In the News: Was Jesus Married?

Gxg (G²)

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Well let's just look at context. I've posted what I said and this is what you said in response:

Didn't say you said marriage was only about procreation...as noting where it was about more than having children doesn't indicate that you didn't think there was more to it than that:cool:

I didn't said (sic) anything of the sort, though you accuse me of doing so, as shown in the above print in red! Context indeed! So let's just get it straight before my words are twisted again. I did NOT say that marriage is ONLY about procreation.


Again, context (which you seem to miss frequently in responding to what you THINK was said rather than addressing what others noted). The following was said to Sister Chavak:
In my view, it would be weird for the moshiach not to be married.
But I can see where this could be a problem if one believes that the
moshiach is G-d.
quote=Easy G (G²);61422680]
Can definately understand why that'd be the case. I'd add that it's also weird to consider that they'll not be marriage in heaven/new earth happening as if the Lord made an institution good/holy and then acted as if he hated it....

Your response:
Marriage is given as the means of procreation - there is no indication that procreation will occur in heaven ergo there will be no marriage, just as Yeshua said and as Paul realised, too.
"Marriage is given as the means of procreation - "...to which I noted that marriage was also about glorifying the Lord and it was never solely about having children. You took that to mean I believed you felt it was only about having ch ildren and it is evidenced continually by you noting "ONLY" as if that was what I said you felt...as it concerns your attempt at rebuttal by saying otherwise. Had you followed the context, things would not have been remotely missed.

I followed up by saying in #25 "Marriage is also given as a means of glorifying the Lord when it comes to two becoming one. It was never just about having children."......and as said here ( #27 ) when you came back with a statement saying the following:
What I actually said was the following
Marriage is given as the means of procreation' - there is no indication that procreation will occur in heaven ergo there will be no marriage, just as Yeshua said and as Paul realised, too.

Yes, marriage is about more that procreation - I didn't want to write a 500 word essay on what it is, according to the Bible :)
The fact that you followed up with talking about "What I actually said" was indicative that you felt (assumed) that what you said was taken to mean that procreation was all there was to marriage..and although it was addressed in #30 , you came back again claiming I said you felt marriage was only about procreation. Again, your words speak for themselves...

The issue is not that deep--but as you keep coming back with the claim that others are accusing you, that is your own choice to imagine what isn't there.
 
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Avodat

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You saw nothing wrong with what he cut and pasted? I've read it twice and see all kinds of things wrong with it, that is if one is Messianic. (Maybe I'm "seeing" things....)

Quite possibly - verbal diarrhea doesn't really hold my attention, whoever it is from. I prefer shorter, more to the point, arguments with supporting evidence from well known academics of considerable international stature. Every man and his dog has a doctorate nowadays, or has written a book. It is those who have submitted their theses to international peer review that I take note of.
 
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Avodat

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Easy G (G²);61440170 said:
Again, context (which you seem to miss frequently in responding to what you THINK was said rather than addressing what others noted). The following was said to Sister Chavak:
Your response:
"Marriage is given as the means of procreation - "...to which I noted that marriage was also about glorifying the Lord and it was never solely about having children. You took that to mean I believed you felt it was only about having ch ildren and it is evidenced continually by you noting "ONLY" as if that was what I said you felt...as it concerns your attempt at rebuttal by saying otherwise. Had you followed the context, things would not have been remotely missed.

Thank you for telling me what I thought - I had wondered!
 
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Gxg (G²)

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Thank you for telling me what I thought - I had wondered!
And as said before, you wondered wrong. If you want to imagine what others say when it's not there, it's your choice. But it doesn't deal with reality.

