Time Watcher said in post 181:
.... both are the same
Note that nothing requires that "judgment" and "testing" (or "trial") are the same.
Time Watcher said in post 181:
What you need to know is that there will be none of His ecclesia left on the earth on the day when the Lord's sets up the court room for the judgment of the tribulation ....
Note that the tribulation's first 5 seals (Revelation 6:1-11) won't be God's judgment or wrath, for after the first 4 seals, the martyrs of the 5th seal ask God when he's going to bring his judgment against the world (Revelation 6:10). And the killing of even more martyrs, which the 5th seal foretells will happen sometime after the 5th seal (Revelation 6:11), won't be God's judgment or wrath against those martyrs. So Jesus' unsealing the tribulation's seals (Revelation 6), the tribulation's first stage, doesn't mean that the events unsealed will be God's judgment or wrath, but that they will be permitted by God to happen at that time.
Also, the tribulation's 6th seal (Revelation 6:12-14) will happen sometime before the day of the Lord (Joel 2:31, Revelation 6:12), whereas the day of the Lord/Christ (2 Thessalonians 2:2) will begin at his 2nd coming (1 Corinthians 1:7-8; 2 Thessalonians 2:1-8; 2 Thessalonians 1:7-10), which won't happen until Revelation 19:7 to 20:6, immediately after the future tribulation of Revelation chapters 6 to 18 and Matthew 24 (Matthew 24:29-31; 2 Thessalonians 2:1-8). Similarly, the day of the Lord's wrath (Psalms 110:5) won't begin until Jesus' 2nd coming (Revelation 19:19-21).
So the people quoted at the 6th seal (Revelation 6:17), during only the first stage of the tribulation, could be just as mistaken as Job was when Job said that what was happening to him was God's wrath against him (Job 19:11). Just as what was happening to Job was actually Satan's wrath against him, not God's wrath, so the 6th seal could actually be Satan's wrath, not God's wrath. And just as the writer of the book of Job didn't go out of his way to correct Job's mistaken statement in Job 19:11, and just as the apostles John and Matthew didn't go out of their ways to correct the mistaken statements of the people they quoted in John 7:12b and Matthew 27:63a, so the apostle John could have not gone out of his way to correct the statement of the people he quoted in Revelation 6:17.
After the tribulation's 6th seal will occur its 7th seal (Revelation 8:1), out of which will come its 7 trumpets (Revelation 8:1-2). Note that nothing requires that any of the first 6 trumpets' events in Revelation chapters 8 and 9 will be God's wrath. The 5th trumpet's events will be the work of weird locust-like beings from the bottomless pit (Revelation 9:2-10) led by a fallen angel from the bottomless pit (Revelation 9:11). And the 6th trumpet's events to the end of Revelation 9 will be the work of weird horse-like beings led by 4 fallen angels previously bound at the Euphrates (Revelation 9:14-19). So even though good angels of God will sound the first 6 trumpets, this could be announcing God's allowing the wrath of Satan to destroy 1/3 of different things (Revelation 8:7-12, Revelation 9:15,18), just as Satan will subsequently, mid-tribulation, be allowed by God to cause 1/3 of the angels (i.e. his fallen angels) to be cast down to the earth permanently (Revelation 12:4,9).
Revelation chapters 8 and 9 will happen before the Antichrist's (the individual-man aspect of the beast's) future, literal 3.5-year worldwide Luciferian/Satanic reign (Revelation 13:4-18, Revelation 12:9). And the events in Revelation chapters 8 and 9 could be used by Satan to help prepare the world to welcome that reign. For what he could do is first take great pleasure in causing the destruction in each event, but then claim that the destruction isn't from him, but from YHWH, and that YHWH is a cruel tyrant god who hates mankind and only wants to make it suffer, while he (Satan, as "Lucifer") only wants the best for mankind (cf. Mark 8:33b). In this way, he could deceive the world into turning away from YHWH and instead worshipping him (the dragon) and the Antichrist (Revelation 13:4-18, Revelation 12:9). The Antichrist will utterly revile YHWH (Revelation 13:6, Daniel 11:36).
After the Antichrist's literal 3.5-year reign (Revelation 13:5-7) is declared legally over at the sounding of the tribulation's 7th trumpet (Revelation 11:15), the 7 plagues of the 7 vials of God's wrath will come out of the heavenly-temple opening of the 7th trumpet (Revelation 11:19, Revelation 15:5 to 16:1). The vials will then be poured out on the Antichrist's followers as God's judgment for their receiving the Antichrist's mark and worshipping his image (Revelation 16:2), and for their killing of people in the church (Revelation 16:6-7, Revelation 13:7-10, Revelation 14:12-13, Revelation 20:4-6, Matthew 24:9-13).
