....1“The kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard. 2After agreeing with them for the usual daily wage, he sent them into his vineyard. 3Going out about nine o’clock, he saw others standing idle in the marketplace, 4* and he said to them, ‘You too go into my vineyard, and I will give you what is just.’ 5So they went off. [And] he went out again around noon, and around three o’clock, and did likewise. 6Going out about five o’clock, he found others standing around, and said to them, ‘Why do you stand here idle all day?’ 7They answered, ‘Because no one has hired us.’ He said to them, ‘You too go into my vineyard.’ 8* a When it was evening the owner of the vineyard said to his foreman, ‘Summon the laborers and give them their pay, beginning with the last and ending with the first.’ 9When those who had started about five o’clock came, each received the usual daily wage. 10So when the first came, they thought that they would receive more, but each of them also got the usual wage. 11And on receiving it they grumbled against the landowner, 12saying, ‘These last ones worked only one hour, and you have made them equal to us, who bore the day’s burden and the heat.’ 13He said to one of them in reply, ‘My friend, I am not cheating you.* Did you not agree with me for the usual daily wage? 14* Take what is yours and go. What if I wish to give this last one the same as you? 15[Or] am I not free to do as I wish with my own money? Are you envious because I am generous?’ 16* Thus, the last will be first, and the first will be last.”
....The kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard. 2After agreeing with them for the usual daily wage, he sent them into his vineyard. 3Going out about nine oclock, he saw others standing idle in the marketplace, 4* and he said to them, You too go into my vineyard, and I will give you what is just. 5So they went off. [And] he went out again around noon, and around three oclock, and did likewise. 6Going out about five oclock, he found others standing around, and said to them, Why do you stand here idle all day? 7They answered, Because no one has hired us. He said to them, You too go into my vineyard. 8* a When it was evening the owner of the vineyard said to his foreman, Summon the laborers and give them their pay, beginning with the last and ending with the first. 9When those who had started about five oclock came, each received the usual daily wage. 10So when the first came, they thought that they would receive more, but each of them also got the usual wage. 11And on receiving it they grumbled against the landowner, 12saying, These last ones worked only one hour, and you have made them equal to us, who bore the days burden and the heat. 13He said to one of them in reply, My friend, I am not cheating you.* Did you not agree with me for the usual daily wage? 14* Take what is yours and go. What if I wish to give this last one the same as you? 15[Or] am I not free to do as I wish with my own money? Are you envious because I am generous? 16* Thus, the last will be first, and the first will be last.
Good post.....
I don't think people are ticked off. But it challenges the belief that Jesus is the only way to heaven. But Paul clarifies this in Scripture about being judged by one's own conscience for those that have not heard the Gospel. We can't get to heaven by our own merits. Eventually everyone accepts or rejects Jesus Christ.Sometimes I get the impression that people are ticked off at the idea that non-believers or non-Christians might be in Heaven.
Another portion of the letter that stands out to me is...(As stone pointed to - I will paraphrase) 'if one goes to God with a contrite heart'...
This point here is crucial. Because whomever goes to God asking for forgiveness... #1 - is no longer an atheist without faith and #2 - recognizes their sin and the need to repent and accept the Lord's sacrifice and covering under His blood.
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The 'zenit' version does sound troubling to me. Because if sin is simply going against ones conscience then one can argue that, 'insert sin here',(let's use abortion for example) is only sinful to those who believe it's sinful and not sinful to those who don't believe such.
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and since all have sinned and all have fallen short of the law, the same law that is written on their hearts, they are not being judged by some outside force, but they are condemned by their own heartSt Paul says this too though, quite clearly I think. People are judged by the law they know, the law written on their hearts.
Me too.Sometimes I get the impression that people are ticked off at the idea that non-believers or non-Christians might be in Heaven.
I think it is demeaning to Christ and His saving work to say that people can reject Christ and still go to heavenSometimes I get the impression that people are ticked off at the idea that non-believers or non-Christians might be in Heaven.
I think it is demeaning to Christ and His saving work to say that people can reject Christ and still go to heaven
either that or it is demeaning to human free will "yeah you can reject Christ all you want, guess what, your choices do not matter, you are still going to heaven"
the only time this would not be the case would be true examples of Invincible Ignorance, where someone never heard of the Catholic Faith or was never presented with the true Catholic Faith
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and Invincible Ignorance only opens up the possibility of Salvation, it is not an assurance of salvation
This is the big issue to me. What did Jesus Christ have to go to the cross for? Why would he become that sacrificial lamb if it wasn't needed?
Personally, I would be thrilled to learn that acceptance of Christ was not necessary for salvation because I have unsaved loved ones - beautiful people who I hold dear - that simply do not believe Jesus Christ is who we believe his is. I don't want them to perish but the Bible is pretty clear on the fate of those who reject Christ. :c