I might differentiate between "yoga" as a set of stretching and strengthening exercises, and Yoga as a spiritual discipline (generally referring to Raja Yoga, a form of Hindu practice). I know the two often get conflated (that is, "exercise" yoga is rife with Hindu Yoga as part of its marketing strategy), so probably "best to avoid," but the stretching itself seems rather harmless on its own.
One of my friends recently recommended that book to me - from the look of it and from the little I did check out, it's definitely something to investigate...as The Gurus, the young man, and Elder Paisios truly stands out as a classic when it comes to the Eastern worldview and mysticism being traversed by others searching.there is also the book the Gurus, the young man, and Elder Paisios. that book sheds some light on the subject.
Yes, the link works fine now that I'm using a different browser. It is a provocative video, to be sure, but we should be cautioned against hypocrisy, in that much of what is pointed out to be unhealthy, or dangerous pitfalls that those who pursuit those practices exist just as rampantly within our own religious cultures, wherein people will behave as they behave because that is what they are -- people. If psychologically unstable yoga students go insane after embarking upon that spiritual path, and psychologically unstable monks go insane after embarking upon theirs within Orthodox spiritual warfare (like Rasputin, for example), where is there really to be found any difference? But the reality is, there are insane people who exist in all religious cultures. Pastors go crazy and murder their entire families, etc. Orthodox Christian leaders use their positions to enhance their own power or sense of power (like Judas Iscariot, who sold out his God for the sake of increasing his own worldly power through wealth, fame, fortune, whatever). People will be people. Should the pot always insist upon calling the kettle black (calling the poorly understood religious affective experiences of others, like Hindus, or even Roman Catholics such as Francis of Assisi, "demonic")? This is more insane than those who've lost their minds through yoga.
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Among eastern traditions, I identify three types of meditation:
1. concentration (focused attention),
2. observation (mindfulness),
3. transcending (experiencing super-consciousness, transcendental, mantra, yogic)
....it is important to be wary of certain types of meditation. I would place transcendent types of meditations in this category - Yoga, Yogic meditation, mantra meditation, and transcendental meditation. These forms involve calling upon pagan deities, and it should rightfully be rejected by the faithful ....
Concentration meditation is no different than many of the meditations listed in this thread (e.g. focusing on Scripture, etc.). Concentration meditation simply involves focusing one's attention on a particular object. Like many other things, this practice can turn bad by how it's used (e.g. if one focuses on pagan deities or their names).
Observation meditation is simply seeing things as they really are, without the constant self-chatter & its wandering pull we experience from our "thinker". By learning to observe without judgment, it is akin to cleaning one's glasses in order to see the world much more clearly, or to tune out static in order to hear a radio station more clearly (examples which Aryeh Kaplan gave as metaphors) .
Finally, contrary to what the article's author states, many studies have shown that persistent mindfulness & concentration meditation actually helps strengthen the rational brain over the impulsive brain, and allows one to thus gain a greater sense of emotional balance. This is shown in scientific measurements including analyses of brain density and activity.
In many respects, I see mindfulness meditation (found prominently in Theravada Buddhism) as a form of studying - studying one's thoughts. It is not exactly a practice to clear one's mind of all thoughts, but it does help one to recognize that one's essential self is separate from the thinker, and that the self can observe and control the thinker. When the thinker is observed and recognized for what it is, the chaotic and meandering thoughts that flow from it loses its power over the self and generally starts to quiet down
i don't think its about yoga being abused -- its about the fact that yoga was specifically designed as Hindu worship, and then we come along and think we can just so easily divide the form and content. i don't know that the martial arts have this same origin.
If, in doing "downward dog" I am attempting to achieve a mental state of meditative focus leading me to unity with the Monistic Deity, then yeah - that's a bit problematic. But if I use downward dog to keep my body healthy and limber, then I am probably fine. If I incorporate downward dog into a Christian spiritual practice (where I use the mental and bodily focus as a means of entering into prayer to Christ and as an ascesis), then I think I'm being Orthodox in baptizing an element of culture.
yeah, I know the dangers of yoga. I still do some back stretches that are yoga stretches. It helps my back and stress.
yeah I totally agree. I imagine as a fitness technique, it would be fine if the Aum was replaced with the Jesus Prayer, and done under the guidance of one's spiritual father.
