The "feast of tabernacles" for dummies

Michaelismyname

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:D as advised I have begun this thread with the intent of Learning as much as possible about the feast of tabernacles .

-the Thread Title is in no way intended as insulting nor inflammatory but was made in the nature of "computer for dummies" tone .-

Assume I know next to nothing and send me your links references or simply
go all out and explain it to me .... errr--- please.

I'm also interested in opinions as to why the western Christians do not seem to observe this feast - but that is secondary.

look forward to your teachings ( i made prefix MJ only because I dont want to be sidetracked in regard to who we celebrate .;) )

~"~"~"~"~"~"~"~"~"~"~"~"~"~"~"~"~"~"~"~"~"~
-Speak to me only Truth , no matter how it hurts.love me at least that much -
 

GuardianShua

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Leviticus 23:41 Celebrate this as a festival to the Lord for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. 42 Live in booths for seven days: All native-born Israelites are to live in booths 43 so your descendants will know that I had the Israelites live in booths when I brought them out of Egypt. I am the Lord your God.’”
native-born Israelites
 
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visionary

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Leviticus 23:33-44. The LORD said to Moses, "Say to the Israelites: `On the fifteenth day of the seventh month the LORD's Feast of Tabernacles begins, and it lasts for seven days. The first day is a sacred assembly; do no regular work. For seven days present offerings made to the LORD by fire, and on the eighth day hold a sacred assembly and present an offering made to the LORD by fire. It is the closing assembly; do no regular work.

Today, on the first day of the feast, each participant had to collect twigs of myrtle, willow, and palm in the area of Jerusalem for construction of their booth. These "huts" or "booths" were constructed from bulrushes as joyful reminders of the temporary housing erected by their forefathers during the Exodus wanderings.

Leviticus 23:40 On the first day you are to take choice fruit from the trees, and palm fronds, leafy branches and poplars, and rejoice before the LORD your God for seven days. 41 Celebrate this as a festival to the LORD for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. 42 Live in booths for seven days: All native-born Israelites are to live in booths 43 so your descendants will know that I had the Israelites live in booths when I brought them out of Egypt. I am the LORD your God. 44 So Moses announced to the Israelites the appointed feasts of the LORD.

Deuteronomy 16:14 And you shalt rejoice in your feast, you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within your gates.

The Name...

Feast is Mo'ed or mo'edim in Hebrew and means rehearsal or memorial or appointed time, and is often translated as festival or feast in this case.

Tabernacles is the name given for the tents that the Israelites dwelt in for the 40 years. It is celebrated today with temporary structures each family makes out of branches and other make shift materials. The "booth" in Scripture is a symbol of protection, preservation, and will be where the saints will be when they are fleeing from the wrath of the devil into the wilderness.

Psalm 27:5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.

Psalm 31:20 You shalt hide them in the secret of your presence from the pride of man: you shalt keep them secretly in a pavilion from the strife of tongues.

Isaiah 4:6 And there shall be a tabernacle for a shadow in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain.

Feast of Tabernacles to me represents both the past, when the Israelites spent time in the wilderness as they sojourned to the promised land and the future, when we will all have to flee [ on wings?? ] to the wilderness in the last days. It is celebrated after Yom Kippur [ Day of Atonement ] in the fall. It is the last of the feasts of the Lord with a special eighth day attached to it. The Jewish Calendar in the month of Tishri 15-21 which would be September - October depending on the year is where you will find it. Tabernacles (Booths / Sukkot/ Ingathering) began on the 15th day of the 7th month, and, therefore, began 5 days after the Day of Atonement. This “Feast of In-gathering” is blessed picture of the Scriptural final Harvest! Succoth is the third pilgrim feast, when Israel was commanded to come before God in Jerusalem. It lasted seven days only, yet at the end of this feast; on the eighth day is a Holy Sabbath. It was a separate feast, a one day festival.

It is the only feast mentioned during the Yeshua's reign..
Zechariah 14:16...19 "And it shall come to pass, that every one that is left . . . shall even go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles. And it shall be that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the Lord of hosts, even upon them shall be no rain.”

What Yeshua said during this feast...
John 7:37-40 “In the last day, that great day of the feast, Yeshua stood and cried saying, 'If any man thirst, let him come unto me, and drink. He that believeth on me, as the Scripture has said, out of his belly shall flow rivers of living water.' (But this spoke he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet glorified.) Many of the people therefore, when they heard this saying, said, 'Of a truth this is The Prophet.”

