do we travel through solid materials or must we go around them? Even if we have bodies which can run and not grow tired, any person in the Americas will need to also swim.

The Matthew 24 account describes Jesus appearing in "the heavens" and coming with the "clouds of Heaven". Maybe that means a "great host" but the angels told the disciples that Jesus would appear again the same way he went up. The way he went up was, up into a cloud. The angels at this time are described as "gathering the elect". It's not entirely clear where they are gathered to, but in the context it makes sense that we are gathered to Jesus who has just gloriously appeared. It doesn't make sense that we'd be gathered to some earthly location so that we can cross the red sea. In Moses' day, truly the parting of the red sea was miraculous and glorious, but that miracle can't hold a candle to the glorious return of Jesus in the clouds, which is described as lightning and fire in the sky.

However, Paul describes this same scenario and he does specifically make it clear that we will be "caught up into the clouds to meet the lord in the air". I realize that words like "clouds", "up" and "air" can all be interpreted in different ways depending on the context, but when all three are used together to describe going "up" into the "air" to "meet the lord" in the "clouds" it becomes nigh unreasonable to suggest that this is actually talking about going over so that we can meet a body of water on the land. It's not a meeting with the red sea which is our hope, but a meeting with Jesus when he returns.

I don't see how references to various feast days deals with this in any practical way.

If I asked you do you think Yeshua came to create a new religion, or prophetically (and perfectly) walk within an existing one... which would you choose?

Both. Jesus didn't come to destroy the law, but to fulfill it, and he did that at least partly by saying, "A new commandment I give to you; love one another as I have loved you". Loving one another certainly wasn't a new concept, but the caveat at the end was. "As I have loved you".

I don't think Revelation brings forth anything NEW,

Depends on what you mean by "new". All knowledge and wisdom has existed as long as God has existed, and yet, any time we learn something about that knowledge or wisdom, it is new to us. The Revelation of Jesus is just that, a revealing of Jesus. The information in the Revelation is only as new to us as Jesus himself is new.

All the prophets are quoted in Revelation but as a book it is not weightier than any other, in fact, without the prophets it doesn't even exist. Why? Because if we read Revelation alone, we have no context for the almost 700 quotes, references, or inferences to the OT. Think about that, the book of Revelation itself is tied to the OT almost 700 times. And those quotes and references are done for a reason... for us to bring the CONTEXT surrounding those OT quotes into the book of Revelation... that was a normal exegetical tool of that day. Many Christian (not including you) act as if Revelation can just stand alone... that is very far from the truth.

The more I read of your position, the more it starts to sound like quite a fascination with the old testament. I think a healthy appreciation for the old is important; even Jesus quoted the OT on many occasions and he kept the various feast days according to the various traditions and rituals. But what I see in your references doesn't appear to be for the sake of promoting the New, but rather co-opting the New back into the old.

Paul described the old as a shadow of something better to come and Jesus described his teachings as new wine. If you put new wine into the old bottles, they will not have room for growth and will invariably crack. A... sobering warning indeed.

Again brother... "Just as I did when I led your fathers by the hand out of Egypt." That statement adds literalness to the prophecy.... as does this second witness...

Except, he didn't literally hold each and every person's hand in his hand. I have a feeling we disagree on what "literal" means in this context. :)

Seriously... it is the most repeated thing in Scripture... repeated FAR MORE times than the coming of messiah even.

In the OT, there are far more examples of people disobeying God than there are of those who did obey.
 
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Ken Rank

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First, do note that if we don't agree on this, it really doesn't matter. :) There are NO prophesy experts until the thing has come to pass. We all might have bits and pieces but truly the fullness of ANY prophesy is not completely understood until it has come to pass.

Hi Ken. Thanks for trying to clarify, but on this point I don't think your explanation added clarity for me. I asked some questions about how the "over not up" interpretation would work on a practical level. If people from all over the world are changed (presumably to new bodies) and we're all gathered to a staging point, that for most of us, will be hundreds (if not thousands) of kilometers away, then how do we get to that staging point? If we don't go up, then it must be by land that we travel, and that presents a new set of questions. Are we walking/running, or floating or driving? Do we travel through solid materials or must we go around them? Even if we have bodies which can run and not grow tired, any person in the Americas will need to also swim.

