I'm actually a bit surprised this hasn't generated more discussion than it has...perhaps my theory is that flawed...
Upvote
0
I'm actually a bit surprised this hasn't generated more discussion than it has...perhaps my theory is that flawed...
Exactly. You can't boast, 'but I heard the Gospel in a Baptist Church therefore I must be saved...'
Ok, a bit more clarification. I'm harkening back to the days of the RCC using Latin only, so no, our hypothetical man would not understand a word of it. Secondly, I can look at a piece of art, but it doesn't necessarily tell me what an artist is putting across. I'm saying strictly by my two scenarios, outside of other influences.
Not debating, just throwing in some facts.
Remember, when the Mass was in only in Latin, the bible was read first in Latin, and more often than not, the bible was again read, this time in the Vernacular. Also, the Homily (Sermon) was in the vernacular. The very reason we have art in our churches was to teach the common man, who could not read much less afford a bible. (Bibles, or any book for that matter, back then took up to ten years to write and cost as much as a large farm.)
The Bible does not provide salvation, nor does Mass...but faith does. For one can read or hear...and never believe. The Holy Spirit reveals truth, and by that truth one is saved.
Faith is of no use unless one reads or hears the Gospel and the Spirit draws him. You are not saved by faith but by the shed blood of Jesus.
I guess the thing throwing me on this topic is that you have taken the worst example of the mass (those times when it was in a language no one understood) and the best example of the Scriptures (a full Bible with old and New Testament, readily available to be picked up and read by a literate populace) as the basis of your comparison.
For a number of centuries folks had somewhat limited access to the Scriptures, and one of the few places they could hear large amounts of Scripture was first in the synagogues and then in the churches, as it was read publicly.
John records they were even then putting some out of the synagogues. Paul went to the synagogues to root out the church. James indicates if someone comes into your synagogue with a gold ring, etc.
People heard the Scriptures where they were being read. This continued after they were put out of the synagogues. Paul when he was put out of the synagogues in Acts went to a leader's house or for instance to the lecture hall and met there to read the Scriptures and teach the particular Christian message. So public reading of the word was a very legitimate means for hearing the word, along with Christian teaching, and for receiving salvation.
Yes, after some time Latin mass excluded folks who didn't know it. However, at one time Latin was the language of the western empire.
Pitting a later distortion of the early church's worship against a later modern notion of a readily available Bible may not tell us the actual options in previous times.
And since Vatican II it doesn't even tell us the actual options in today's times.
The mass is not just in Latin anymore. And Scripture is included in the mass.
I recently had a discussion with several catholic brothers and sisters where I asked this question. Can the mass save by itself? Here's what I mean:
If a man, who'd never heard of Jesus, or Christianity, were to find a bible on the side of the road, he could find salvation within its pages without an outside influence.
Now if that same man, never laid hands upon that bible, but walked into a mass every Sunday, and never knew the what lay in the pages of the word, could he find salvation?
The response was that the bible is a part of a mass. They missed the point. For centuries, this was exactly what was happening. The mass was always performed in Latin, and the people did not understand it. They got nothing of the word, only the wafer at the end. So my question still remains. Can a man find salvation in a mass, without the bible? The short answer, no. Can that same man find salvation in the pages of the bible without the mass? Short answer, yes. This is the essence of Sola Scriptura. That the bible, the inerrant word of our most Holy God, is sufficient for salvation. Is there anything wrong with tradition? No, of course not, provided it lines up with God's word, and does not attempt to supercede it. So, do you agree, or am I way off base?
I guess the thing throwing me on this topic is that you have taken the worst example of the mass (those times when it was in a language no one understood) and the best example of the Scriptures (a full Bible with old and New Testament, readily available to be picked up and read by a literate populace) as the basis of your comparison.
For a number of centuries folks had somewhat limited access to the Scriptures, and one of the few places they could hear large amounts of Scripture was first in the synagogues and then in the churches, as it was read publicly.
John records they were even then putting some out of the synagogues. Paul went to the synagogues to root out the church. James indicates if someone comes into your synagogue with a gold ring, etc.
People heard the Scriptures where they were being read. This continued after they were put out of the synagogues. Paul when he was put out of the synagogues in Acts went to a leader's house or for instance to the lecture hall and met there to read the Scriptures and teach the particular Christian message. So public reading of the word was a very legitimate means for hearing the word, along with Christian teaching, and for receiving salvation.
Yes, after some time Latin mass excluded folks who didn't know it. However, at one time Latin was the language of the western empire.
Pitting a later distortion of the early church's worship against a later modern notion of a readily available Bible may not tell us the actual options in previous times.
And since Vatican II it doesn't even tell us the actual options in today's times.
The mass is not just in Latin anymore. And Scripture is included in the mass.
Bruce Coville said:Withholding information is the essence of tyranny. Control of the flow of information is the tool of the dictatorship.
Jim Morrison said:Whoever controls the media, controls the mind.
Truthfully, neither the Liturgy (Mass) nor the Bible can save a person. It is only God's grace that saves. "For it is by grace you have been saved, through faith--and this is not from yourselves, it is the gift of God" (Eph. 2:8). So we see that it is God's grace which saves, faith being the doorway, or means by which grace enters and gives Life to a person.
I recently had a discussion with several catholic brothers and sisters where I asked this question. Can the mass save by itself? Here's what I mean:
If a man, who'd never heard of Jesus, or Christianity, were to find a bible on the side of the road, he could find salvation within its pages without an outside influence.
Now if that same man, never laid hands upon that bible, but walked into a mass every Sunday, and never knew the what lay in the pages of the word, could he find salvation?
The response was that the bible is a part of a mass. They missed the point. For centuries, this was exactly what was happening. The mass was always performed in Latin, and the people did not understand it. They got nothing of the word, only the wafer at the end. So my question still remains. Can a man find salvation in a mass, without the bible? The short answer, no. Can that same man find salvation in the pages of the bible without the mass? Short answer, yes. This is the essence of Sola Scriptura. That the bible, the inerrant word of our most Holy God, is sufficient for salvation. Is there anything wrong with tradition? No, of course not, provided it lines up with God's word, and does not attempt to supercede it. So, do you agree, or am I way off base?