That saying has many vivid thoughts run through the believer's minds, the memory of the rock where water came flowing out during the travels through the wilderness. The priests on the eighth day would go out and gather the flowing waters out of the Pool of Siloam with great ceremony to start a new cycle on the eighth day, and this water is taken into the temple to be poured on the altar. The living waters where the river flows out from the tree of life.

The rejoicing community included family, servants, orphans, widows, Levites, and sojourners.
Exodus 23:16 And the feast of harvest, the firstfruits of your labours, which you have sown in the field: and the feast of ingathering, which is in the end of the year, when you have gathered in your labours out of the field.

Deuteronomy 16:13 You shalt observe the feast of tabernacles seven days, after that you have gathered in your corn and your wine: 14 And you shalt rejoice in your feast, you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within your gates. 15 Seven days shalt you keep a solemn feast unto the LORD your God in the place which the LORD shall choose: because the LORD your God shall bless thee in all yours increase, and in all the works of yours hands, therefore you shalt surely rejoice.

Isaiah 27:12-13 Yet the time will come when the Lord will gather them together one by one like handpicked grain. He will bring them to his great threshing floor—from the Euphrates River in the east to the brook of Egypt in the west. In that day the great trumpet will sound. Many who were dying in exile in Assyria and Egypt will return to Jerusalem to worship the Lord on his holy mountain.

King Solomon dedicated the temple during Feast of Tabernacles which you may read in 1 Kings chapter 3.

Ezra 3:1-4 Zechariah 14:5-16 Therefore because of this event, this festival is also called the Feast of Dedication. It was celebrated after the Babylonian captivity.

Zechariah 12:10 “Then I will pour out a spirit of grace and prayer on the family of David and on all the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died. Besides the construction of the booths, the festival included the ingathering of the labor of the field , the ingathering of the threshing floor and winepress, and the ingathering of the fruit of the earth

Nehemiah 8:14-17 . They found written in the Law, which the LORD had commanded through Moses, that the Israelites were to live in booths during the feast of the seventh month 15. and that they should proclaim this word and spread it throughout their towns and in Jerusalem: "Go out into the hill country and bring back branches from olive and wild olive trees, and from myrtles, palms and shade trees, to make booths"--as it is written. 16. So the people went out and brought back branches and built themselves booths on their own roofs, in their courtyards, in the courts of the house of God and in the square by the Water Gate and the one by the Gate of Ephraim. 17. The whole company that had returned from exile built booths and lived in them. From the days of Joshua son of Nun until that day, the Israelites had not celebrated it like this. And their joy was very great.

Isaiah 66:23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, said God.

Josephus in his writings referred to the Feast of Tabernacles as the holiest and greatest of the Hebrew feasts.

The Syriac name for the Pleiades is Succoth/booths.

Hope this triggers your mind into studying this further ....
 
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yedida

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Just to add to all that Vissy has given you, just a few things to show the significance of the celebration.
Vissy mentioned the blood and "living waters" of the celebration and of the wilderness, add to that the fact that the first time Yeshua revealed himself was during Sukkot when he cried out "All who are thristy come to me!" - this took place right at the moment the high priest was pouring out the libation. (He was not a happy camper, being upstarted like that! He'd waited a whole year for that moment!!) And also, think of the "blood mingled with water" that flowed from our Master's side as He was pierced with the sword.
Another connection: The Jews read through the Torah on a yearly basis, it is during Sukkot, on Simchat Torah that the final reading takes place and the Scroll is rolled back, to begin again, until He comes (first time? second time? both times?). It would make sense that the Beginning of the Reading of the Torah and the birth of the Living Torah (Yeshua) would coincide. (That's also why many think Yeshua could possibly have been born on Shavuot, when the Torah was "officially" given at Mt Sinai. Either days work just fine for me, lol.)
Just a few more things to ponder upon...
 
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Qnts2

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Another connection: The Jews read through the Torah on a yearly basis, it is during Sukkot, on Simchat Torah that the final reading takes place and the Scroll is rolled back, to begin again, until He comes (first time? second time? both times?). It would make sense that the Beginning of the Reading of the Torah and the birth of the Living Torah (Yeshua) would coincide. (That's also why many think Yeshua could possibly have been born on Shavuot, when the Torah was "officially" given at Mt Sinai. Either days work just fine for me, lol.)
Just a few more things to ponder upon...