I thought I had covered this in my very first post that you commented on. I said it is "possible" based on the use of harpazo both in the NT and the LXX that we are looking at a rapture that goes sideways rather than vertical. Also, "caught up in the air" is being taken very literally by you, and it may be literal, but it also can be idiomatic. In the exodus out of Egypt, God manifested Himself as a cloud, and when He stood between the Egyptian army and Israel, it was 'as if' Israel had been caught up in the cloud. Or... we can say that since God is a Spirit and He manifested Himself in a cloud, being in Him... that is to say, "in the Spirit," is what "being caught up with the Lord" means. There are probably 10 more ways I can describe this, all different, and all could be wrong. One thing I am 99.9% certain of... there is no pre-tribulation rapture where we are taken to heaven while the Jews are left behind to get their butts kicked, again.

The Matthew 24 account describes Jesus appearing in "the heavens" and coming with the "clouds of Heaven". Maybe that means a "great host" but the angels told the disciples that Jesus would appear again the same way he went up. The way he went up was, up into a cloud. The angels at this time are described as "gathering the elect". It's not entirely clear where they are gathered to, but in the context it makes sense that we are gathered to Jesus who has just gloriously appeared. It doesn't make sense that we'd be gathered to some earthly location so that we can cross the red sea. In Moses' day, truly the parting of the red sea was miraculous and glorious, but that miracle can't hold a candle to the glorious return of Jesus in the clouds, which is described as lightning and fire in the sky.

It could be but it "seems" in Acts that Yeshua went up in clouds and the two angels said, "Just as you saw him go, so shall he return." The gathering done by the angels is of all His Israel from anywhere in the world they are. And while yes ultimately we are gathered to Him.... there is a timing issue. We have this thing we do, we read in English and everything seems so cut and dry, but often it is not. We can't ignore (not saying you are) certain verses and then grab a hold of other verses and take a doctrinal stand. We have a Millennial Kingdom coming, on Earth, from Jerusalem.. where Messiah reigns as King. I believe this is literal because it is repeated in so many different ways in so many different places that it is very difficult to see it otherwise. Now... he is coming for a single unified bride... not a divided mess. Right now we are a divided mess and this is why I raised the point about the Feasts. Let me share a thought, ok?

The fall feasts are Yom Teruah (Trumpets), Yom Kippur (Atonement) and Sukkot (Tabernacles). These are dealing with His return... and so Teruah is a day of blowing the shofar, it is a call to Israel to gather. So I believe that there will be a call, and I believe we will be gathered. This happens at the end of the tribulation, it is the last trumpet... and what happens next? Well, 10 days pass during which, traditionally, one takes the time to reflect, repent, in our case prepare ourselves for the coming bridegroom. After 10 days comes Kippur and what is Kippur about? The answer is sin.... it was on this day that two goats were offered. One was the scapegoat upon which the sins of Israel were symbolically heaped and that goat was cast out of the assembly and away. This symbolism points to the day when sin is removed from His Israel (His people) and sent back to where it came, haSatan. Since sin is what causes decay and death, and since we are changed and perfected on the day He returns... then it seems He will return on a Yom Kippur because that is when he finally removes the sin, and with it, the wage of decay and death. So we will gather on Teruah and be changed on Kippur. Yes, I know... no man knows the day or hour and that includes me. I can say, "on Yom Kippur" but have no idea when that will be. Then, Sukkot... the Wedding Supper of the Lamb. The tabernacling of the bride with the bridegroom.

How do we get there? I >>THINK<< we will be called and moved to a place closer to Jerusalem, perhaps the west side of the Red Sea... and for 10 days we will march toward Jerusalem at which time Messiah will return and >>ALL<< of His Israel will be gathered for this event. But I could be wrong! I do not fear being wrong... in fact, when something I believe or think is exposed as wrong I rejoice knowing I am about to learn a new truth!

However, Paul describes this same scenario and he does specifically make it clear that we will be "caught up into the clouds to meet the lord in the air". I realize that words like "clouds", "up" and "air" can all be interpreted in different ways depending on the context, but when all three are used together to describe going "up" into the "air" to "meet the lord" in the "clouds" it becomes nigh unreasonable to suggest that this is actually talking about going over so that we can meet a body of water on the land. It's not a meeting with the red sea which is our hope, but a meeting with Jesus when he returns.