I agree. A Hindu yoga trainer will allow 'Om' replaced by Jesus if one preferred. It is basically an exercise meant to keep the body and mind healthy for the pursuit of spirituality. Yoga is never meant to be the ultimate stage of 'mukti' (salvation)!
I tend to have as difficult a time separating Hindu elements from Yoga as I do separating Christian elements from making the sign of the Cross.
How disturbing is this? :oIt's bizarre and scary how Indian and Eastern (not Orthodox, mind you!) thinking creeps into Christianity. When I was still Catholic, I lived under this naïve mindset that, thanks to the Pope and magisterium, all Catholic parishes were 100% faithful to the traditions and canons and heritage of the CC. Then I went to a parish at Morro Bay at the coast for Mass with Kate. Holy Shnikees! That was the Barnum and Bailey Mass! And on the way in I saw a huge poster on the wall saying that Depok Choprah was coming to their parish to speak. I thought, "Lord, have mercy!"
That was one of my first epiphany eye-rolling specials as a Catholic!
So Hinduism teaches the same divine truth of Jesus Christ?"This was a once-in-a-lifetime experience in worship service," said Bob Bland, a member of St. Patrick's Episcopal Church of Thousand Oaks, who was among the 260 attendees. "There was something so holy -- so much symbolism and so many opportunities for meditation."
During the service, the Rt. Rev. J. Jon Bruno, bishop of the Episcopal Diocese of Los Angeles, issued a statement of apology to the Hindu religious community for centuries-old acts of religious discrimination by Christians, including attempts to convert them.
"I believe that the world cannot afford for us to repeat the errors of our past, in which we sought to dominate rather than to serve," Bruno said in a statement read by the Rt. Rev. Chester Talton. "In this spirit, and in order to take another step in building trust between our two great religious traditions, I offer a sincere apology to the Hindu religious community."
The bishop also said he was committed to renouncing "proselytizing" of Hindus. Bruno had been scheduled to read the statement himself, but a death of a close family friend prevented him from attending the service.
Swami Sarvadevananda, of Vedanta Society of Southern California, was among about a dozen Hindu leaders honored during the service. He called Bruno's stance "a great and courageous step" that binds the two communities.
"By declaring that there will be no more proselytizing, the bishop has opened a new door of understanding," Sarvadevananda said. "The modern religious man must expand his understanding and love of religions and their practices."
All were invited to Holy Communion, after the Episcopal celebrant elevated a tray of consecrated Indian bread, and deacons raised wine-filled chalices.
In respect to Hindu tradition, a tray of flowers was also presented. Christians and Hindus lined up for communion, but since Orthodox Hindus shun alcohol, they consumed only the bread.
During the service, the two faiths also blended practices during the handling of an icon of Jesus.
The Rev. Karen MacQueen, an associate priest at St. Paul's Episcopal Church in Pomona, who was the celebrant, carried the icon, a large painted image, during the procession. She placed it before the altar.
Then, as she and the others knelt before the icon, a second Hindu band, Adoration Chant Band, sang a hymn while the icon was anointed with sandalwood paste by the Episcopal celebrant. A flowered garland was placed on it and a lamp was lighted, a sign of Christ, the light in the darkness
Both Hindu and Christian texts were read.
In her homily, "A Vision for Inter-Religious Dialogue," MacQueen said in both Hinduism and Christianity devotees believe that "the Divine Presence" illuminates the whole world.
MacQueen, who spent two years studying Hinduism in India, said both faiths revere "great figures who embody the divine light, who teach the divine truth."
For Christians, Jesus preeminently embodies the divine light, she said. For Hindus, she said a number of figures embody the divine light and teach the divine truth.
"To my knowledge this is an unprecedented event in L.A., California and the U.S.," said the Rev. Gwynne Guibord, head of the ecumenical and inter-religious affairs for the diocese, which initiated Saturday's project.
"My personal, prayerful hope is that it will serve as a 'model' of good will toward building up of a 'beloved community,' " she said.