Just to add my view which is different.

The Jewish Holy days (from the Tenakh/OT), are pointers to the Messiah. They are pointers and in order. So, when Yeshua died, it coincided with the death of the Passover lamb and Passover points to the death of the Messiah.

On the day after the Sabbath during Passover, is the first fruits wave offering. Jesus is the first fruit, and this coincides to the day of the resurrection. Also on that day the counting of the omer begins for 50 days.

On the 50th day is Shavuot, and is the feast of first fruits, and also the day that the children of Israel received the Mosaic covenant at Mt Sinai. This day is called in Christianity, Pentecost. On Pentecost, the first of the believers were indwelt. These people are the first fruits, and while at Mt. Sinai, the written law was received, on this day the Holy Spirit wrote the law on hearts.

We are now waiting for the fulfillment of the pointers of the fall Holy Days. None are pointers to Yeshuas day of birth, and if they were, that would leave the chronological order of scriptural fulfillments.
 
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yedida

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Just to add my view which is different.

The Jewish Holy days (from the Tenakh/OT), are pointers to the Messiah. They are pointers and in order. So, when Yeshua died, it coincided with the death of the Passover lamb and Passover points to the death of the Messiah.

On the day after the Sabbath during Passover, is the first fruits wave offering. Jesus is the first fruit, and this coincides to the day of the resurrection. Also on that day the counting of the omer begins for 50 days.

On the 50th day is Shavuot, and is the feast of first fruits, and also the day that the children of Israel received the Mosaic covenant at Mt Sinai. This day is called in Christianity, Pentecost. On Pentecost, the first of the believers were indwelt. These people are the first fruits, and while at Mt. Sinai, the written law was received, on this day the Holy Spirit wrote the law on hearts.

We are now waiting for the fulfillment of the pointers of the fall Holy Days. None are pointers to Yeshuas day of birth, and if they were, that would leave the chronological order of scriptural fulfillments.

And I have no problem agreeing here with Qnts. For me, the day proper just isn't important. What is important is that there was a day of physical birth for Him.
Also, my understanding, Qnts or another Jew can correct me if I'm wrong, is that unlike gentiles who celebrate the birthdates of people of great benefit to humankind, the Jews remember them on the date of their death as they look over that person's life's good, beneficial works. So that could also be a reason Yeshua's date of birth isn't really prominent, but the time of His death is (other than it being prophecy fulfilled, of course).
 
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Avodat

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We are not saved by his birth, life or death - so they are not major issues in one sense, though we learn important things from his life on how we can live and be pleasing to G_d. Others have been born miraculously, died (or not), taught G_d's Law and performed amazing miracles - Yeshua stands in this long line, but... it is because of Yeshua's resurrection that we can stand before G_d with heads held high and dressed in white when the time comes; it is this to which the whole of Scripture points and to the Great Ingathering as the Feast of Tabernacles is finally brought to complete fulfillment.
 
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visionary

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Tying more into the living waters.. by tying these two verses together to get a picture of what God means.

Joel 2:23-29, Be glad then, you children of Zion, and rejoice in the LORD your God: for He has given you the former rain moderately, and He will cause to come down for you the rain, the former [spring] rain, and the latter rain in the first month [of the civil year]. And the floors shall be full of wheat . . . . And I will restore . . . that the locust has eaten . . . . And you shall eat in plenty . . . . . 28 After I have poured out my rains again, I will pour out My Spirit upon all of you! Your sons and daughters will prophesy; your old men will dream dreams, and your young men see visions. And I will pour out My Spirit even on your slaves.

John 7:37 In the last day, that great day of the feast, Yeshua stood and cried, saying, If any man thirst, let him come unto me, and drink. 38 He that believeth on me, as the scripture has said, out of his belly shall flow rivers of living water. 39 (But this spoke he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Yeshua was not yet glorified.)

The water and the "pillar of light" provided during the wilderness wandering (when people dwelt in tabernacles) was temporary is in contrast to the continuing water and light claimed by Yeshua during this feast.
 
