This is typical of a non trinitarian to use this argument. This shows an extreme lack of understanding of the Godhead.
The Trinity is one God who exists simultaneously in three persons. Each is coequal, copowerful, and coeternal with the other. Each person--Father, Son and Holy Spirit--is not the other. Without either there is no God; all comprise the one God.
Analogy of the Trinity: With time, for example, the past is distinct from the present, which is distinct from the future. Each is simultaneous. Yet, they are not three 'times,' but one. That is, they all share the same nature: time
Matt. 28:19, "Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit,"
1 Cor. 12:4-6, "Now there are varieties of gifts, but the same Spirit. 5And there are varieties of ministries, and the same Lord. 6And there are varieties of effects, but the same God who works all things in all persons."
2 Cor. 13:14, "The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all."
While my arguments may well be 'typical' of those presented by NON 'trinitarians', they are certainly valid.
And then LOOK at the scripture that you quoted. Not a SINGLE word concerning the existence of THREE PERSONS in ONE God. NOT a SINGLE word concerning their being 'three persons' that are "coequal, copowerful, and coeternal". l am forced to accept and BELIEVE what MEN have 'created' in order to believe what it is that YOU believe: "trinity". I think that I am in a 'better' position to simply accept what we have been offered in 'scripture' than that which WISE MEN created on their own.
But since you brought it up:
How is it that you are able to reconcile this 'coequal, copowerful, and coeternal' aspect of the 'three persons' when Christ Himself states that the Father is GREATER than the Son. That God is HIS FATHER. And that a 'servant is NOT 'greater' than his master'? That there are things that ONLY God knows. Things that Christ DOES NOT KNOW.
And HOW, if Christ is simply one of three persons that make up ONE God, does Christ STATE that God is HIS God, (not: I am a PART of God), as well as OUR God and God is HIS Father as well as Our Father?
How does Christ, (one of the three persons that make up ONE God), talk ABOUT God and TO God when HE IS GOD?
You see, NONE of these things has a REASONABLE answer as far as 'trinity' is concerned. I've had these conversations with those that are as VERSED in 'trinity' as one CAN BE. And it always leads BACK to the SAME answers when confronted with those THINGS offered in scripture that contradict it: It's a MYSTERY. And I contend that "IF" 'trinity' IS a mystery, then it was NEVER truly REVEALED. For once the ANSWER to a mystery is revealed, it is NO LONGER a 'mystery'.
So just try and answer ONE question if you are willing:
How do you reconcile your belief that all three persons of the 'trinity' are 'coequal, copowerful, and coeternal', when Christ OPENLY states that The Father is GREATER than the Son. And if you are willing, explain to us HOW the Son is equal in power to the Father when ALL the power that the Son possesses was GIVEN HIM by the Father.
John 17
King James Version (KJV)
17 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
3 And this is life eternal,
that they might know thee the only true God,
and Jesus Christ, whom thou hast sent.
4 I have glorified thee on the earth: I have finished the work
which thou gavest me to do.
5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
7 Now they have known that all things whatsoever thou hast given me are of thee.
8 For I have given unto them
the words which thou gavest me; and they have received them, and have known surely that
I came out from thee,
and they have believed that thou didst send me.
9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
10 And all mine are thine, and thine are mine; and I am glorified in them.
11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me,
that they may be one, as we are.
12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
16 They are not of the world, even as I am not of the world.
17 Sanctify them through thy truth: thy word is truth.
18 As thou hast sent me into the world, even so have I also sent them into the world.
19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
20 Neither pray I for these alone, but for them also which shall believe on me through their word;
21 That
they all may be one;
as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that
thou hast sent me.
22 And the glory which thou gavest me I have given them;
that they may be one,
even as we are one:
23 I in them, and thou in me, that
they may be
made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory,
which thou hast given me: for thou lovedst me before the foundation of the world.
25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
26 And I have declared unto them
thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
Hmmmm..................I have declared unto them THY NAME??????? Let's see, WHO or WHAT NAME did Christ use to define 'He that SENT HIM'? One of the names was 'Father'. The other?: GOD.
He didn't say that He had declared THEIR COLLECTIVE NAME, but simply THY NAME as He was addressing HIS FATHER.
It's really THAT SIMPLE: God is THE God and Father of Christ. God is OUR God and OUR Heavenly Father. Christ is the SON of God. God IS His Father.
So you see, the REASON that you have heard these same arguments over and over is that 'trinity' CANNOT offer ANY acceptable answer to the questions raised by Christ's words themselves.
