Patricius, do you understand that the Papacy has changed? Then-Cardinal Ratzinger, the future Pope Benedict, understood this when he said that the Church of Rome and the Churches of the East had a more similar understanding of primacy than the Rome of today does with the Roman Church of 1054:
...their [the pre-schism Roman Church's] concept of the Roman primacy was certainly far less different from that of Cerularius than from that, let us say, of the First Vatican Council.
Hi Isshinwhat,
Thank you.
This is a brief fragment of a quotation, so I'm not sure exactly what is being said here. If Ratzinger is saying that the Papacy developed over time, then I would certainly agree, as with all the doctrines of the Church. But as Schmemann himself testifies, the fathers and councils unanimously acknowledge Rome as the Senior Church and Center of Ecumenical agreement. I believe Afanassieff acknowledges that even St. Ignatius viewed Rome as presiding over the Eucharistic assembly.
You had quoted St. Vincent Lerins, who is a clear exponent of the development of doctrine. St. Augustine said that heresies force the Church to understand her doctrines more accurately (the City of God). And St. Vincent Lerins said that as the human body grows, so likewise the knowledge of the Church grows over time. (Commonitory ch. 23).
It also seems pretty clear from the essay of Schmemann on primacy, that Orthodox ecclesiology has developed over time. Afanassieff even said in the 1960s that the Orthodox have no systematic doctrine of church government. Likewise Orthodox has--as Schmemann testifies--been clearly off the path of "Eucharistic ecclesiology" over the centuries, and has been involved in nationalistic tendencies and a close identification of the Church with the Empire/state and with natural and jurisdictional ideas of Church government.
Peace,
Pat
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