That said,
I prefer shorter, more to the point, arguments with supporting evidence from well known academics of considerable international stature. Every man and his dog has a doctorate nowadays, or has written a book. It is those who have submitted their theses to international peer review that I take note of.
As you've already supported things multiple times far from peer review and have been called on it when it comes to being inconsistent (and it doesn't take that long to see that plainly for any doing basic search/review on the history of the matter), it'd behoove you to actually do what you claim. For even in the moments where articles have been peer reviewed, it's rather humorous to see it dismissed when it doesn't agree with your personal viewpoint.:cool:
 
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Avodat

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Lol! I don't quote obscure writers of doubtful doctoral theses in support of my arguments. I do, as you have noted, though, as we all do (well I'd better not assume in your case, in the light of your earlier posts, above), support my own views and research. You'd have to be a real numpty to not support arguments that support your own view! Btw, not every thesis submitted for international peer review gets through by any means - a large number are rejected. However, if you have such support for your views on this matter bring them on with details of publication and I will happily look at what is written. Yes, I have rejected some material that has been peer reviewed, internationally. The most recent being Mark Kinzer's book on Post-Missionary Messianic Judaism - re-defining Christian Engagement with the Jewish People. That is NOT being inconsistent, it is what being an academic is all about. His book is well written and has some very interesting material in it with which I agree, but it doesn't have solid foundations in Scripture for some key areas, in my opinion (oh, and also in the opinion of other academics, as well). If you understand the system you would see that academics often disagree with each other (if they didn't, we wouldn't have many books to read) and then write from a different perspective to make their point, before yet another person comes along with ever more ideas. For example, I am currently reading to argue against another academic who happens to be quite a famous writer, but I believe he has argued more from the perspective of commonly held views, rather than independent research which, I am sure, will throw up an entirely different result. It happens all the time but it doesn't mean I am perfectly right, it just means that I have taken the argument one step further, until some other academic comes along and finds a flaw, or two, in what I have written!
 
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Nice to have clarity, isn't it? :D
When people can't pay attention properly, clarity's always out of reach:cool:

Hopefully, people can be logical in getting back to addressing whether or not it's possible for the Messiah to have been married and whether or not marriage in any form was meant to continue in Heaven/the rule of CHrist on Earth (in the 1,000 years)---if, of course, that's the discussion and people actually want to address the facts.

LOL, indeed. The humor is always appreciated when people take themselves way too seriously :)

I don't quote obscure writers of doubtful doctoral theses in support of my arguments.
Nice attempt at trying to deflect---but it doesn't deal with your history in what you've often posted nor does it deal with the many instances others have called you out on the issue in debate. As said before, we do a review on the matter if necessary to make the point of where much of what you noted was not remotely close to being anywhere near having solid doctroral theise or being anything but obscure.

I do, as you have noted, though, as we all do (well I'd better not assume in your case, in the light of your earlier posts, above), support my own views and research. You'd have to be a real numpty to not support arguments that support your own view!
Arguments supporting a view are not always based on whether or not it agrees with others nor whether or not there's a doctoral theise on the issue. The entire basis behind why many have called you or others out when it comes to trying to critique the Church (or Messianic Judaism) via ignoring what others have said in peer-reviewed circles on the matter and saying it doesn't matter if the truth isn't involved. THis happened recently with another individual claiming that Christ was neither FULLY God or FULLY Man and it was defended alongside talk of the creeds being useless.
Btw, not every thesis submitted for international peer review gets through by any means

- a large number are rejected.
Has nothing remotely to do with the discussion (nor is it something that was not already known). Of course, many solid thesis have not made it and yet are still considered by others aware of their work...and in this sense, there is the reality that not everything that's in international peer review is automatically considered to be the "standard." Thus, the rhetoric of "well, that man's not well known" is a moot point when it comes to establishing what is often done here by yourself/others often when seeing the history.

However, if you have such support for your views on this matter bring them on with details of publication and I will happily look at what is written.
Sorry--but that has already been done and it was avoided. Not wasting time doing so again when one cannot deal with information as it is nor deal with where there's already inconsistency shown in the fact that many things never had details of publication and yet you accepted it because it happened to agree with your own personal stance.
Yes, I have rejected some material that has been peer reviewed, internationally. The most recent being Mark Kinzer's book on Post-Missionary Messianic Judaism - re-defining Christian Engagement with the Jewish People. That is NOT being inconsisten
I would note that to be Incorrect, IMHO as it's inconsistent when claiming that others are not for doing peer-reviewed research and simply bring up people that are not well-known. Concerning what was shared earlier, that was ad-hominem (and a bad attempt at that) as if it proved anything you said when it came to basic study of the scriptures and seeing what was said in the context it was said in. I enjoy peer-reviewed articles and have often discussed the issue with others often bring up things in the name of Messianic Judaism that have NOTHING to do with it. Others that've done excellent work are people such as Dan Juster and Dr.Michael Brown...although many times they were dismissed when it came to views on the church because of their own views of all things "church" being a problem. A pity...but it is what it is.

