The problem with your view, as I see it, is that secular scholars are doing a much better job than religious scholars of pulling back the layers of history and mythology to get to what really happened as regards the development of Christianity in the early centuries of this era.
Personally, I think Richard Carrier is on to something in suggesting that the concept of the Word (ὁ λόγος
should be understood as speaking of the Angel of the Lord (מלאך יהוה
in the Torah. That is, the Word was the Angel of the Presence. Philo ties this angel to the high priest Yeshua bar Yotsadak in Zechariah 6. This angel bore many names, among them being Michael, Metatron, Minister of the Presence, Yahweh (since he spoke in the name of Yahweh so often), etc. It is quite possible that the name of the angel was even given as Yeshua in the Jewish tradition before the Christian heresy (if we can call it that). Once a group turned "Yeshua" into God, then every effort seems to have been made to remove "Yeshua" from the Jewish view of the universe.
The titles of Minister of the Presence (שר הפנים
and Metatron (מט"ט = מטטרון
were kept, yet the name of Yeshua was removed. This is exemplified in the video that someone here posted of "Rabbi Pearlmutter" and his discovery of the name Yeshua in a copy of the Machzor Rabba. I searched high and low to find such a copy, and I eventually found it. I now have it on my shelves. In this version of the Machzor Rabba, the name of the Minister of the Presence is given as Yeshua, where it says "Yeshua, Prince of the Presence and Prince Metatron" (ישוע שר הפנים ושר מט"ט
.
This concept seems to have existed in the Kabbalah long ago. Philo made the connection of the angel with Yeshua bar Yotzadak, as I mentioned, based on the name "Rising" (Ἀνατολή
being given to Yeshua the priest and how it was much more appropriate that such a name be given to an angelic being. He went on to give many names and titles of the Metatron, among which was "the Word of God."
Christianity early understood this connection of the Word to Yeshua, assuming him to be an angelic being that bore the glory and represented the presence of God. However, the early Christians changed things forever when they claimed that this angelic being took on flesh and became a sacrifice for the world's sin. This probably came about in imitation of Greek savior cults, in which they claimed that their gods were sacrificed for people's sins and came back from the dead. Bart Ehrman and Richard Carrier, both secular scholars, explain in their writings how Christianity began as a Jewish version of the savior cult system.
So, I disagree with you. I think that secular scholars have come to a much better, clearer, more lucid explanation of how Christianity could have developed from the Judaism of the time. What's most interesting is that none of this development would have hinged on Jesus being a historical person.