So we have a missionary friend whos in her late 20s and she has many piercings and a tattoo. We have another missionary friend who when out on the field drinks alcohol ALOT. TO the point of being drunk every day. He even is having liver issues now.
So what is everyones view on when the bible talks about this:
There are other verses of course that talk about this stuff but it seems the christian world is very split on it. And in some cases they may be for one thing, but against another. Like they may be against smoking, but ok with eating at McDonalds every day. I've told people all these things I feel are against what God says we should do with our bodies, our temples. As it points out in the verse above.
I think probably that hardest thing to accept I've noticed is when it comes to eating. With all the convenience we have today when it comes to food in america its obviously hard sometimes to avoid a quick meal. I'm guilty of going to Dennys. Although over the years I've switched to places like Chipotles which is more healthy (though the sodium is bit higher).
In the end adults can do what they want. I personally don't hold anything against anyone that lets say smokes. I may not like that habit but it doesn't mean I dislike the person. Granted I usually don't hand out with them because the smoke bothers my asthma. BTW I m undecided on if its a sin really. Not wanted by God, yes. Sin? Unsure. Views?
Rom 14:10-23 KJV
(10) But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
(11) For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
(12) So then every one of us shall give account of himself to God.
(13) Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
(14) I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
(15) But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
(16) Let not then your good be evil spoken of:
(17) For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
(18) For he that in these things serveth Christ is acceptable to God, and approved of men.
(19) Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
(20) For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
(21) It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
(22) Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
(23) And he that doubteth is damned if he eat, because he eateth not of faith: for
whatsoever is not of faith is sin.
whatsoever is not of faith is sin
faith is believing God
whatsoever is not of faith <believing God> is sin
whatsoever is not of believing God is sin
sin, at it's core, is simply not believing God. If God tells you not to judge other people, and you refuse to believe him and judge them anyway, your sin is equal to their own even though the outward manifestation of that sin (smoking, drinking, gluttony, etc) looks completely different to the natural eye. There are no 'big' sins and 'little' sins from God's perspective; there is only faith and unbelief. A man who steals doesn't believe God's promise that he provides, putting his own judgment above God's in this area; a man who indulges in 'excesses of the flesh'puts his own judgment above God's in this area; and a man who judges another also puts his own judgment above God's in this area. Remember that we don't have a ministry of correction; we have a ministry of reconciliation, where we are to strive to help others come into a closer relationship with God so that
HE can correct them according to his own priority as to what transgressions of the law they need to focus on at any given time.
1Co 6:15-20 KJV
(15) Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
(16) What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
(17) But he that is joined unto the Lord is one spirit.
(18) Flee
fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
(19) What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
(20) For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
The context of the verses above is not about smoking or drinking or gluttony; it's about fornication. And we can see from verse 18 that fornication is more deadly in consequence than other sins in that it is a sin against one's own body; this does not make it a more weighty sin in God's view than other sins that a man commits on the outside of his body.
Mat 7:18-20 KJV
(18) A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
(19) Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
(20) Wherefore by their fruits ye shall know them.
Gal 5:22-23 KJV
(22) But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
(23) Meekness, temperance: against such there is no law.
We are to judge the effectiveness of a person's ministry by the evidence (or lack thereof) of the presence of the fruit of the Spirit: love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance - not by our own judgment of the degree of sin in their lives based on our "natural sight"; for who can be qualified to be a minister for the Lord if transgressions of the law are the standard, since 'if any man offends in one point of the law, he is guilty of all'?