Most that believe as I do cannot FATHOM that Christ would have those that were with Him write down their accounts of their time with Him, sometimes even quoting Him OUTRIGHT, but NEVER ONCE mention anything about this "THREE PERSONS IN ONE GOD". Four Gospels and all that Paul penned and not ONE MENTION of 'trinity' or "three persons in ONE God".
Yet we DO have the words offered by John that I have posted here. And within those words, (if you read them and understand them), almost everything He offered utterly CONTRARY to the concept of 'trinity'. Especially what most on this forum OFFER concerning 'trinity'.
For you yourself offered that God CANNOT exist without ALL THREE PERSONS. Yet what Christ offered is that God SENT HIS SON, NOT that His Son is a 'THIRD PERSON that make up ONE God'. But that while His Son was living in the flesh here on Earth, God was STILL in Heaven.
The Words God and Father are OBVIOUSLY interchangeable. But NOT ONCE is Christ called: God the Son in the Entirety of scripture. Of ALL the names referring to Christ, funny that MEN would have to MAKE UP this: 'God the Son' in order to try and FIT 'trinity' into Christianity.
"Trinitarians" quote scripture that mentions The Father and Son being ONE as if this somehow PROVES 'trinity'. Yet above we have numerous lines of scripture where Christ is imploring HIS Father to let His followers be ONE as The Father and Son are ONE. So if this ONENESS proves that Jesus And The Father are merely TWO persons that make up ONE God, then Christ is begging His Father to make ALL Of Christ's followers GOD AS WELL. For He STATES: "AS WE ARE ONE.....let THEM be one".
The concept of 'trinity' did NOT EXIST at the time that the Bible was penned. If it HAD BEEN, it would certainly have been mentioned. Not even the CONCEPT of 'trinity' is mentioned in the Bible nor uttered among Christians for almost TWO HUNDRED YEARS after the DEATH of Christ. And then by philosophers of the Roman Empire.
And how funny is that? This "ALL IMPORTANT TRINITY" being UNKNOWN to Peter and Paul or ANY OTHER APOSTLE, but God REVEALING 'trinity' to the very people that nailed His Son to the Cross. And not during the lifetime of His Son, but a couple hundred years AFTER they had put His Son to death.
Christ STATES that He came, not ONLY as a sacrifice for our sins, but to REVEAL His Father: GOD. But He NEVER mentioned 'trinity'. Never mentioned that both Father and Son are the SAME God. Never mentioned that God CANNOT exist without The Holy Spirit and the Son.
Yet He DID state over and over that He was/IS 'the Son of the Living God'. he did state that there is NO OTHER God but THE God that is His Father. He DID state that what He did He did for the GLORY of His Father.
And folks, what is the significance of USING the word SON if it has NO meaning? Christ states that He possessed a PLACE in heaven BEFORE this world was formed. So this begs a question: Do you BELIEVE that Christ WAS God's Son BEFORE this world was formed? And IF SO, how does one HAVE a son that is NOT "CREATED"? For that 'eternal generation' is MEANINGLESS to me. NOT offered in the Bible. And really has NO significant definition even from those that COINED it.
The Bible STATES that the Son was MADE 'better than the angels'. MADE being the key word. That Jesus was the FIRSTBORN of every 'creature'. And the indication from Christ's words themselves is NOT that He has ALWAYS been, only that BEFORE this Earth was formed, He existed. That indicates to ME that He was FORMED, created, MADE, came into existence sometime BEFORE this world was formed. But it certainly doesn't even INDICATE an ETERNAL existence. He has existed FROM the 'beginning'. But that beginning is pertaining to that which involved US and THIS EARTH. Obviously God did NOT 'begin'. Obviously God is NOT the firstborn of every creature. And then there is THIS:
john 1:
4 In him was life; and the life was the
light of men.
5 And the light shineth in darkness; and the darkness comprehended it not.
6 There was a man sent from God, whose name was John.
7 The same came for a witness,
to bear witness of the Light, that all men through him might believe.
8 He was not that Light,
but was sent to bear witness of that Light.
Genesis 1
King James Version (KJV)
1 In the beginning God created the heaven and the earth.
2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
3 And God said,
Let there be light: and there was light.
And it's not until the SIXTH DAY that the use of PLURALS are used concerning God. As in: LET US make man in OUR image.
So what this indicates to me is that 'in the beginning', BEFORE this Earth was given 'shape', God 'created' LIGHT. And 'that Light' was HIS SON. That Light was the LIFE of men. For God created MEN through His Son. Christ was 'created' FOR God as 'man was created' FOR Christ.
Blessings,
MEC