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visionary

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Zechariah 14:16 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles. 17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain. 18 And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles. 19 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles. 20 In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD's house shall be like the bowls before the altar. 21 Yet, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seese therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.

This feast speaks eloquently of Yeshua's millennial Kingdom - of a new beginning which the ravages of the curse of sin. In that day, the earth will give her full bounty, all animals will be docile, armies will no longer march, every man will sit under his own fig tree and righteousness will become a reality in the earth.

Isaiah 65:25 The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, said the LORD.

Micah 4:4 But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts has spoken it.

Deuteronomy 31:10-13, . . . At the end of every seven years, in the . . . feast of tabernacles, when all Israel is come to appear before the LORD your God in the place which He shall choose, you shalt read this law before all Israel in their hearing. Gather the people together, men, and women, and children, and your stranger that is within your gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law: And that their children, which have not known anything, may hear, and learn to fear the LORD your God, as long as you live in the land . . .

In memory of the guidance and eternal presence of God in the desert as the pillar of cloud by day and the pillar of fire by night, this festival is also celebrated as a festival of lights.

John 8:12 When Yeshua spoke again to the people, he said, "I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life."

It is not the wandering in the wilderness that is significant, nor the living in temporary abodes, but the Mount Sinai experience that stays with you in your mind and heart as a light so that you do not walk in darkness but live in His light, as transformed as Moses coming down from Sinai with his head glowing. This time fully imbued like Yeshua with all the power and glory shining forth like Yeshua on the mount of transfiguration, crossing over from this world to His to stay with Him forever.
 
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visionary

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Leviticus 23:40 You shall take for yourselves on the first day the fruit of a citron (a goodly) tree, the branches of date palms, twigs of a plaited tree and the brook willows.
These four species to make up the temporary tabernacle represent the unity, the victory, the sorrow over loss, and the love of God.

Holding these four species symbolizes the need for the faithfulness, dependence, and security found in God to utilize all their faculties in His service. We have come so far in society that we have become detached to what God has provided. This is part of the full circle experience. At the end of each year, this feast takes the participants back to the basics, back to realizing their dependence upon Him, back to their faithfulness to His Word even if they do not understand His request for them to continue to do this year after year, and back to the security of knowing that should the time come where fleeing to the wilderness is a necessity God has already provided and will provide for them as promised in this feast.

With the palm we have finally the fortitude to go and sin no more. We have the victory that crowns Yeshua as our Lord of Lords, King of Kings.

With the willow, we weep for those whom we have witnessed to and witnessed their decisions and we still confessed the Yeshua is our Messiah and followed him.

The citron is symbolic of our repentance and love for Yeshua. Our out life is now full with the flavor of Yeshua like characteristics.

The mirtle is the symbolic of our faith and patient waiting for the Great and Terrible Day when Yeshua returns.
 
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visionary

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The closing ceremony is on the eighth day..
Leviticus 23:36 For seven days present offerings made to the LORD by fire, and on the eighth day hold a sacred assembly and present an offering made to the LORD by fire. It is the closing assembly; do no regular work.
Eight, as we know, is the number of resurrection, life, and a new beginning. In addition, it represents the commencement of the completion of Yeshua’s plan of redemption, dealing with the sin of man, which commenced in the Garden of Eden.
1 Thessalonians 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18 Wherefore comfort one another with these words.
 