That said, when you have already failed at consistently giving out peer-reviewed articles if it concerned something you were interested in/found to be sound (without publication), it's inconsistent to claim others have to always do so and it's moot trying to dismiss something in the name of "Well, there's no publication" when you've already given yourself room to do so. It's not a matter of "Do as I say, Not as I do." You've never been 100% "Academic" nor has anyone else here on the forum...and for those doing Full-Time ministry/working in the Academic world (myself included), there's no need to always be academic when it comes to discussion and scripture.

Thankful for where folks like Brother ContraMundum have often pointed this out :)

If you understand the system you would see that academics often disagree with each other

(if they didn't, we wouldn't have many books to read) and then write from a different perspective to make their point, before yet another person comes along with ever more ideas.
If you actually knew the system, you'd know that academics don't always focus on being academic---and based on your comments, it's rather plain that you don't know the system as well as you claim and often assume others don't either when bringing up things NO ONE was questioning. That's pressumption, on your part...and it often leads to a lot of problems in the world of academia when ministry is concerned.
I am currently reading to argue against another academic who happens to be quite a famous writer, but I believe he has argued more from the perspective of commonly held views, rather than independent research which, I am sure, will throw up an entirely different result. It happens all the time but it doesn't mean I am perfectly right, it just means that I have taken the argument one step further, until some other academic comes along and finds a flaw, or two, in what I have written!
Again, that's great. I've talked with others in the same field of work who've dealt with the same (and all of us are good friends in the Lord, some involved in getting their Ph.D and others already having it). Thus, it's nothing new. Thus, no need talking to others as if they're not aware of it since you're not the only academic here who debates with others in that world.

Nothing wrong with having independent views/research nor does having an independent view mean that one is automatically in error for either being unique or daring to disagree. It also doesn't mean that their disagreement means they're 100% correct on all points. In the world of research, we see this all the time and many are able to handle it fairly well without reacting.
 
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Easy G (G²);61440286 said:
When people can't pay attention properly, clarity's always out of reach:cool:

Hopefully, people can be logical in getting back to addressing whether or not it's possible for the Messiah to have been married and whether or not marriage in any form was meant to continue in Heaven/the rule of CHrist on Earth (in the 1,000 years)---if, of course, that's the discussion and people actually want to address the facts.

LOL, indeed. The humor is always appreciated when people take themselves way too seriously :)

Nice attempt at trying to deflect---but it doesn't deal with your history in what you've often posted nor does it deal with the many instances others have called you out on the issue in debate. As said before, we do a review on the matter if necessary to make the point of where much of what you noted was not remotely close to being anywhere near having solid doctroral theise or being anything but obscure.

Arguments supporting a view are not always based on whether or not it agrees with others nor whether or not there's a doctoral theise on the issue. The entire basis behind why many have called you or others out when it comes to trying to critique the Church (or Messianic Judaism) via ignoring what others have said in peer-reviewed circles on the matter and saying it doesn't matter if the truth isn't involved. THis happened recently with another individual claiming that Christ was neither FULLY God or FULLY Man and it was defended alongside talk of the creeds being useless.
Has nothing remotely to do with the discussion (nor is it something that was not already known)
. Of course, many solid thesis have not made it and yet are still considered by others aware of their work...and in this sense, there is the reality that not everything that's in international peer review is automatically considered to be the "standard." Thus, the rhetoric of "well, that man's not well known" is a moot point when it comes to establishing what is often done here by yourself/others often when seeing the history.

Sorry--but that has already been done and it was avoided. Not wasting time doing so again when one cannot deal with information as it is nor deal with where there's already inconsistency shown in the fact that many things never had details of publication and yet you accepted it because it happened to agree with your own personal stance.