During the Antichrist's worldwide reign, people in the church will be hated and killed in every nation for refusing to renounce the name of Jesus Christ (Matthew 24:9-13). They will be beheaded for refusing to renounce the witness of Jesus Christ (Revelation 20:4), for refusing to accept the antichrist lies that Jesus himself isn't the Christ (1 John 2:22), and that Christ himself isn't in the flesh (2 John 1:7). They will be beheaded for refusing to renounce the sound doctrine of the Bible, the Word of God (Revelation 20:4; 2 Timothy 3:15 to 4:4), for refusing to depart from the Biblical faith and give heed instead to seducing spirits and doctrines of devils (1 Timothy 4:1-2). They will be beheaded for refusing to worship the Antichrist's image (Revelation 20:4, Revelation 13:15). And all of this will be Satan's wrath against the church (Revelation 12:17), not God's wrath, for the church isn't appointed to God's wrath (1 Thessalonians 5:9).
Even when God's wrath comes in the 7 vials (Revelation 16), the tribulation's final stage, because the church isn't appointed to God's wrath (1 Thessalonians 5:9), none of the vials will be directed at any of those in the church who will still be alive on the earth at that time, still waiting for Jesus' coming as a thief (Revelation 16:15). Instead, they will go into protective chambers which they will have prepared for themselves on the earth (Isaiah 26:20), just as Noah and his family went into the protective ark which they had prepared for themselves on the earth (Genesis 7:11,13).
Jesus will return right after the 7th and last vial is completed (Revelation 16:17,19, Revelation 19:2-21, Matthew 24:29-30), and he will bring the 2nd-coming wrath of God on the unsaved world (Revelation 19:15-21). But before that 2nd-coming wrath begins, the church will be caught up together/gathered together (raptured) (1 Thessalonians 4:17; 2 Thessalonians 2:1, Matthew 24:31) into the sky to hold a meeting in the air with the returned Jesus (1 Thessalonians 4:17).
At that meeting, Jesus will judge everyone in the church (Psalms 50:3-5, cf. Mark 13:27) by their works (2 Corinthians 5:10, Romans 2:6-8, Luke 12:45-48, Matthew 25:19-30). And then Jesus will marry in the clouds the obedient part of the church (Revelation 19:7-8, Matthew 25:1-12), those in the church (of all times) who "overcame" to the end (Revelation 3:5, Revelation 2:26). They will then mount white horses and come back down from the sky (the first heaven) with Jesus (Revelation 19:14) as he defeats the Antichrist (the individual-man aspect of the beast) and all the world's armies (Revelation 19:15-21). Jesus will then make the marriage supper of Revelation 19:9 for the resurrected and married obedient part of the church in the earthly Jerusalem (Isaiah 25:6-9; 1 Corinthians 15:54). Jesus and the obedient part of the church will then reign on the earth for 1,000 years (Revelation 20:4-6, Revelation 5:10, Revelation 2:26-29).
Time Watcher said in post 181:
If you want to go there you can as your MSOG theology teaches you ....
Note that what has been presented has been based on what the Bible itself shows, not on any MSOG theology, which has never even been looked at.
Time Watcher said in post 181:
And I have to tell you this again [Revelation 3:10-13 vs 3:15-22]
Regarding Revelation 3:10, the 7 epistles to 7 churches in Revelation chapters 2-3 were sent to 7 literal, first century AD local church congregations in 7 cities in the Roman province of "Asia" (Revelation 1:11) (what's today western Turkey).
Revelation 3:10 meant that the literal, first century AD local church congregation in the city of Philadelphia (Revelation 3:7) in the Roman province of "Asia" (Revelation 1:11) would be kept safe from a persecution which came upon all the Roman world during the time of the Roman emperor Domitian. For the apostle John saw his Revelation vision (Revelation 1:1) near the end of Domitian's reign (Irenaeus, Against Heresies 5:30:3c), and Domitian persecuted the church toward the end of his reign. The righteous, literal, first century AD local church congregation in the city of Smyrna (Revelation 2:8) in the Roman province of "Asia" (Revelation 1:11) had to suffer and die in that persecution over a period of 10 literal days (Revelation 2:10).
The first century AD church in Philadelphia didn't have to be taken out of the world to be kept safe from (Greek: "ek") that persecution. For, as Jesus prayed for the church in general: "I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from (ek) the evil" (John 17:15,20). Also, the first century AD church in Philadelphia didn't have to be removed from time itself, or from the earth, in order to be kept from the "hour" (or the "time") of that persecution, just as, for example, a student in a classroom who has been excused from taking a test doesn't have to be removed from time itself, or from the classroom, in order to be excused from that time of testing. For he can be made to sit at his desk reading during that time, which won't be a time of testing for him.