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visionary

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Zechariah 14:1-21 A day of Lord is coming when your plunder will be divided among you. I will gather all the nations to Jerusalem to fight against it; the city will be captured, the houses ransacked, and the women raped. Half of the city will go into exile, but the rest of the people will not be taken from the city. Then Lord will go out and fight against those nations, as he fights in the day of battle. On that day his feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half of the mountain moving north and half moving south. You will flee by my mountain valley, for it will extend to Azel. You will flee as you fled from the earthquake in the days of Uzziah king of Judah. Then Lord my God will come, and all the holy ones with him. On that day there will be no light, no cold or frost. It will be a unique day, which daytime or nighttime--a day known to Lord . When evening comes, there will be light. On that day living water will flow out from Jerusalem, half to the Eastern sea and half to the western sea, in summer and in winter. Lord will be king over the whole earth. On that day there will be one Lord , and his name the only name. The whole land, from Geba to Rimmon, south of Jerusalem, will become like the Arabah. But Jerusalem will be raised up and remain in its place, from the Benjamin Gate to the site of the First Gate, to the Corner Gate, and from the Tower of Hananel to the royal winepresses. It will be inhabited; never again will it be destroyoud. Jerusalem will be secure. This is the plague with which Lord will strike all the nations that fought against Jerusalem: Their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. On that day men will be stricken by Lord with great panic. Each man will seize the hand of another, and they will attack each other. Judah too will fight at Jerusalem. The wealth of all the surrounding nations will be collected--great quantities of gold and silver and clothing. A similar plague will strike the horses and mules, the camels and donkeys, and all the animals in those camps. Then the survivors from all the nations that have attacked Jerusalem will go up year after year to worship the King, Lord Almighty, and to celebrate the Feast of Tabernacles. If any of the peoples of the earth do not go up to Jerusalem to worship the King, Lord Almighty, they will have no rain. If the Egyptian people do not go up and take part, they will have no rain. Lord will bring on them the plague he inflicts on the nations that did not go up to celebrate the Feast of Tabernacles. This will be the punishment of Egypt and the punishment of all the nations that do not go up to celebrate the Feast of Tabernacles. On that day HOLY TO Lord will be inscribed on the bells of the horses, and the cooking pots in Lord 's house will be like the sacred bowls in front of the altar. Every pot in Jerusalem and Judah will be holy to Lord Almighty, and all who come to sacrifice will take some of the pots and cook in them. And on that day there will no longer be a Canaanite in the house of Lord Almighty.
This is one of those incredible vivid descriptions found in prophecy. If we think that some of the stories coming out of a war torn battle zone is horrific, it will be worse for those who continue to go against God's Will, trying to create His World into their image.

The reason I have even brought it in this thread is because of its connection to the Feast of Tabernacle time frame. The Feast of Tabernacles seems to be the time frame when you see these things happen or are set up to happen, it is time to flee because God is going to come reigning down in fury like Sodom and Gomorrah, Egypt, and punish the inhabitants who refuse to get with His Program.
Romans 11:26-27 And so all Israel will be saved. Do you remember what the prophets said about this? “A Deliverer will come from Jerusalem, and he will turn Israel from all ungodliness. And then I will keep my covenant with them and take away their sins.
In other words, I see God has run out of patience with the wicked. This is the time of the reckoning. Then it will be a memorial added to the reasons to keep the Feast of Tabernacles. Blessings for keeping, curses for not.
Matthew 24:30-31 And then at last, the sign of the coming of the Son of Man will appear in the heavens, and there will be deep mourning among all the nations of the earth. And they will see the Son of Man arrive on the clouds of heaven with power and great glory. And he will send forth his angels with the sound of a mighty trumpet blast, and they will gather together his chosen ones from the farthest ends of the earth and heaven.
 
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visionary

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John 7:2-39 But when the Jewish Feast of Tabernacles was near, Yeshua' brothers said to Him, "You ought to leave here and go to Judea, so that Your disciples may see the miracles You do. No one who wants to become a public figure acts in secret. Since You are doing these things, show Yourself to the world." For even His own brothers did not believe in Him. Therefore Yeshua told them, "The right time for Me has not yet come; for you any time is right. 7 The world cannot hate you, but it hates Me because I testify that what it does is evil. 8 You go to the Feast. I am not yet going up to this Feast, because for Me the right time has not yet come." 9 Having said this, He stay out in Galilee.
I want to bring to your attention to this little event. Have you ever wondered why did He not want to show up to declare Himself?

In Jewish theology there is two Messiahs, one is called Messiah ben Joseph, and the other is Messiah ben David. Joseph represents is the suffering servant and certain scriptures attest to this role for the Messiah. Messiah ben David is the king and certain scriptures attest to this role. The idea that Yeshua came to be the suffering servant was one of the reasons the Judas tried to force Yeshua's hand and tried to make him step forward in the Messiah ben David role. Just as the brothers wanted him to do as mentioned in this verse quoted. They were not looking for the suffering servant, but a king to take them out of Roman rule.

Yeshua will fulfill both roles.

With His first coming He fulfilled the prophecies that relate to the suffering servant right down to being the lamb of God, the Passover lamb sacrificed for the sins of all mankind. This is all part of the spring feasts.

Yeshua didn't want to send mixed signals in His first coming with that which is related to the role that Messiah be David will fulfill with His second coming. This is why He said that "the right time for me has not yet come".
 