Yes, and again, that may very well be. Or, it can mean we will be in the Spirit or any number of other things I have already mentioned. And no, the Red Sea is not our hope.... but neither is any other physical place and that does not mean we won't be in those physical places at a certain time. So it might not be our hope, but it could be in God's plan. Again, He will make it go dry like it was in the day He led the Israelites out of Egypt. You might read that a different way, that is fine... it really doesn't matter to me. :) Like I said, there are no prophesy experts until it comes to pass. Our call is to know the time in which we live but also to reach out to those who are seeking. I think sometimes we can get lost in the details. I really don't care if there is a horizontal rapture that takes us passed Sinai or a vertical rapture that takes me to heaven to be with the Lord. Either way, it would be His plan and either way I would end up with Him... so why does it really matter? :) Fun to discuss, but ultimately this is not the knowledge people are lacking that need to know Him, right?

I don't see how references to various feast days deals with this in any practical way.

Because the church stopped studying them 1700 years ago. They are very detailed in how they speak of His work. He said, "search the scripture for in them you think you have eternal life, but they are they which testify of me." There was no NT back then... in fact, until 90AD, the only canonized works were the Torah and Prophets and Yeshua HIMSELF told us, "they testify of me." I gave you (above) a scenario based on 3 feasts and what they point to. I could be wrong, but you would be shocked at the growing amount of Christians who are gravitating toward the study of these things. The feasts are based on historical events AND they are prophetic fingers pointing to things to come. Our "NT only" culture simply doesn't studying them so it doesn't see how they can help. That is just the paradigm we are raised in and quite frankly, it is a bad paradigm. I know because I was born into it too and probably made the same statement you just did 15-20 years ago. :)

Both. Jesus didn't come to destroy the law, but to fulfill it, and he did that at least partly by saying, "A new commandment I give to you; love one another as I have loved you". Loving one another certainly wasn't a new concept, but the caveat at the end was. "As I have loved you".

That is well said... loving God and neighbor are bother commandments called "new" in the "NT" but both appear in the Tanach, in the OT. What has changed? Only that somebody came and walked it out in a manner that revealed the full intent behind the words. He didn't come to do away with the Torah... He came to walk in out in such a manner that we understood God's desire and intent behind the words.

Depends on what you mean by "new". All knowledge and wisdom has existed as long as God has existed, and yet, any time we learn something about that knowledge or wisdom, it is new to us. The Revelation of Jesus is just that, a revealing of Jesus. The information in the Revelation is only as new to us as Jesus himself is new.

We're on the same page here... I already shared what I meant. Nearly 700 references to the OT exist in the book of Revelation. That means that each chapter contains roughly 33 OT references, direct quotes, or inferences. Revelation doesn't exist without the Tanach.

The more I read of your position, the more it starts to sound like quite a fascination with the old testament. I think a healthy appreciation for the old is important; even Jesus quoted the OT on many occasions and he kept the various feast days according to the various traditions and rituals. But what I see in your references doesn't appear to be for the sake of promoting the New, but rather co-opting the New back into the old.

I don't want to get into this topic here. I will simply say this... in addition to the numbers just shared in the last clip.... Do you watch movies and if not, surely you have gone to a theater at some point in your life, right? Would you pay $10-$15 to watch a 2 hour movie that began 1.5 hours ago? No... while the remaining 30 minutes would be entertaining, it couldn't be fully understood and appreciated because 75% of it had already played out and the context that the final 30 minutes is based on, would be lost to you. The bible is 75% "Old Testament"... and only 25% new. Now please consider this... there is no less than 2700+ references, direct quotes, or allusions to the OT in the NT. So... if you missed the first 75% of the movie (don't read the OT) and the remaining 25% references the 75% over 2700 times... then how can you fully grasp the context in the remaining 25%? Surely you can discern some of God's will, but you would be leaving food on the table He desires for you to eat.

So yes, I focus heavily in my studies on the OT for that reason. Besides... when Paul said, "All Scripture was given by the inspiration of God and was profitable for teaching and correction?" He was not referencing his own letters, there was no NT for another 150 YEARS. His reference was to the only "Scripture" in that day... the Torah and the Prophets. I am NOT SAYING the NT is not inspired, it is... I am just keeping this in context.

