fhansen said:
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And
who will deem themselves the authentic interpreter of Scripture, since the doctrine of SS is obviously useless without such an authority seeing as it's adherents, such as yourselves and others, can't agree on many
other doctrines which are said to stem from Scripture?
on the contrary - we agree that the RCC doctrinal errors that contradict scripture include these errors:
- prayers to the dead
- Purgatory
- The system of Indulgences
- The "Doctrine of Discovery"
- The infallabiliy of Papal and RCC church council statements on doctrine, and law governing Christians.
- Claims to "confect the body soul and divinity of Christ"
- Rejection of Sola Scriptura testing of all tradition and doctrine
- "powers" of the priests
- Adding in apocryphal books as if they are scripture
...
And we agree that no Bible doctrine supports burning Protestants (or Catholics) alive at the stake.
We agree that there is no Bible support for Papal armies going to war against each other.
No Bible support for Christians to torture themselves.
No Bible support for the assumption of Mary, Mary being sinless, Mary being called "Mother of God" by even one Apostle or by all NT Christian before she died.
We agree that salvation is "by grace through faith" and even the RCC seems to be coming around on that one in recent times.
Based on what Scripture?
Based on what Scripture?
Based on what Scripture?
Based on what Scripture?
Based on what Scripture?
Based on what Scripture?
Based on what Scripture?
How do you know those books aren't legitimate Sacred Scripture?
Um, back in 1999 the Catholic Church and the Lutheran World Federation issued the Joint Declaration on the Doctrine of Justification where both sides agreed that justification is by grace through faith in Our Lord. If you read the Joint Declaration on the Doctrine of Justification, you'll notice the tell-tale absence of "faith alone" anywhere in there.
The Church has never wavered on the proposition that justification is by grace through faith and even the Lutheran World Federation seems to be coming around on that one in recent times.
The initial question above was about the issue of non-Catholic churches following the Bible yet having no agreement. I simply show that they do have a great deal of agreement. And of course all of them based on the "sola scriptura" test. As for which scriptures show a given error to be -- error... well that would take up a lot of this thread
. But we could take them one-by-one on their own dedicate thread if you like.
yes, we believe in the living communion of saints, any of whom, physically dead or alive, can be asked to intercede for us.
some Protestant groups, not many, believe in purgatory or an afterlife state of purification.
1. Any Protestant arguing for purgatory - for payment of the debt of venial sin after one dies - is accepting a doctrine that is taught by the RCC but not found in scripture. Even the RCC admits that this is a doctrine via tradition.
2. Appealing to physically dead saints -- "Communion with the Dead" as it is called in CCC is another great example of a doctrine not approved of in the Bible. If there is some protestant church praying to the dead asking them for blessings/favors etc - or that prays that the dead will be released from Purgatory.. or claiming indulgences for the departed loved ones in purgatory ... then I don't see how they can claim that on any other basis then some ideas surfacing in the dark ages.
Protestants divide on the relevance of the early councils, some believing they’re valid while others could care less. Either way they divide with the church, both east and west, on many points, the church that actually called and held these councils.
I don't know of any Protestant group that claims that the Bible shows that every doctrine taught by the christian church councils of history were in error according to the Bible. No doubt some doctrines were in error but I have never found a Protestant group claiming that all of their traditions and doctrines were error.
Doctrines held WITHIN a denomination tend to be more consistent than those held BETWEEN or ACROSS denominations. It does not matter if you include the RCC in that comparison or not. The result is the same
.
My point was that - even so -- there is an amazing degree of agreement EVEN across denominations on the subjects I listed.
Reformers changed the canon, not the church
I disagree - the Hebrew OT canon was completed 400 years before Christ, by the Jews themselves -- long before the Reformers, long before the RCC even came into existence. The dispute between Protestants and the RCC is not over the New Testament - but rather the Old Testament.
I thought I’d address #4, doctrine of discovery, and the other issues above together, as none of these involve articles of faith; they do not constitute Catholic teachings on the faith, IOW. So, since they have nothing to do with beliefs that one needs to hold in order to be Catholic,
then do you join Protestants in declaring them to be error? If so - are you certain this does not violate the position of the RCC on those points of Canon LAW held by the RCC for centuries and voted in ecumenical councils??
although I’m not sure about the extremism of self-flagellation, etc even as that’s been practiced by various individuals and groups within the church.
then do you join Protestants in declaring them to be error? If so - are you certain this does not violate the position of the RCC. Is this a point of Canon LAW held by the RCC for centuries and voted in ecumenical councils??
In any case I’ll agree that those directives were not made in the light of the gospel, but rather, for the most part, were influenced or motivated by human weakness and nationalistic desire for gain. Rather than loving one’s neighbor, let alone their enemy, these various pronouncements supported the opposite. While the integrity and continued existence of the Christian faith itself were feared to be in jeopardy due to heresy at that time, by both sides, Protestant and Catholic, who both supported or committed atrocities along the same lines as you probably know, none of it can be condoned.
1. That is a significant point in your post - not to be ignored.
2. My view is that both sides should be willing to say as you have said "mistakes in the past - we learned our lesson - we were wrong to torture, torment, burn people alive etc. Let's move on and never do it again". The problem is that when I bring this up to those "in the know" - for example EWTN church history representatives - I am told that the church had not admitted to any specific decree to exterminate heretics to be a case of "error".
By contrast I don't know of any Protestant group holding to a doctrine of "infallibility" regarding past protestant actions involving burning catholics alive or torturing them or stealing Catholic homes etc.
IMO it's mainly the light of the gospel that has in more recent centuries challenged and drawn humankind into a place where at least some parts of the world would no longer even countenance committing such evils.
The Christian church STARTS with the Gospel in the first century - we did not discover it in the 18th or 19th century, as I am sure we both agree. So then by your statement above - that "Gospel was lost" -- and then re-found
.
Food for thought.
in Christ,
Bob