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ananda

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Leviticus 23:41 Celebrate this as a festival to the Lord for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. 42 Live in booths for seven days: All native-born Israelites are to live in booths 43 so your descendants will know that I had the Israelites live in booths when I brought them out of Egypt. I am the Lord your God.’”
native-born Israelites

:thumbsup: also ...

One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before YHWH. (Num 15:15) also see Num 15:3,14; 9:14; 15:9; Lev 24:22; Isa 11:10, Isa 49:6, Isa 56:6-8, Zec 2:11, Zec 8:22,23, Eze 37:22, Psa 22, 86:9, 98:3, etc.
 
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yedida

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Tying more into the living waters.. by tying these two verses together to get a picture of what God means.

Joel 2:23-29, Be glad then, you children of Zion, and rejoice in the LORD your God: for He has given you the former rain moderately, and He will cause to come down for you the rain, the former [spring] rain, and the latter rain in the first month [of the civil year]. And the floors shall be full of wheat . . . . And I will restore . . . that the locust has eaten . . . . And you shall eat in plenty . . . . . 28 After I have poured out my rains again, I will pour out My Spirit upon all of you! Your sons and daughters will prophesy; your old men will dream dreams, and your young men see visions. And I will pour out My Spirit even on your slaves.

John 7:37 In the last day, that great day of the feast, Yeshua stood and cried, saying, If any man thirst, let him come unto me, and drink. 38 He that believeth on me, as the scripture has said, out of his belly shall flow rivers of living water. 39 (But this spoke he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Yeshua was not yet glorified.)

The water and the "pillar of light" provided during the wilderness wandering (when people dwelt in tabernacles) was temporary is in contrast to the continuing water and light claimed by Yeshua during this feast.

There is a midrash (Contra will probably know immediately which one I can't for the life of me remember right now) that connects booths (people abide in them) and clouds as being the same thing - the glory of God which led the children of Israel in the wilderness and filled the Tabernacle and later the Temple (and for us who believe in Yeshua, that connection could also connect with "the clouds of glory" that return with Yeshua).
 
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GuardianShua

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It is uncertain if Moses wrote Deuteronomy.


Deuteronomy 1:1
These are the words Moses spoke to all Israel in the wilderness east of the Jordan—that is, in the Arabah—opposite Suph, between Paran and Tophel, Laban, Hazeroth and Dizahab.

Deuteronomy 1:3
In the fortieth year, on the first day of the eleventh month, Moses proclaimed to the Israelites all that the LORD had commanded him concerning them.

Deuteronomy 1:5
East of the Jordan in the territory of Moab, Moses began to expound this law, saying:

Deuteronomy 4:41
Then Moses set aside three cities east of the Jordan,

Deuteronomy 4:44
This is the law Moses set before the Israelites.

Deuteronomy 4:45
These are the stipulations, decrees and laws Moses gave them when they came out of Egypt

Deuteronomy 4:46
and were in the valley near Beth Peor east of the Jordan, in the land of Sihon king of the Amorites, who reigned in Heshbon and was defeated by Moses and the Israelites as they came out of Egypt.

Deuteronomy 27:1
Moses and the elders of Israel commanded the people: “Keep all these commands that I give you today.

Deuteronomy 27:9
Then Moses and the Levitical priests said to all Israel, “Be silent, Israel, and listen! You have now become the people of the LORD your God.

Deuteronomy 27:11
On the same day Moses commanded the people:

Deuteronomy 29:1
These are the terms of the covenant the LORD commanded Moses to make with the Israelites in Moab, in addition to the covenant he had made with them at Horeb.

Deuteronomy 29:2
Moses summoned all the Israelites and said to them: Your eyes have seen all that the LORD did in Egypt to Pharaoh, to all his officials and to all his land.

Deuteronomy 31:1
Then Moses went out and spoke these words to all Israel:

Deuteronomy 31:7
Then Moses summoned Joshua and said to him in the presence of all Israel, “Be strong and courageous, for you must go with this people into the land that the LORD swore to their ancestors to give them, and you must divide it among them as their inheritance.

Deuteronomy 31:9
So Moses wrote down this law and gave it to the Levitical priests, who carried the ark of the covenant of the LORD, and to all the elders of Israel.