Oh, my goodness - you really didn't understand what he was saying? I thought you were just arguing and trying to get him to spell it out better. It was soooooooooooooooooo easy to see what he was saying and, if you had done philosophy of religion, you would have seen it. There were only two points where he stumbled, one of which I pointed out to him, after he was re-admitted, the other was just a similar common error. But even with the debate on that final matter, what he said made sense and was no different than millions of other Christians think - try asking them! I could see his arguments quite clearly and agreed with the content of what he said, from a philosophical point of view. BTW he was only questioning that Yeshua couldn't, simultaneously, be 100% G_d AND 100% man - we all know that that equation has to be held in tension and he was struggling to see that, which was why I decided to post to him, until he was reported by someone.
 
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Gxg (G²)

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Oh, my goodness - you really didn't understand what he was saying? .
Nor did CF and a host of other peer-reviewed academics (including Jewish scholars) alongside much of the early church when it came to the same and it was NEVER accepted. Goodness, amazing to see how much talk of "academics" occurs and yet what was shared there was hardly academic when claiming that the early Orthodox-Judeo Christian faith supported things:doh:Of course, there've been other discussions where similar has occurred before at other points.
I thought you were just arguing and trying to get him to spell it out better.
Incorret (and I never said anything remotely close to trying to get him to spell things out better (more shared here, here for examples).
It was soooooooooooooooooo easy to see what he was saying and, if you had done philosophy of religion, you would have seen it.
Right....just as many scholars in the world of Hebraic/Eastern Christian studies and Near-East culture have somehow been soooooooooooooooo uninformed when pointing out for decades where the early church never held to the concept of Christ not being 100% God and 100% Man and that it was academically dishonest for others to say the early Jewish church didn't view the matter as such. Anyone remtotely aware of philosophy of religion (which I've already taken in addition to other courses), knows that discussing differing views is not an issue as long as others don't ascribe things to history that were never present--nor is it seen as appropriate in philosophy of religion to assume others are correct simply because another agrees. If you happened to agree with the man on his views, cool. That would make one in line (as CF and others have noted ) with that which is also UnOrthdox and out of line with Church history....and if that's where one wishes to be, that's their choice.

There were only two points where he stumbled, one of which I pointed out to him, after he was re-admitted, the other was just a similar common error. But even with the debate on that final matter, what he said made sense and was no different than millions of other Christians think
Claiming "Millions of other Christians" is spurious....and never has been shown that millions of other believers DON'T believe that Christ was neither fully 100% God or 100% God. Even if it were the case, it'd not address the inaccuracy in claiming the early Orthodox Church or Judeo-Christian faith held to such when it never did and other academics took the time to point that out. And there was more than two points where he stumbled.

- try asking them!
If you have the cell-phone numbers to them as well as their email addresses (or the rallies/conferences in Christendom where they note such), by all means one can point people to them. Of course, that's not the case---nor have you asked all millions of Christians on the issue.
I could see his arguments quite clearlly and agreed with the content of what he said, from a philosophical point of view
Cool. Many others throughout history, from a theological and philosophical perspective, never did and never will...especially as it concerns the issue of pressupositional apologetics and how often many things are assumed to be "possible" and then people go from there (begging the question). Never a good thing in philosophy...

BTW he was only questioning that Yeshua couldn't, simultaneously, be 100% G_d AND 100% man - we all know that that equation has to be held in tension and he was struggling to see that, which was why I decided to post to him, until he was reported by someone.
"Questioning" is different from proclaiming to others that the historic view/Orthodox view is that believers felt it wasn't possible for Christ to be 100% God and 100% man. The former is honestly seeking wrestling...whereas the other involves dogmaticism on the basis of claiming all not agreeing are not supporting Yeshua or the Bible---and that is something which was called out by many on multiple forums before. Including instances where others noted that trying to understand how Christ was 100% God and 100% man is meant to be seen as a Divine Mystery where truth is held in tension (similar to the theological concepts of predestination and free-will) and it was told to them by the poster that even that was falsehood on Yeshua.

That said, it doesn't seem to be wisdom to have a discussion on this specific issue when another thread could perhaps be made on that...since the focus of this thread was discussing whether or not the Messiah would have been married and seeing whether or not marriage would occur in the rule of the Messiah/resurrection.
 
