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Lamad, EbedM believes in justification by Christ alone, as I think you do. whatever you imagine the tribulation to be it is not the wrath of God on people who believe on justification by Christ alone. So enjoy your totally contradictory view of redemption. People are not saved by being TC (theologically correct). And a period like you are talking about is not the day of God's wrath or judgement for deciding all this as found in Rom 2 or 2 Pet 3.
If you knew the background of the time of unusual duress, you might be slower in putting it in the future. It is Dan 9 and pretty much wraps up the old covenantal phase of history in disgrace.
As for the lordship, it is like the question of God's sovereignty: if he does not have the last say, all of this is pointless. God will "othello" evil in the end. That means that now, yes, he does have control, and reigns. the victory over death showed the crack in the entire system.
As for the prince of this world, in Jn 11, the whole construct there could be the opposite of what you are thinking. He might be referring to himself being driven out. And so saying that his sacrifice is conscious and voluntary. the Gospel was an act of judgement upon this world (Rom 3), but in advance of the final day.
If you knew the background of the time of unusual duress, you might be slower in putting it in the future. It is Dan 9 and pretty much wraps up the old covenantal phase of history in disgrace.
As for the lordship, it is like the question of God's sovereignty: if he does not have the last say, all of this is pointless. God will "othello" evil in the end. That means that now, yes, he does have control, and reigns. the victory over death showed the crack in the entire system.
As for the prince of this world, in Jn 11, the whole construct there could be the opposite of what you are thinking. He might be referring to himself being driven out. And so saying that his sacrifice is conscious and voluntary. the Gospel was an act of judgement upon this world (Rom 3), but in advance of the final day.
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