It linked back to the top of the page for me when I clicked it.
Yes, I can, and do, distinguish between the two.
Yes I can, and do, believe that people can be deceived. Can you believe that what I posted is possible?
I would wonder if perhaps an "explosion," as you put it (which Im very much in doubt it is), could be due to both societal acceptance of someone who is transgendered and the increase in falleness we get as generations of sin continue to distort our nature. I think media paints a picture as if something is much more common than it is.
Gurney,
You're free to ignore me, as well. I didn't bother addressing the hyperbole and words put in my mouth that you wrote earlier because I dont see much point in arguing with individuals on forums--just ideas. Since I find these "complain about the world being worldy instead of Christian" threads to be completely without and opposed to the inner prayer life, it's hard to say they walk hand in hand. Monastics dont complain much, and they definitely don't encourage dwelling on negativity, as this thread does. My preference is to not spend too much time dwelling on it either--there are to many people who could benefit from that time spent in more productive ways.
Well, I at any rate am not ignoring you, and I don't think Gurney is either.
What I see, CF, is a rise of new concepts that never existed in all of history being treated as truth about the human condition on the basis of the idea that science can tell us new things, not only about the human body, but the human soul as well.
To andwer your question, I think your idea possible, but
HIGHLY improbable, on the order of suggesting that some disease could cause large numbers of people to sprout tails. I admit that there are bodily disorders that require pity, sympathy and compassion. I deny that modern science can inform us about spiritual disorders, but am quite sure they can pretend to, via the pseudo-sciences that begin with the Greek word for "soul" (psyche), and speaking of a "psyche" instead of a soul, as if changing English to Greek created a thing they had special authority to speak on.
And I see a contradiction, where on the one hand, you effectively defend the idea that there are significant numbers of "transgender" people, (a term I do NOT accept as carrying valid truth that the ancient Church would or should recognize) and on the other hand denying what I charactized, corrctly, as an explosion. For me, twenty years is nothing, and it is a simple matter of seeing things in historical terms. These forms of insanity were never recognized as anything to be treated as true, and so, socially speaking, did not exist, and then poof! They are everywhere (and yes, exaggerated by the media), to the point where a genuinely significant number of people seriously consider altering the social order to treat the insane as an alternate form of normal. That IS an explosion, by any historical standard.
Without any hate, without "complaining" in any sort of whiny sense about the world "being worldly", I note that we are at a cultural point where not only the society at large, but Orthodox Christians who have the Church to teach them the truth are being deceived that these hellish ideas are expressions of truth.
I agree completely on compassion. But I do not agree that compassion and Christian love mean agreeing with these new delusionary understandings of the human soul. A person with an extra chromosome exists. "Transgender", generally speaking, does not. And that, I think, is why even the word "homosexual" is a lie, let alone "gay". There ARE disordered passions. But the modern secular sciences do not hold the answer to dealing with them. The Church does. Speaking of love and compassion in calling us to accept these people's self-identification is falsely guided love and compassion, the same as kindly giving a drunk another drink (or however we would characterize the feeding of these passions) while trying to point him to the Church. We ourselves are all in the same boat, and all seasick, which is why we must not trust what the world tells us, but only what the Church tells us. And that is what I think Frederica does not do, and where she, an Orthodox matushka, can lead us astray. Look to the Church fathers! (Others have and can point them out better than I) Find what they say about "transgender", or any disordered sexual passion. I look at Romans ch 1 and find the cause and explanation.
You won't find the invented and imaginary terms of the modern world there, though you will in Frederica, because Frederica has, for all of her general grasp of Orthodoxy, accepted the world's self-definitions as true, as far as I have read her. In the article you link to, she clearly confuses the idea of judging sin and judging the sinner. By her logic, as I read it, we must not say that stealing or murder are wrong, because that would be "judging others" and "we ought to fast from that".
She is WILDLY wrong that it will not have much impact. Though she goes on to complain about (what she sees as the greater damage of) promiscuity, she might as well say at the social attitude towards fornication has not had much impact. All of the modern sexual ills began as ideas that most people thought few would practice. People really BELIEVED that easy divorce would not be widely practiced, only by a few extremely unhappy couples. Heck, look at the story of Sodom. It's obvious that these things came to be practiced by a significant number of people in the city.
Yes, in the "long, slow, circle of time", people will recognize that "gay marriage" is nonsense. But the damage caused along the way will be tremendous, and this is where she is blind. "In the long, slow circle of time" people came to realize that fascism doesn't work. But it took a World War and tremendous destruction to end that particular scourge. Personally, I love my children enough to not want them to go through that, because I can see it. And I can see that she can't. The modern break-up of the family will bring down this society, which cannot possibly survive when the family has been (on the social level) abolished. Impact, indeed. And the destruction and suffering which accompany that will make the collapse of the Soviet Union (which I actually lived through) look like small potatoes.
Philosophically, she sees only individuals. She is a victim of modern individualism. That isn't even really Orthodox. We see community, and being saved together, corporately, not only as separate individuals. While we are here, we are supposed to love our neighbor and desire a common good, not only our own, even spiritual good. I agree on starting with Jesus. There no one would argue. But when we have spoken of Jesus, and the people suffering from disordered passions start demanding to be saved, to accept Jesus and KEEP and "celebrate" their disordered passions, what will you say? What does Frederica say? Nothing.