ebia
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- Jul 6, 2004
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They're all equivalent statements as soon an you stop back imposing your modernistic understanding of time.Could you show me what it means then that He would be resurrected "after 3 days"? Could you tell me why He specifically told us that it would be "3 days and 3 nights" in the tomb?
One wouldn't expect that. The default assumption is that the texts and characters speak in the terms of that era, not in 20th century terms and ideas. The onus would be on you to show that Jesus is working in an anachronistic framework of time thinking, not for anyone to show he wasn't.Perhaps you could show me somewhere that that concept is illustrated. Make it from scripture as a first choice of course. If not that - even a historical Jewish example would do for starters.
your way of reading isn't more literal or mine less.But why not just take it all literally since there are a dozen or so other discrepancies that come into play if it was Friday - and none if it was Wednesday?
Its not a question of literalness
Its a question of reading a text in a first century way or imposing a 20th century understanding onto it
Most people's reaction to an easy explanation would be something like, "Oh my. That's too easy. Why didn't I see that before? That clears up all of the supposed errors that people point out in the passion week stories. And, look how all of the Passover types fall into place."
1. John has set his whole gospel as a creation story, right from paragraph one.I've read through John 19 and 20 and there is nothing there that indicates a Sunday resurrection. The closest I can come is the statement in early chapter 20 that says that the stone had already been taken out of the way by Sunday morning.
2. John frames his core resurrection story with "on the first day of the week at beginning and at the end". When John says something twice that's means its vital to understanding what is going on, not just a random fact.
3. John emphasises that this is in a garden, even to the point where Mary mistakes Jesus for the gardener.
This is a creation story.
4. On Friday John has Pilate saying "Behold the man"
5. On Saturday Jesus 'rests'
Its a creation story - the story of new creation. (and new exodus, at the same time, hence its Miriam)
and thats far more important that trying to fix discrepancies about what day things happened relative to passover lamb slaughtering time
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