Paul described the old as a shadow of something better to come and Jesus described his teachings as new wine. If you put new wine into the old bottles, they will not have room for growth and will invariably crack. A... sobering warning indeed.

Thanks for correcting me for something I am not doing. :)

Except, he didn't literally hold each and every person's hand in his hand. I have a feeling we disagree on what "literal" means in this context. :)

No, but He did go before and with them as a cloud by day and pillar of fire by night. The "hand holding" is metaphoric... God uses them often. He isn't really a rock, but LIKE ONE, He is strong and steadfast in our lives. So, He didn't literally hold their hand, but LIKE ONE WHO WOULD HOLD THEIR HAND TO LEAD THEM.... He manifested as a cloud by day and pillar of fire by night. The hand holding is abstract... but saying He will dry up the sea "just like He did before" is not because He did LITERALLY dry up the sea. And since He said He will do it like He did before, and before was literal... then there is no reason to take it any other way.

In the OT, there are far more examples of people disobeying God than there are of those who did obey.

Perhaps... but we have 4000 years of history and of the 1,281 pages in the bible, there are 993 pages in the Old Testament and 288 pages in the New Testament. What that means is, we have 4000 years of history condensed to 993 pages? God gave us the stories He wanted us to have, that would teach us what He desired us to learn. Many were obedient as well...
 
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Sorry for the length, but to be fair, things needed to be clear and sometimes that takes time. Thank you for giving me some or yours! :)



It is hard to not take it literally when the text says that it will be just as it was when he led them out of Egypt the first time. Yes, we will be changed but I can work out the timing in a way that makes sense. One thing we don't do is study much of the OT for prophesy. Sure we look at Daniel and a little Isaiah, a few others.... but do we look to Deuteronomy 30:1-6? No, we don't think to look there but there is where we find the first mention of the most repeated prophesy in Scripture. However... that is more of an aside... my point to your comment here is that we don't look at the feasts and sacrificial system and see Yeshua... we see mandates, law, decree, punishment, all sorts of negative connotations but the truth is ES, the feasts are testifying of the various aspects of Yeshua's work. I have a 1 hour teaching I do on this, just went to Nashville last weekend to share it with a church there. Sabbath, Passover, Unleavened Bread, Pentecost (first fruits), Trumpets, Atonement, and Tabernacles... each and every one point to a different aspect of messiah's work. In general... the spring feasts were fulfilled at his first coming (not entirely, more like 90% fulfilled, 10% unfulfilled) and the fall feasts are dealing with his return (not entirely, more like 10% fulfilled, 90% unfulfilled). Then the sacrifices... all of them speak to various aspects of his work. Some of that has been applied, much stands before us but we spend our days comparing Revelation and Daniel (will share more on that in a second). Many people were called messiah in the first century, many even known as "Yeshua." Why and how did the disciples know that OUR Yeshua (Jesus) was the real one? Because the things he did were in harmony with the things that pointed to him... and sadly, we don't study those things today.



Perhaps... as an "overview" I would say your view here isn't bad. I don't necessary agree with it all but who cares? :) We are not bound to having to agree on this... we are supposed to be one in function, purpose... not form.



Let me propose a thought... let this one simmer for a bit, try not to respond too quickly. If I asked you do you think Yeshua came to create a new religion, or prophetically (and perfectly) walk within an existing one... which would you choose? I would choose the latter... and history (and the book of Acts) tends to reveal that first century Christianity was a very Hebraic sect of Judaism. It did not accept and walk in rabbinic rulings that contradicted God's word... but brother, I can show you places where Yeshua takes part in things that ONLY happen in the Talmud. Anyway... what drew me to this part of your reply was this comment, "In particular, Isaiah 11:15 seems jam-packed with references to the Revelation." I think this is backwards, I don't think Revelation brings forth anything NEW, I thing it reveals what had already been written, it reveals the intent behind what was already written. All the prophets are quoted in Revelation but as a book it is not weightier than any other, in fact, without the prophets it doesn't even exist. Why? Because if we read Revelation alone, we have no context for the almost 700 quotes, references, or inferences to the OT. Think about that, the book of Revelation itself is tied to the OT almost 700 times. And those quotes and references are done for a reason... for us to bring the CONTEXT surrounding those OT quotes into the book of Revelation... that was a normal exegetical tool of that day. Many Christian (not including you) act as if Revelation can just stand alone... that is very far from the truth.



