Why does only Priests have power to forgive?

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Psalti Chrysostom
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Some really good sarcasm too!!!

I was an LCMS elder from 1995 to 2001 and even interviewed at Ft. Wayne at one point, so I still fondly remember my LCMS upbringing.
 
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VanillaSunflowers

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Why does only Priests have power to forgive?
Only God has power to forgive sins. Mark 2:7 is a great place to start in that discovery. You do not require nor need emissaries or intermediaries to take your sins before God and ask him to forgive you so that they then pronounce his forgiveness of you.
God Bless.
 
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VanillaSunflowers

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That idea has already been addressed.
It would be more helpful to a new member making such an inquiry if you posted the link to that. This way they can read what has already been given in answer and have more to learn to inform their question.
 
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Constantine the Sinner

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Christ said if the Apostolic office doesn't forgive you, your sin isn't forgiven: John 20:23, cognate with Matthew 18:18. The Apostolic office is the bishop (see Acts 1:20, which is referring to Judas being replaced by Matthias), and the presbyter (the source of the English word "priest") represents him.
 
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thecolorsblend

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Only God has power to forgive sins. Mark 2:7 is a great place to start in that discovery. You do not require nor need emissaries or intermediaries to take your sins before God and ask him to forgive you so that they then pronounce his forgiveness of you.
God Bless.
I do find it a bit strange that you proclaim that only God can forgive sins and cite as a proof text a passage from Sacred Scripture where the Pharisees were first shown the error of their ways for saying precisely the same thing.

Matthew 9:8 says that the power to forgive sins has come to men, plural, not just one Man (eg, Our Lord).

Others have already mentioned John 20 but it's worth mentioning again.

The Didache says "In church thou shalt confess thy transgressions, and shalt not betake thyself to prayer with an evil conscience. This is the way of life." And also "And on the Lord's own day gather yourselves together and break bread and give thanks, first confessing your transgressions, that your sacrifice may be pure."

The Didache has been dated to around 70 AD. That's during the lifetime of at least some of the apostles and clearly Confession as traditional Christianity views it was a practice of the early Church.
 
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VanillaSunflowers

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I do find it a bit strange that you proclaim that only God can forgive sins and cite as a proof text a passage from Sacred Scripture where the Pharisees were first shown the error of their ways for saying precisely the same thing.
It is odd that you find it odd.
Only God can forgive sins. The Pharisee were in error thinking Jesus was just a man.
It is relevant because any Pope is just a man. Any priest is just a man. The charge the Pharisees made against Jesus in their ignorance of his status as God incarnate, that when he said he forgave the sins of the lame man was blasphemy, is exactly what mortal men who violate that tenet guilty of.
While Jesus, who was God, forgiving sins was precisely pure and in keeping with the power of God and forgiveness of mortals sins.

I hope that helps you.
 
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MarkRohfrietsch

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It is odd that you find it odd.
Only God can forgive sins. The Pharisee were in error thinking Jesus was just a man.
It is relevant because any Pope is just a man. Any priest is just a man. The charge the Pharisees made against Jesus in their ignorance of his status as God incarnate, that when he said he forgave the sins of the lame man was blasphemy, is exactly what mortal men who violate that tenet guilty of.
While Jesus, who was God, forgiving sins was precisely pure and in keeping with the power of God and forgiveness of mortals sins.

I hope that helps you.

Yes, ultimately, absolution is from God.
 
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Albion

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The Didache says "In church thou shalt confess thy transgressions, and shalt not betake thyself to prayer with an evil conscience. This is the way of life." And also "And on the Lord's own day gather yourselves together and break bread and give thanks, first confessing your transgressions, that your sacrifice may be pure."

The Didache has been dated to around 70 AD. That's during the lifetime of at least some of the apostles and clearly Confession as traditional Christianity views it was a practice of the early Church.
Yes, but isn't the issue here the practice of confessing to a clergyman? That wasn't formalized until centuries later.
 
