That's right.Pork, and all unclean meat, is not food!
But people's rebelious attitudes and their lusts will not let them admit it.
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That's right.Pork, and all unclean meat, is not food!
That's right.
But people's rebelious attitudes and their lusts will not let them admit it.
This right here Lysim. I read all the verses you posted regarding the dietary laws, but don't know how you came to the conclusion that it was still binding.
But the context has already been set. It is talking about ceremonial uncleanliness. It is impossible to say that something unhealthy cannot hurt you. Why would he even answer with such an off-topic answer, when the issue he was directly dealing with was this perfidious religious rite of ceremonial washing? It makes no sense.
It's hard to see why Jesus would say "are you so dull?", when clearly, the Jews were simply following a rule God had given them in the Old Testament.
And why would Jesus be abolishing a law when Jesus hadn't even died on the cross yet? It makes no sense.
Are you suggesting that the Jews had some unclean meat for Jesus to even declare the unclean meat "clean"? It really makes no sense in context of the issue being discussed. My explanation above still stands.
No, the incident which prompted this teaching was that the Pharisees noticed that the disciples hadn't washed their hands before eating and questioned Jesus about it. (Mark 7:1-2) He didn't actually give them an answer, instead he criticised them for observing their own traditions instead of God's laws, and gave them an example of how they misused a law for their own benefit. Jesus said that the Pharisees were nullifying God's law by their own traditions.
That is the end of that incident.
The Pharisees asked Jesus why his followers weren't obeying the rules; Jesus challenged the rules. It seems that the Pharisees didn't stick around to argue further - unsurprising as they'd just been challenged and called hypocrits. Look at Matt 15; the dissciples said that the Pharisees had been offended by what Jesus had said.
Jesus doesn't refer to the incident again but calls the crowd to him and teaches them about clean and unclean things.
The incident with the unwashed hands led to the teaching about the things that cause a person to be unclean. Just as in John's Gospel, the feeding of the 5000 led to Jesus' teaching about the bread of life; the healing of the man born blind led to Jesus' words about spiritual blindness; Lazaras' death led to teaching about the resurrection and Jesus as the giver of resurrection life.
But you've just been explaining to me about how this was not a God given rule but part of the Pharisees own traditions; the oral law.
Jesus says that nothing outside a man can make him unclean,
the disciples don't understand and ask him what he means and Jesus says, "don't you understand?" and goes onto explain about food entering the stomach only then leaving the body again. Sounds simple enough to me.
Well Jesus came to fulfil the law NOT abolish it, so your question makes no sense.
The "all foods" is definitely referring to all that is food. Pork and anything unclean was not considered "food" in Jewish culture. Therefore, when Jesus said "all food", everyone in his audience would have understood it to mean anything that was considered food. This is sound exegesis.
There is absolutely no indication whatsoever that there were any Gentiles in this audience. The target was specifically concerning the Pharisees who saw the disciples eating with "defiled" hands. Jesus' message was not directed toward the Gentiles, but to the Pharisees and the Disciples.
That is not the end of the incident. You are making that up.
Otherwise, if you stretch what Jesus is saying to its furthest logical conclusion, one could say that it is not defiling to take some cyanide. But that would be committing suicide. Do you think Jesus was really saying it is okay to put toxic chemicals in your body? Rodents? Rats? Stingrays? Jellyfish? Poisonous snakes? Poisonous berries? Seriously now.
We would do well to heed the counsels on this matter Strong is Him, and not rely on our own private interpretation. Time is too short.
Well I'm sorry but it isn't; it's assumption.
"Everyone would have known that ....." . How would they have known? Jesus had already amazed them with his teaching, (Mark 1:27), challenged their theology by forgiving sins, which only God could do, (Mark 2:7), challenged their social rules, by eating with tax collectors and sinners, (Mark 2:13-17), touched a dead body, (Mark 5:40), which was forbidden by their law, healed diseases, calmed a fierce storm and walked on water. He had chosen fishermen and a tax collector to be his disciples, not Pharisees and lawyers, whom he criticised and stood up to. He had been in trouble with them for daring to heal on the Sabbath.
