There are a number of problems with this, however, I am going to criticize it on the basis of Judeocentrism. Judaism in the first century was not what it should have been, according to our Lord, with His criticisms of scribes, Pharisees, Sadducees, and indeed his crucifixiom by the Sadducean high priest. Now a signifigant number of Jews did embrace Christianity, so this is not an anti-Semitic perspective but rather a perspective critical of first century Judaism as a proper continuation of more ancient forms of Judaism and the divine faith of Noah, Abraham and Moses.
However, the fact is that Greeks and Hellenic Jews were among the most enthusiastic converts to early Christianity, for example, the admirable cult of the unknown god, which had rejected the Pagan religion and awaited illumination, which was provided by St. Paul.
Paul did have a linking polemic, linking the Unknown God to YHWH...and giving the known identity of HIS God to this unnamed God of the Greeks.
Consider this account starts thus in Athens. Acts 17
16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
...and we see that Paul disputed with the Jews first in the synagogue.
18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
20 For thou bringest certain strange things to our ears: we would know therefore what these things mean.
21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
22 Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
...and so the SETTING of Paul's sermon is not in a synagogue, but on Mars' Hill (Areopagus).
And he is not speaking to Jews rather IDOLATERS. Stoics and Epicureans included as.
And now we come to Checkmate and Game Over for you, sir. Paul explains first the GOD of the Hebrew nation and THEN THE MAN CHRIST JESUS as what? GOD? No, sir. Like I said, checkmate and game over for you, sir. Next time be CAREFUL the moves you make against YOUR OWN MASTER in theology and truth:
22 Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you.
24 God that made the world and all things therein, seeing that
he is Lord of heaven and earth, dwelleth not in temples made with hands;
25 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
27 That they should seek the Lord, if haply they might feel after
him, and find him, though he be not far from every one of us:
28 For in
him we live, and move, and have our being; as certain also of your own poets have said, For we are also
his offspring.
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
...and who is HE sir? Singular HE for God. YHWH Elohim, who else?
Continuing:
31 Because
he hath appointed a day, in the which
he will judge the world in righteousness
by that man whom
he hath ordained; whereof
he hath given assurance unto all men, in that
he hath raised
him from the dead.
32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
I will address the second half of your refute later. As for now your theology is completely shown as bogus and bereft.