Again brother... "Just as I did when I led your fathers by the hand out of Egypt." That statement adds literalness to the prophecy.... as does this second witness...

Jeremiah 16:14 Therefore, behold, the days come, saith the Lord, that it shall no more be said, The Lord liveth, that brought up the children of Israel out of the land of Egypt;
Jeremiah 16:15 But, The Lord liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.

See, He has always been know as the Lord that brought the children of Israel out of the land of Egypt. But He WILL BE known as the Lord that brought the children of Israel (all of His people) from the lands in which they were driven. Again, start in Deuteronomy 30:1-6, read all of Hosea 1, and if you want them... I have about 200 other related verses. :) Seriously... it is the most repeated thing in Scripture... repeated FAR MORE times than the coming of messiah even.

Blessings.
Ken

Hi Ken. It sounds like we've got some wide variation when it comes to how we interpret which aspects should be literal, which should be spiritual, and which should be both at the same time. I'm not sure I know how to respond without repeating what I've already shared, (which makes me a bit of a boring debate partner sometimes).

I appreciate that you've been so consistent in taking a post-trib stance, and I think you're right that this is the more important of the issues on this topic. However Jesus returns, being prepared to face the Great Tribulation is what will put us in the right frame of mind to be ready for it.
 
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Ken Rank

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Hi Ken. It sounds like we've got some wide variation when it comes to how we interpret which aspects should be literal, which should be spiritual, and which should be both at the same time. I'm not sure I know how to respond without repeating what I've already shared, (which makes me a bit of a boring debate partner sometimes).

I appreciate that you've been so consistent in taking a post-trib stance, and I think you're right that this is the more important of the issues on this topic. However Jesus returns, being prepared to face the Great Tribulation is what will put us in the right frame of mind to be ready for it.
We certainly don't need to agree on this. I could be wrong, you could be wrong, we're both probably wrong in certain or even many places. This really doesn't bother me because our having "truth" here might be something we seek, but it isn't what saves or even damns us. :) It is kind of like the debate between dying and going immediately to heaven, or dying and sleeping until the resurrection. I can argue for and against both sides but this too, doesn't matter. Because in either case, when you close you eyes in this life, the next thing you will see is Yeshua... so what difference does it make if that is in heaven or as he is coming in clouds? Either way, we close our eyes to this life and open them to see him... praise God for that! However our understandings work out for the end time here... we still will be with him so in the end, our understanding of the details aren't as important as we tend to treat them. :)

Blessings.
Ken
 
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As it stands, I do not believe in the rapture but I am curious and always open to learn and so my question is, for those of you who do believe in the rapture, what brought you to that belief? And what biblical references back up that belief?

Thanks!

Best scriptural understanding I have of what many call the Rapture:
Titus 2:12-13 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope (today called the rapture), and the glorious appearing of the great God and our Savior Jesus Christ;
Mat 26:64 Jesus said unto him, Thou hast said: nevertheless I say unto you, in the future you shall see the Son of man sitting on the right hand of power, and coming ...in the clouds of heaven.
Thessalonians 4:15-16, For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent (go before) them which are asleep (have died). For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
I Corinthians 15:52, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
Thessalonians 4:17. Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Zechariah 14:5, *** and the LORD my God shall come, and all the saints with thee.
Revelations 19:14, And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
 
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ViaCrucis

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Best scriptural understanding I have of what many call the Rapture:
Titus 2:12-13 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope (today called the rapture), and the glorious appearing of the great God and our Savior Jesus Christ;

Our blessed hope is the glorious appearing of our Lord Jesus at the end of the age, not a "rapture". The use of the conjunction is not suggesting that there are two things we look forward to, it is linking them together

Mat 26:64 Jesus said unto him, Thou hast said: nevertheless I say unto you, in the future you shall see the Son of man sitting on the right hand of power, and coming ...in the clouds of heaven.

Ah, recall Christ's ascension, and Daniel 7. The Son of Man was seated at the right hand of power when He ascended and took His seat at the right hand of the Father. This is not about Christ's Parousia, but His Ascension.