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Avodat

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Easy G (G²);61440473 said:
Nor did CF and a host of other peer-reviewed academics alongside much of the early church when it came to the same and it was NEVER accepted. Goodness, amazing to see how much talk of "academics" occurs and yet what was shared there was hardly academic when claiming that the early Orthodox-Judeo Christian faith supported things:doh:Of course, there've been other discussions where similar has occurred before.
Incorret (and I never said anything remotely close to trying to get him to spell things out better (more shared here, here for examples).
Right....just as many scholars in the world of Hebraic/Eastern Christian studies and Near-East culture have somehow been soooooooooooooooo uninformed when pointing out for decades where the early church never held to the concept of Christ not being 100% God and 100% Man and that it was academically dishonest for others to say the early Jewish church didn't view the matter as such.

Nice attempt at deflection, but anyone remtotely aware of philosophy of religion (which I've already taken in addition to other courses), knows that discussing differing views is not an issue as long as others don't ascribe things to history that were never present--nor is it seen as appropriate in philosophy of religion to assume others are correct simply because another agrees. If you happened to agree with the man on his views, cool. That would make in line (as CF and others have noted ) with that which is also UnOrthdox and out of line with Church history.

"Millions of other Christians" is spurious....and never has been shown that millions of other believers DON'T believe that Christ was neither fully 100% God or 100% God. Even if it were the case, it'd not address the inaccuracy in claiming the early Orthodox Church or Judeo-Christian faith held to such when it never did and other academics took the time to point that out.

If you have the cell-phone numbers to them as well as their email addresses (or the rallies/conferences in Christendom where they note such), by all means one can point people to them. Of course, that's not the case---nor have you asked all millions of Christians on the issue.
Cool. Many others throughout history, from a theological and philosophical perspective, never did and never will...especially as it concerns the issue of pressupositional apologetics and how often many things are assumed to be "possible" and then people go from there (begging the question). Never a good thing in philosophy...

Now I know why you didn't understand. That is NOT what he was saying! He was saying that Yeshua was 100% G_d and Yeshua was 100% man, but NOT simultaneously. That was his stumbling block. As he said a few times, it would be impossible to be a living 200% anything (to condense his argument). He made the point that the man Yeshua, was not the creator - which he wasn't - it was Yeshua who was G_d who was creator. Creation was not made by a man! But we had better not derail this thread on this matter.
 
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Gxg (G²)

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Now I know why you didn't understand.
Doesn't seem to be the case you really understood what was being said, nor was it the case that others didn't understand since other Messianic scholars have noted the same things that were being noted to him as well.
That is NOT what he was saying! He was saying that Yeshua was 100% G_d and Yeshua was 100% man, but NOT simultaneously.
No one ignored that---and in speaking otherwise, it is evident that it wasn't understood what was being said in disagreement with the man. What was noted was that the early Jewish church and body of believers (as well as orthodoxy) was never for the thought that Christ wasn't 100% God and 100% man SIMUNTANEOUSLY. That's the concept of mystery and the needless debate of trying to quantify that rationally...just as it'd be with saying "How did the earth look like when it was formless??!" or "How could God be at all places and talk to all people at the same time?!"
That was his stumbling block. As he said a few times, it would be impossible to a be living 200% anything (to condense his argument). He made the point that the man Yeshua, was not the creator - which he wasn't - it was Yeshua who was G_d who was creator.

Creation was not made by a man!
That is also something which many have pointed out when it comes to the battles over semantics (alongside the reality of how God cannot be understood fully since He is GOD---and is beyond the full range of human understanding. It is this aspect of awe/mystery that led the early Jewish church in realizing that Yeshua, both as MAN/God, was seen as the Creator and that He had all things apart of his being. The early Jewish body of believers supported such since the early days of the Church and to claim that any thought otherwise is the "orthodox/Judeo-Christian" view is not intellectually honest with history. Camps in the early church who went into extreme heresy often argued the same thing when it came to saying "Christ really had to be JUST A MAN!!!" and it often caused a lot of problems..s..

And the same thing goes for what often happens today in debates with Jewish groups saying Christ can't be the Messiah if He's 100% God in the Flesh. But thankfully, others have sought to address that:




The issue seems to come up often in regards to the su)bject of original sin (more discussed in places such as Jewish and Messianic perspectives on the original sin and #20/ #117
But we had better not derail this thread on this matter.
I agree.
 