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VanillaSunflowers

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Christ said if the Apostolic office doesn't forgive you, your sin isn't forgiven: John 20:23, cognate with Matthew 18:18. The Apostolic office is the bishop (see Acts 1:20, which is referring to Judas being replaced by Matthias), and the presbyter (the source of the English word "priest") represents him.
That is indeed sophistry because Jesus said no such thing. And in fact if let to be believed would make Jesus a liar when he stated only God can forgive sins.

John 20:19-23 "When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in their midst, and said to them, “Peace be with you.” 20 And when He had said this, He showed them both His hands and His side. The disciples therefore rejoiced when they saw the Lord. 21 Jesus therefore said to them again, “Peace be with you; as the Father has sent Me, I also send you.” 22 And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. 23 “If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained.”

You are reading the verse 23 incorrectly. "have been" forgiven them. aphiami.

Verse 19 tells us Jesus is speaking to his Disciples. He breaths his holy spirit upon them in verse 22. He was not confering upon them the priesthood, or apostolic succession, or the power to forgive sins. He was anointing them and sealing them with his holy spirit and like unto his washing their feet before his crucifixion he is a appointing them who would be elders, as passages relate about such an act of appointment in Titus, and 1st Timothy, to the ministry.

If Apostles, elders, priests, could forgive sins, when Jesus healed the lame man and told him his sins were forgiven and the Pharisee present charged blasphemy, claiming only God can forgive sins, why would Jesus not then correct him? And tell him that the son of man can forgive sins, being that Pharisee did not know Jesus was God in the flesh, as well as stating that those Jesus appoints shall be empowered to forgive sins in the name of the Father?
Jesus was the Father. When he corrected the Pharisee for his charge of blasphemy against Jesus that Pharisee knew Jesus was proclaiming in those words that he and the Father were one.

If the Father through Jesus bestowed any capacity to forgive sins on anyone whom Jesus would seal with his holy spirit, Jesus would state so in his teachings. But he did not. When Jesus bestowed the holy spirit through his breath upon his Disciples, he made them elders of the word. When they delivered the good news to the world as he missioned them to do, their teachings would include the truth of God in Christs telling the world that through Him , those that receive His holy spirit like unto what he bestowed onto the Disciples, their sins would be forgiven by God.
 
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thecolorsblend

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It is odd that you find it odd.
Only God can forgive sins. The Pharisee were in error thinking Jesus was just a man.
It is relevant because any Pope is just a man. Any priest is just a man. The charge the Pharisees made against Jesus in their ignorance of his status as God incarnate, that when he said he forgave the sins of the lame man was blasphemy, is exactly what mortal men who violate that tenet guilty of.
While Jesus, who was God, forgiving sins was precisely pure and in keeping with the power of God and forgiveness of mortals sins.

I hope that helps you.
I think you're missing it. Clergymen are specifically said to have the authority to forgive sins in Sacred Scripture. Indeed, sections of the New Testament and the practices of the early Church make no sense without this authority.

Yes, but isn't the issue here the practice of confessing to a clergyman? That wasn't formalized until centuries later.
If sins were being silently confessed to God, why must they be confessed inside a church? Our Lord Himself acknowledges the benefits of praying secretly, going into one's own closet if necessary. Why would the imperative be confessing sins in the Church if it's done quietly by the penitent directly to God? What did Our Lord mean in John 20 if not the ways and means traditional Christians practice Confession?
 
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VanillaSunflowers

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I think you're missing it. Clergymen are specifically said to have the authority to forgive sins in Sacred Scripture. Indeed, sections of the New Testament and the practices of the early Church make no sense without this authority.
I think scripture proves you are mistaken. Jesus, the son of God, stated that only God can forgive sin. Did he lie?