Deuteronomy 31:10
Then Moses commanded them: “At the end of every seven years, in the year for canceling debts, during the Festival of Tabernacles,

Deuteronomy 31:14
The LORD said to Moses, “Now the day of your death is near. Call Joshua and present yourselves at the tent of meeting, where I will commission him.” So Moses and Joshua came and presented themselves at the tent of meeting.

Deuteronomy 31:16
And the LORD said to Moses: “You are going to rest with your ancestors, and these people will soon prostitute themselves to the foreign gods of the land they are entering. They will forsake me and break the covenant I made with them.

Deuteronomy 31:22
So Moses wrote down this song that day and taught it to the Israelites.

Deuteronomy 31:24
After Moses finished writing in a book the words of this law from beginning to end,

Deuteronomy 31:30
And Moses recited the words of this song from beginning to end in the hearing of the whole assembly of Israel:

Deuteronomy 32:44
Moses came with Joshua son of Nun and spoke all the words of this song in the hearing of the people.

Deuteronomy 32:45
When Moses finished reciting all these words to all Israel,

Deuteronomy 32:48
On that same day the LORD told Moses,

Deuteronomy 33:1
This is the blessing that Moses the man of God pronounced on the Israelites before his death.

Deuteronomy 33:4
the law that Moses gave us, the possession of the assembly of Jacob.

Deuteronomy 34:1
Then Moses climbed Mount Nebo from the plains of Moab to the top of Pisgah, across from Jericho. There the LORD showed him the whole land—from Gilead to Dan,

Deuteronomy 34:5
And Moses the servant of the LORD died there in Moab, as the LORD had said.

Deuteronomy 34:7
Moses was a hundred and twenty years old when he died, yet his eyes were not weak nor his strength gone.

Deuteronomy 34:8
The Israelites grieved for Moses in the plains of Moab thirty days, until the time of weeping and mourning was over.

Deuteronomy 34:9
Now Joshua son of Nun was filled with the spirit of wisdom because Moses had laid his hands on him. So the Israelites listened to him and did what the LORD had commanded Moses.

Deuteronomy 34:10
Since then, no prophet has risen in Israel like Moses, whom the LORD knew face to face,

Deuteronomy 34:12
For no one has ever shown the mighty power or performed the awesome deeds that Moses did in the sight of all Israel.
 
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GuardianShua

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Zechariah 14:16-21 may not be the words of Zechariah. The world will be a desert that no man can cross, the temple will be destroyed by an earthquake when the cities of the nations collapse.

Zechariah 14
16 Then the survivors from all the nations that have attacked Jerusalem will go up year after year to worship the King, the Lord Almighty, and to celebrate the Festival of Tabernacles. 17 If any of the peoples of the earth do not go up to Jerusalem to worship the King, the Lord Almighty, they will have no rain. 18 If the Egyptian people do not go up and take part, they will have no rain. The Lord will bring on them the plague he inflicts on the nations that do not go up to celebrate the Festival of Tabernacles. 19 This will be the punishment of Egypt and the punishment of all the nations that do not go up to celebrate the Festival of Tabernacles.

20 On that day holy to the Lord will be inscribed on the bells of the horses, and the cooking pots in the Lord’s house will be like the sacred bowls in front of the altar. 21 Every pot in Jerusalem and Judah will be holy to the Lord Almighty, and all who come to sacrifice will take some of the pots and cook in them. And on that day there will no longer be a Canaanite[c] in the house of the Lord Almighty.
 
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Michaelismyname

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STOP STOP HE cried .... input overload..warning

thank you all so much - i have read a lot and will read more in depth as I find time
I am very excited by the obvious links between prophecy and fulfillment - i have learned of so many over the years and just when i think i Know it all I'm reminded that I know ..oouh about .003 percent ..haha .

If its ok with you all ,I will digest all this and then post any questions or comments here in this thread .

TY again so very much
 
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Tishri1

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I love the idea of the sukkah being built as a temporary dwelling and all that means symbolically for our lives.....plus it looks like a manger scene , only with out all the snow.....and wouldn't you know it, Yeshua is believed to have been born on the first day of Sukkot too, so that is pretty much following right in line with the events and teaching and symbols we experience at sukkot as well:clap:
The Birth of Yeshua During Sukkot | Hatikva Ministries
:clap::clap:
 
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