Also, the first century AD persecution of Revelation 3:10 (and Revelation 2:10) was only "world"-wide in the sense of the Roman "world" (cf. Luke 2:1). So the subsequent reference to those on the "earth" in Revelation 3:10 should be understood as those Christians living on the earth during that time in the Roman Empire, as opposed to those Christians who had already died and gone to heaven (cf. 2 Corinthians 5:8, Philippians 1:21,23).
Time Watcher said in post 181:
And I have to tell you this again [Revelation 3:10-13 vs 3:15-22]
Regarding Revelation 3:11. while Revelation 3:10 (like Revelation 2:10) was fulfilled in the first century AD, Jesus' 2nd coming spoken of in Revelation 3:11 hasn't yet been fulfilled. For it won't occur until Revelation 19:7-21, immediately after the future tribulation of Revelation chapters 6 to 18 and Matthew 24 (Matthew 24:29-31; 2 Thessalonians 2:1-8). Also, even though some 2,000 years will have passed between the time that Revelation 3:11 was spoken in the first century AD and the time of the fulfillment of the 2nd coming in our future, Jesus will still come "quickly" (Revelation 3:11), just as all the preceding events of the future tribulation (Revelation chapters 6 to 18) will unfold "shortly" (Revelation 1:1,3) after John saw his vision. For from the viewpoint of God, even the passing of some 2,000 years is like the passing of only two days (2 Peter 3:8). Christians should look at the future fulfillment of Revelation chapters 6 to 19 from the viewpoint of God, not men, for whom the passing of some 2,000 years seems like a long delay for its fulfillment (2 Peter 3:9).
Time Watcher said in post 181:
And I have to tell you this again [Revelation 3:10-13 vs 3:15-22]
Regarding Revelation 3:13, it didn't mean that Revelation 3:10 applied to all 7 of the literal, first century AD local church congregations in 7 cities in the Roman province of "Asia" (Revelation 1:11). For that would have contradicted Revelation 2:10. Instead, Revelation 3:13 was referring back to Revelation 3:12, which can apply to any Christian of any time.
Time Watcher said in post 181:
One with oil .... or one with no oil [Matthew 25:1-13]
The 10-virgins parable (Matthew 25:1-13) shows that the marriage of the church to Jesus won't occur until his 2nd coming (Matthew 25:10), which Jesus had just finished saying won't occur until "immediately after the tribulation" (Matthew 24:29-31), just like Revelation 19:7 shows that the marriage won't occur until after the tribulation, shown in Revelation chapters 6 to 18. The parable's extra oil (Matthew 25:4,9b) could represent the continued good works of believers, by which they will be able to pass the judgment of the church by Jesus (Matthew 25:19-30, Romans 2:6-8) and enter the marriage of the church to Jesus at his 2nd coming (Matthew 25:10, Revelation 19:7-21).
The marriage supper (Revelation 19:9) won't have yet begun by the time of Revelation 19, which won't begin until after the future tribulation of Revelation chapters 6 to 18 and Matthew 24 (cf. Matthew 24:29-31; 2 Thessalonians 2:1-8). For regarding the church, the marriage supper will be a literal feast in the earthly Jerusalem after the resurrection and marriage of the church at Jesus' 2nd coming (Isaiah 25:6-9; 1 Corinthians 15:54, Revelation 19:7 to 20:6; 1 Thessalonians 4:15-16; 1 Corinthians 15:21-23,51-54). While the church will enjoy a feast "of fat things full of marrow, of wines on the lees well refined" (Isaiah 25:6), the birds will feast on the corpses of the world's armies defeated at Jesus' 2nd coming (Revelation 19:17-21).
Also, regarding the 10-virgins parable, in Matthew 25:6, "midnight" could represent mid-tribulation, when the abomination of desolation (possibly a standing, android image of the Antichrist) could be set up in the holy place (the inner sanctum) of a 3rd Jewish temple in Jerusalem (Matthew 24:15, Daniel 11:31). So when it says "at midnight there was a cry made, Behold, the bridegroom cometh" (Matthew 25:6), this could mean that at the mid-tribulation point when the abomination of desolation is set up, the church will be given the knowledge of the date (as in the year, month, and day) of Jesus' 2nd coming. This date could be the 1,335th day after the abomination of desolation is set up (Daniel 12:11-12, cf. Revelation 16:15).
.
