What repeatedly comes to mind as I have read through this thread is what Deacon Dean has said: "I", "I", "I"....
I've only had patience to skim the thread. I have not really noticed that the "I's" have it, so to speak. I've noticed one poster with a Methodist icon unfortunately misrepresenting Arminian (including Wesleyan) beliefs. And I've noticed DD repeatedly slandering Arminians by lying about our view of "faith" and "grace."
If I have any part (yes any part) at all in my salvation, then it is not 100% by God's grace. I just scratch my head in bewilderment that it is not understood that the words, "grace", "gift", "not of yourselves",
If I hand you a check for $1000, does the fact that you accept it make it no longer a "gift" that is "100% grace" and "not of yourself"?
If you see someone drowning and jump into the water and pull them to shore, does the fact that they don't fight you off mean that their rescue is not a "gift," "100% by (your) grace," "not of (them)selves"?
"Chosen", "Predestined in Him,"
Many of us see those "in Him" bits as teaching corporate election. Christ was elected, and those of us who by faith become united to Him are thus elected or chosen.
"Granted Repentance", "So that no man can boast"..etc.. are not understood!
I will "grant" that the "granted repentance" verse most naturally fits the Calvinist paradigm.
The "boasting" thing is irrelevant. It alludes to Eph. 2, which specifically says that WORKS would be a basis for boasting, and Arminians universally agree that we neither gain nor retain salvation by means of "works," but only by faith. But many Calvinists are unable to accept that our understanding of faith does not in itself equate to a "work," which notion we find baffling.
Eternal Life is Jesus Himself, not just a "type of life" or a "quality of life". Can't Eternal Life Himself decide who He wants to give Himself to? Even the priests in Aaron's day in the OT had to be called and chosen of God to draw near! NO priest was allowed to draw near without first being called by God. Imagine with me for a moment that one of those priests tried to come near God without being invited by Him! The result scares me.
I haven't read those texts for a while, so excuse me if I'm rusty. Wasn't it the case that they were "called and chosen" automatically because of their lineage? IOW, they were in a sense "in Aaron," and their election and vocation was "in him."
If a stranger showed up at my front door and said, "Shula, I am choosing you. I am choosing to invite myself into your home!" I'd laugh and say, "Well, I don't know you and I don't remember inviting you!"
And the Arminian would say that the Spirit would go first -- prevenient grace -- to make the introduction (drawing, convincing, enlightening), but would still leave to you the choice to receive the "Stranger" with His gifts.
Get the picture? How much more so with the Almighty? When I hear people say, "I can", "I am worthy", "I have the ability", "I roused my own faith"., "I chose", "I see".. it truly scares and bewilders me.
You heard most of that as slander against Arminians from Calvinists, very little from Arminians themselves.
This is not what Jesus/God taught. Blessed are you when you realize you are utterly blind! Blessed are you when you realize you are totally helpless without your Head, Jesus!
Jesus never came to say that those who "already see and those who already have faith and those "who can" are blessed." It's the opposite. There is no "I" in the gospel of God's Grace. And yet, no matter how much this is preached, it seems to be hidden.
We "inherit" Jesus (Eternal Life)... we don't earn Jesus (Eternal Life). If it's an inheritance, "I" didn't have to work for it, it's given freely. If my sons inherit something from me, did they work for it? Yes or no?
Inherit and wage are two different things entirely. Did Jesus, The Son, have to "work" to be God's Son? Yes or no? If we are in Jesus, as God's sons and daughters, neither do we have to work to be a son or daughter! The "works" we do are a result of being a son or daughter, by God's grace.
Arminians heartily agree.