Thessalonians 4:15-16, For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent (go before) them which are asleep (have died). For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
I Corinthians 15:52, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
Thessalonians 4:17. Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Zechariah 14:5, *** and the LORD my God shall come, and all the saints with thee.
Revelations 19:14, And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.

Keeping in mind that:

At Christ's coming the dead are raised; we aren't leaving earth, Christ is coming to earth--we are meeting the Lord in the air, but He is coming here, the primary movement is downward, not upward. At no point do we read that we will be taken into heaven.

This is the chief reason why Christians don't, traditionally, speak of a "rapture"; the word "rapture" carries with it all the linguistic and theological baggage of Dispensationalist error. Instead we confess that at Christ's return the dead will be raised--because that's what Scripture says. The "rapture" is a 19th century theological fabrication.

-CryptoLutheran
 
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This is the chief reason why Christians don't, traditionally, speak of a "rapture"; the word "rapture" carries with it all the linguistic and theological baggage of Dispensationalist error

I don't see it that way. To me, the word "rapture" means a super-good feeling. I think that is consistent with the return of Jesus.
 
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I don't see it that way. To me, the word "rapture" means a super-good feeling. I think that is consistent with the return of Jesus.

That's an entirely different meaning of the word though, used in a totally unrelated context.

-CryptoLutheran
 
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That's an entirely different meaning of the word though, used in a totally unrelated context.

I just researched the definition of rapture. The first listing is that of "intense pleasure". The second is that of being carried off to Heaven. "Intense pleasure" may be an entirely different meaning to what you're describing, but I think it's still closer to what is meant to be communicated regarding the return of Jesus.
 
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I just researched the definition of rapture. The first listing is that of "intense pleasure". The second is that of being carried off to Heaven. "Intense pleasure" may be an entirely different meaning to what you're describing, but I think it's still closer to what is meant to be communicated regarding the return of Jesus.
That would make a lot more sense, actually.

But no, "rapture Theology" has a particular meaning. It is not one in line with the ancient understanding the Church has had of the various Scriptures the proponents tend to quote. But it does have a defined meaning, whichr involves believers being removed from the earth by Christ at some (disputed) point before the final judgement (thus the designations "pre-trib" "mid trib" and "post trib" raptures).
 
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But no, "rapture Theology" has a particular meaning. It is not one in line with the ancient understanding the Church has had of the various Scriptures the proponents tend to quote. But it does have a defined meaning, whichr involves believers being removed from the earth by Christ at some (disputed) point before the final judgement (thus the designations "pre-trib" "mid trib" and "post trib" raptures).

Meh, I like my interpretation better. :)
 
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My brother, thank you for your response. To be a little clearer, most Christians are aware that "rapture" is not a biblical word or term. Though it is mans terminology, it is what the original post referred to. Therefore, though I very seldom if ever use the term, it’s meaning to those that use it, is what I was responding to, not whether the person posting was correct or incorrect in using the word “rapture”. That would be another tread.

(Our blessed hope is the glorious appearing of our Lord Jesus at the end of the age, not a "rapture". The use of the conjunction is not suggesting that there are two things we look forward to, it is linking them together)

Depending on the person, rapture can simply refer to: a great feeling of being with the Lord forever or when mankind leaves the earth to meet the Lord or even, that along with, the return of the Lord, which is when that takes place. It is clear in the scriptures that 2 things are indeed taking place, the Lord will return and we will meet Him in the air, and those two things are indeed linked together. Our blessed hope will include the glorious appearing of the Lord and man meeting Him in the “clouds” or “air” at that time, which will be the time of “the glorious appearing of the great God and our Savior Jesus Christ”.

(Ah, recall Christ's ascension, and Daniel 7. The Son of Man was seated at the right hand of power when He ascended and took His seat at the right hand of the Father. This is not about Christ's Parousia, but His Ascension.)

My brother, you seem to fail to see the much bigger picture. This is the Lord himself telling of future events, one of His taking that position of power and one of His return during the blessed hope, at which time those in Christ will meet Him in the air or when the so called rapture takes place. At the time Christ spoke Mat. 26:64 He was on earth and both were future event. Just as He went up into the clouds (Acts 1:9) and took that position of power, He will return in the clouds (Mark 13:26) and call up the Christians.

