Well most of that blog isn't John Paul II, it is the writings of the blog writer giving his interpretation on writings. Mostly in an over egalitarian way, as if he is trying to apologize for the bible or something.
The wife is a second authority; let not her then demand equality, for she is under the head; nor let him despise her as being in subjection, for she is the body; and if the head despise the body, it will itself also perish. But let him bring in love as a counterpoise to obedience. - St. John Chrysostem
The bible and clearly all of Church tradition states just as Genesis states. The husband is head, and wife in subjection to the husband in authority. This is why St. Paul states in 1 Timothy 2:12. For the woman came from man, for man, as a helpmeet for him.
This doesn't mean a husband rules his home like a warden or a guard keeper. He takes his headship out of love for his family, and his wife submits to his headship out of love for her family.
There is something very unnatural about a man who is under his wife in headship. In fact a woman doesn't respect a man who defers to her to take headship, which is viewed as weak. Just as a woman who takes over her husbands headship is viewed as overly bold and obnoxious.
[FONT=arial, helvetica]C. S. Lewis once said,
[/FONT]"If there must be a head, why the man? Well, firstly, is there any serious wish that it should be a woman? . . . as far as I can see, even a woman who wants to be head of her own house does not usually admire the same state of things when she finds it going on next door. She is much more likely to say, 'Poor Mr. X! Why he allows that appalling woman to boss him about the way she does is more than I can imagine.' I do not think she is even very flattered if anyone mentions the fact of her own 'headship.' There must be something unnatural about the rule of wives over husbands, because wives themselves are half ashamed of it and despise the husbands whom they rule." (_Mere Christianity. pp. 102-103_)
Apparently, there are two avenues of reason open to those who attempt to reconcile feminism with Christianity. The first (and most honorable) is to attempt to re-study the text in the light of current social realities. I find it very difficult to treat the text objectively and reach the conclusion that the Bible teaches the contemporary concept of egalitarianism. I find people who do this try to force things on the bible and the Church that are just not there. Feminism has guilted the bible and theologians are trying to apologize for it. We shouldn't. Nor should we compromise it. The second approach is to view the Bible as a sort of "work in progress," a message that constantly shifts to line up with the most recent social trends. Such a view challenges the authoritative message of Scripture and the Church, which is our source of knowledge about God, Christ and the Holy Spirit. If the Bible is "the Supreme Court" in these matters, husbands are not to be little "Hitlers" in their homes, but they do have a God given leadership assignment.
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[/FONT]Paul did indeed anticipate the leadership of men. You really have to engage in some linguistic gymnastics to come up with any other conclusion, but it is not a headship in which males make decisions without consulting females. It is a headship in which a male accepts responsibility, provides protection, selflessly serves, and makes sacrifices. Above all, he is yielded to the headship of Jesus. I don't prefer to to do gymnastics with verses, especially with Galatians 3:28, which is totally twisted around semantically, and try to be dishonest with them in order to appease a feminist majority.