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Gxg (G²)

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I would think the messiah would be married.
.
I wonder if perhaps anything would be missed if the Messiah had not been married. Whether married or not, I would think what mattered ultimately was that he returned to redeem His people.
 
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Lulav

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In the news: Old Papyrus Mentions 'Wife.' Someone needs to explain to those people that the congregation is Christ wife.

Matthew 9:15
Jesus answered, “How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast.

Matthew 25:1
[ The Parable of the Ten Virgins ] “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.

Matthew 25:5
The bridegroom was a long time in coming, and they all became drowsy and fell asleep.

Matthew 25:6
“At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’

Matthew 25:10
“But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut.

Mark 2:19
Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them.

Mark 2:20
But the time will come when the bridegroom will be taken from them, and on that day they will fast.

Luke 5:34
Jesus answered, “Can you make the friends of the bridegroom fast while he is with them?

Luke 5:35
But the time will come when the bridegroom will be taken from them; in those days they will fast.”

John 3:29
The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete.

Ephesians 5:23
For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior.

Revelation 19:7
Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready.

Revelation 21:2
I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband.

Revelation 21:9
[ The New Jerusalem, the Bride of the Lamb ] One of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.”

Revelation 22:17
The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.
I don't see how any of these can refute what was found in that papyrus.

And guests of a bridegroom are not the wife. And a Bride and a wife can be two different things. Even in Revelation you posted, it is New Jerusalem that is the Bride of the Lamb. It does not say it is the bride of Yeshua.
 
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yedida

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I don't see how any of these can refute what was found in that papyrus.

And guests of a bridegroom are not the wife. And a Bride and a wife can be two different things. Even in Revelation you posted, it is New Jerusalem that is the Bride of the Lamb. It does not say it is the bride of Yeshua.

Finally, someone else who sees the New Jerusalem as I do!! Yea!!! It's been sooooooo lonesome being the only one who sees that (hear any violins yet?) :D
 
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GuardianShua

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Finally, someone else who sees the New Jerusalem as I do!! Yea!!! It's been sooooooo lonesome being the only one who sees that (hear any violins yet?) :D

If a building is the bride, then what need is there for a congregation? A temple without a congregation is just a building. People make cities, cities do not make a people.
 
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yedida

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If a building is the bride, then what need is there for a congregation? A temple without a congregation is just a building. People make cities, cities do not make a people.

Rev 21:9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.
Rev 21:10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
 
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GuardianShua

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Rev 21:9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.
Rev 21:10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,

Are there no people that make the city?
 
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Avodat

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Easy G (G²);61440559 said:
Doesn't seem to be the case you really understood what was being said, nor was it the case that others didn't understand since other Messianic scholars have noted the same things that were being noted to him as well.
No one ignored that---and in speaking otherwise, it is evident that it wasn't understood what was being said in disagreement with the man. What was noted was that the early Jewish church and body of believers (as well as orthodoxy) was never for the thought that Christ wasn't 100% God and 100% man SIMUNTANEOUSLY. That's the concept of mystery and the needless debate of trying to quantify that rationally...just as it'd be with saying "How did the earth look like when it was formless??!" or "How could God be at all places and talk to all people at the same time?!"
That is also something which many have pointed out when it comes to the battles over semantics (alongside the reality of how God cannot be understood fully since He is GOD---and is beyond the full range of human understanding. It is this aspect of awe/mystery that led the early Jewish church in realizing that Yeshua, both as MAN/God, was seen as the Creator and that He had all things apart of his being. The early Jewish body of believers supported such since the early days of the Church and to claim that any thought otherwise is the "orthodox/Judeo-Christian" view is not intellectually honest with history. Camps in the early church who went into extreme heresy often argued the same thing when it came to saying "Christ really had to be JUST A MAN!!!" and it often caused a lot of problems..s..

And the same thing goes for what often happens today in debates with Jewish groups saying Christ can't be the Messiah if He's 100% God in the Flesh. But thankfully, others have sought to address that:




The issue seems to come up often in regards to the su)bject of original sin (more discussed in places such as Jewish and Messianic perspectives on the original sin and #20/ #117
I agree.

Do you mean apart from, or a part of - your sentence is ambiguous as those possibilities are opposites?
 
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