If sins were being silently confessed to God, why must they be confessed inside a church? Our Lord Himself acknowledges the benefits of praying secretly, going into one's own closet if necessary. Why would the imperative be confessing sins in the Church if it's done quietly by the penitent directly to God? What did Our Lord mean in John 20 if not the ways and means traditional Christians practice Confession?
Do you believe God knows our heart? And all that we do?
Indeed, why would a Christian pray quietly to God about those wrong doings they've committed. You said it yourself. They pray to God. Not to a man sitting in a closet. The Christian can take their own prayers to their own prayer closet if they wish. But is it necessary? No. Absolutely not. Because all of creation speaks of God and his power and presence. And therefore all of creation affords an opportunity for someone to seek counsel from God for their concerns. God forgives sins. No man alive is invested with that power. Again, if they were Jesus lied.

And if man was able to, you could forgive peoples sins.

Do you feel you can do that?
 
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All4Christ

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Yes, ultimately, absolution is from God.

This is critical. The priest stands as a witness before God. God forgives. The priest can retain or release absolution, but ultimately it is God's forgiveness, not the priest's forgiveness. In the Orthodox tradition, we always have an icon of Jesus in front of us to remind us that forgiveness ultimately is from God.
 
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VanillaSunflowers

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Absolution


(Ab = from; solvere = to free)

Absolution is the remission of sin, or of the punishment due to sin, granted by the Church. (For remission of punishment due to sin, see CENSURE, EXCOMMUNICATION, INDULGENCE.)

Absolution proper is that act of the priest whereby, in the Sacrament of Penance, he frees man from sin. [Continues @ Catholic Encyclopedia - New Advent]
Remember that there are nuances between the different Traditions.

The priest's prayer for Orthodox Christians (Greek style - which is the more Traditional text) is as follows:

May God Who pardoned David through Nathan the Prophet when he confessed his sins, Who pardoned Peter who wept bitterly for his denial, the Harlot who wept at His feet, the Publican and the Prodigal, forgive you all things, through me a sinner, both in this world and in the world to come, and set you uncondemned before His terrible Judgment Seat. Now, having no further care for the sins which you have confessed, depart in peace.

As Metropolitan Anthony observes, when we come into the mystery of confession, “we are not coming to be judged or condemned. We do not come in terror of what will happen. We come to the One who, being God, beyond suffering, beyond death, has chosen, for the love of us, to become Man, to take upon Himself all our human destiny and to give His life for us.”
 
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All4Christ

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Perhaps some of the texts used in confession would help.

Lutheran:

Almighty God in His mercy has given His Son to die for you and for His sake forgives you all your sins. As a called and ordained servant of Word I announce the grace of God to all of you, and in the stead and by the command of my Lord Jesus Christ, I forgive you all your sins in the name of the Father and of the + Son and of the Holy Spirit.

Amen.

Anglican:

God, the Father of mercies,
has reconciled the world to himself
through the death and resurrection of his Son, Jesus Christ,
not counting our trespasses against us,
but sending his Holy Spirit
to shed abroad his love among us.
By the ministry of reconciliation
entrusted by Christ to his Church,
receive his pardon and peace
to stand before him in his strength alone,
this day and evermore.


Catholic:

God the Father of mercies, through the death and resurrection of his Son has reconciled the world to himself
and sent the Holy Spirit among us for the forgiveness of sins; through the ministry of the Church may God give you pardon and peace, and I absolve you from your sins in the name of the Father, and of the Son, + and of the Holy Spirit. The penitent answers: Amen.

This is just what I found on the web - if it is incorrect, please feel free to correct me. My point in sharing this is to show the variety of rites of absolution between the different traditions.
 
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thecolorsblend

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VanillaSunflowers

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You have yet to demonstrate that.
To the contrary. You refusing to accept the scriptures I have posted does not constitute failure on my part.
Meanwhile, I've cited Scripture and traditional sources supporting my case.
You've cited scripture that you rely on to defend your point as a Catholic. That does not mean Jesus teachings concur.

I asked questions in my last post. You're welcome to try answering them whenever you wish. Thanks!
You're welcome. As I did respond to your questions in the totality of my response citing your quote in full and that included those questions. Again, you not accepting the scripture or the answers from Jesus teachings does not mean the questions you posed were not addressed.
 
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