(Keeping in mind that: At Christ's coming the dead are raised; we aren't leaving earth, Christ is coming to earth--we are meeting the Lord in the air, but He is coming here, the primary movement is downward, not upward. At no point do we read that we will be taken into heaven.)

Again my brother, you seem to fail to see the full magnitude of what God is showing us. As it is clear in the scriptures we will indeed leave the earth and not only the dead in Christ but the living too and we will as you said “we are meeting the Lord in the air” and we will always be with Him. 1 Thessalonians 4: 16-17.
I agree “At no point do we read that we will be taken into heaven” though it would be hard to deny that there are saints in heaven according to scripture. The New City Jerusalem, our new home or if you prefer, heaven on earth, will descend from heaven to earth but again, those would be other treads and I don’t want to troll the post.

(This is the chief reason why Christians don't, traditionally, speak of a "rapture"; the word "rapture" carries with it all the linguistic and theological baggage of Dispensationalist error. Instead we confess that at Christ's return the dead will be raised--because that's what Scripture says. The "rapture" is a 19th century theological fabrication.)

Many Christians do still us the term but at the same time see it more on a simple level and not with some of the in-depth meanings mentioned here. I for the most part agree it's just best to use terms they better line up with scripture, which is why I myself choose not to use "rapture" but rather use something simple and more in line with scripture such as “those in Christ will raise.” As with the author of this post I have no issue with people using it. I believe we should be more concerned with sin in the world, rather than arguing over simple things that will have no baring over whether we get to share in that blessed hope and spending eternity with Christ or not. We as Christians seem to get it backwards sometimes and choose to argue while right over our shoulder our friends, family and neighbors are pulled right from under us by the enemy. God bless

-CryptoLutheran
 
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Meh, I like my interpretation better. :)

Actually, I like yours better too. It just gets us in trouble when we go making our own definitions in discussions. But as long as you spell it out ... ;)

I'm hardly going to defend rapture Theology anyway. It's what I was taught growing up, but probably 10 or 12 years ago, after having looked at it from every angle I knew how to do at the time, I decided I didn't agree with it. Which made me something of an outcast among my church family but ...
 
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It just gets us in trouble when we go making our own definitions in discussions.

Well, I suppose I'm suggesting that "intense pleasure" was the originally intended use behind the word "rapture" to describe the return of Jesus.

Whatever it has become now is the "making our own definitions" part. Whether his return is pre or post or whenever, it's going to be intensely pleasurable for those who've been waiting for him.
 
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Well, I suppose I'm suggesting that "intense pleasure" was the originally intended use behind the word "rapture" to describe the return of Jesus.

Whatever it has become now is the "making our own definitions" part. Whether his return is pre or post or whenever, it's going to be intensely pleasurable for those who've been waiting for him.

I see where you're coming from. But the word "rapture" isn't in the Bible, and I don't think it's a very direct translation of any word?

But they will be blessed, who look forward to and love His appearing. :)
 
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I see where you're coming from. But the word "rapture" isn't in the Bible,

Not a direct translation, no. I think it started out as a nickname for the return of Jesus. "Return" is accurate but it comes across as a little stale. If it was just someone returning from the grocery store, or some other mundane activity then "return" would probably be enough, but for the return of Jesus? "Rapture" or "intense pleasure" is a pretty accurate embellishment.

So no, it's neither Biblical nor a direct translation. Someone along the way felt that "return" didn't quite convey his feelings about the return of Jesus so he used a different word and it stuck.
 
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Not a direct translation, no. I think it started out as a nickname for the return of Jesus. "Return" is accurate but it comes across as a little stale. If it was just someone returning from the grocery store, or some other mundane activity then "return" would probably be enough, but for the return of Jesus? "Rapture" or "intense pleasure" is a pretty accurate embellishment.

So no, it's neither Biblical nor a direct translation. Someone along the way felt that "return" didn't quite convey his feelings about the return of Jesus so he used a different word and it stuck.

I don't think that's what happened to develop the term, since it means specifically "catching away" ... but there's no point in really debating it. :)

We tend to speak of the Parousia, or the Second Coming. :)
 
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