The church has always taught that the wicked will be annihilated at the great day of judgement. This message has been consistent in all the writings of the prophets and apostles.
150 AD Second Clement "If we do the will of Christ, we shall obtain rest; but if not, if we neglect his commandments, nothing will rescue us from eternal punishment" (Second Clement 5:5).150 AD Second Clement "But when they see how those who have sinned and who have denied Jesus by their words or by their deeds are punished with terrible torture in unquenchable fire, the righteous, who have done good, and who have endured tortures and have hated the luxuries of life, will give glory to their God saying, 'There shall be hope for him that has served God with all his heart!'" (Second Clement , 17:7).150 AD Justin Martyr: "No more is it possible for the evildoer, the avaricious, and the treacherous to hide from God than it is for the virtuous. Every man will receive the eternal punishment or reward which his actions deserve. Indeed, if all men recognized this, no one would choose evil even for a short time, knowing that he would incur the eternal sentence of fire. On the contrary, he would take every means to control himself and to adorn himself in virtue, so that he might obtain the good gifts of God and escape the punishments" (First Apology 12).150 AD Justin Martyr: "We have been taught that only they may aim at immortality who have lived a holy and virtuous life near to God. We believe that they who live wickedly and do not repent will be punished in everlasting fire" (First Apology, 21).150 AD Justin Martyr: "[Jesus] shall come from the heavens in glory with his angelic host, when he shall raise the bodies of all the men who ever lived. Then he will clothe the worthy in immortality; but the wicked, clothed in eternal sensibility, he will commit to the eternal fire, along with the evil demons" (First Apology, 52).
150 AD Justin Martyr: and we say that the same thing will be done, but at the hand of Christ, and upon the wicked in the same bodies united again to their spirits which are now to undergo everlasting punishment; and not only, as Plato said, for a period of a thousand years. And if any one say that this is incredible or impossible, this error of ours is one which concerns ourselves only, and no other person, so long as you cannot convict us of doing any harm. (The First Apology of Justin, Chap. VIII)
150 AD Justin Martyr: And hell is a place where those are to be punished who have lived wickedly, and who do not believe that those things which God has taught us by Christ will come to pass. (The First Apology of Justin, Chap. XIX)
150 AD Justin Martyr: while we affirm that the souls of the wicked, being endowed with sensation even after death, are punished, and that those of the good being delivered from punishment spend a blessed existence, we shall seem to say the same things as the poets and philosophers. (The First Apology of Justin, Chap. XX)
150 AD Justin Martyr: For among us the prince of the wicked spirits is called the serpent, and Satan, and the devil, as you can learn by looking into our writings. And that he would be sent into the fire with his host, and the men who follow him, and would be punished for an endless duration, Christ foretold. (The First Apology of Justin, Chap. XXVIII)
150 AD Justin Martyr: Nor can the devils persuade men that there will be no conflagration for the punishment of the wicked; as they were unable to effect that Christ should be hidden after He came. But if they believe that there is nothing after death, but declare that those who die pass into insensibility, then they become our benefactors when they set us free from sufferings and necessities of this life, and prove themselves to be wicked, and inhuman, and bigoted. For they kill us with no intention of delivering us, but cut us off that we may be deprived of life and pleasure. (The First Apology of Justin, Chap. LVII)
150 AD Justin Martyr: the unjust and intemperate shall be punished in eternal fire. (The Second Apology of Justin For The Christians Addressed to the Roman Senate, Chap. I)
150 AD Justin Martyr: assuring him that there shall be punishment in eternal fire inflicted upon those who do not live temperately and conformably to right reason. (The Second Apology of Justin for the Christians Addressed to the Roman Senate. Chap. II)
150 AD Justin Martyr: And they, having been shut up in eternal fire, shall suffer their just punishment and penalty. For if they are even now overthrown by men through the name of Jesus Christ, this is an intimation of the punishment in eternal fire which is to be inflicted on themselves and those who serve them. For thus did both all the prophets foretell, and our own teacher Jesus teach. (The Second Apology of Justin for the Christians Addressed to the Roman Senate, Chap. VIII)
150 AD Justin Martyr: And that no one may say what is said by those who are deemed philosophers, that our assertions that the wicked are punished in eternal fire are big words and bugbears, and that we wish men to live virtuously through fear, and not because such a life is good and pleasant; I will briefly reply to this, that if this be not so, God does not exist; or, if He exists, He cares not for men, and neither virtue nor vice is anything, and as we said before, lawgivers unjustly punish those who transgress good commandments. (The Second Apology of Justin for the Christians Addressed to the Roman Senate, Chap. IX)
150 AD Justin Martyr: "Trypho," says he, "I am called; and I am a Hebrew of the circumcision,.They affirm that the same things shall always happen; and, further, that I and you shall again live in like manner, having become neither better men nor worse. But there are some others, who, having supposed the soul to be immortal and immaterial, believe that though they have committed evil they will not suffer punishment (for that which is immaterial is insensible), and that the soul, in consequence of its immortality, needs nothing from God." (Dialogue of Justin, Philosopher and Martyr, with Trypho, A Jew, Chap. I)