Everything about Jesus' life and teaching was revolutionary - people were either amazed by him and followed him, or oppsed him and tried to trip him up. His teaching here was revolutionary too. He said "NOTHING", what did he mean that nothing could make them unclean when they had food laws and a list of unclean foods? That's probably why the disciples questioned him about it - I would have done too, if he was challenged a cherished practice which I believed had come from God.
We can't KNOW what they would have thought; we weren't there. But given everything they knew about Jesus and the things he had already taught and done, it's not unlikely that they would have taken it at face value and come to the same conclusion as Mark did - that he was declaring all foods to be clean. If the legalists and Pharisees had heard him say that they probably would have thought that he was enticing people to break the food laws and been even more angry with him.
You didn't read my post carefully enough; I said the Gentiles who read Mark's Gospel. He probably wrote it in Rome as he was there with Paul near the end of his life, and also with Peter at one point. Maybe it was written for the young church in Rome, i.e Gentiles.
Yes, Jesus was talking to the crowd and the disciples, (we are not told that the Pharisees are still around at that point), but when Gentiles read the recorded words, "in saying this Jesus declared all foods 'clean'", several years later, what would they have understood by them? It's quite possible that they actually believed that they meant what they said - that Mark, guided and prompted not only by the Holy Spirit but by Peter who had heard Jesus say those things, was saying that Jesus declared that all foods were clean.
The most important part of that teaching anyway is what DOES defile a person - impure thought, behaviours and so on. This has been widely overlooked in this debate about whether a piece of meat can make someone unclean.
I am not "making that up". I have been reading from Mark chapter 7 - the Pharisees are not mentioned again, the handwashing is not mentioned again and Jesus begins to talk about things which do, or don't, make someone unclean, rather than Jewish laws and rituals and the behaviour of the Pharisees.
As Mark doesn't mention the incident again, I was concluding that it was over - the change of subject gave me the clue. I may be wrong in that conclusion, and you might understand it differently from Matthew's account, but please don't accuse me of making it up.
I take the Bible, its teaching and the interpretation of Scripture very seriously; I just don't agree with your position on this.
I do agree that we need to agree to differ, but just consider the following;
1) There is NO command from Jesus to his disciples to teach any future Gentile disciples to obey the Jewish food laws. It would have been no trouble at all to say a few words on the subject or issue a command, just to make it crystal clear that all Gentiles knew the position.
2) Ditto the early church, yet Paul, once a staunch Pharisee, said that he was fully comnvinced that "no food is unclean in itself".
3) Eating pork has been only been said, in this thread, to be a sin because it is diseased, impure and kills the body or digestive system. Some people have eaten pork for years and lived a long life - which would suggest that either they have proved this teaching to be wrong or that they have never sinned.
4) Pork has also been described as "not a food", but it obviously is. I have eaten it for 50 years - bacon, pork chops, gammon, ham, sausages. roast pork. No one eats pork raw, and people wouldn't be allowed to sell it if it was diseased and made you ill. The refrigeration and sterilisation techniques we have now days are undoubtedly better than the ones they had then.
5) Abstaining from pork doesn't save anyone. It can't guarantee a long life and it certainly doesn't save you spiritually. If someone has heard the Gospel, repented of their sins, believed in and accepted the Lord Jesus as their Saviour and received the Holy Spirit, they are saved, born again and have eternal life. Eating pork cannot subtract from this; abstaining cannot add to it.
Jesus saves, no one and nothing else.
So what difference does it make? Time is short, yes. Too short to argue about diet when we should be living for the Lord and teaching others to know him. How we stand on the issue of pork is not important compared with that.
When you put substances in your mouth that cause disease, you becloud your mind, and you hamper your ability to make right judgments.
cesty said:I would need more evidence before accepting the idea that God didn't want His people to eat unclean things for symbolical purposes.
Okay.
But do know that NUMEROUS Christians that I have shown these arguments to were compelled to see I had good reasons. And I'm not talking about SDAs. It was never recorded that Jesus ever once ate unclean meat.
We who subscribe to the positions laid out believe that the expression "all food" is only within in context of all that is considered "food". Unclean, and abominable animals, such as Mice, Rats, Rodents, Pigs, Cat Fish, or any scavengers were not suitable for human consumption, and therefore unclassified as "food".
When Paul said "every creature of God is good, and nothing to be refused", he was speaking in context of that "which God hath created to be received with thanksgiving" (1 Tim. 4:3,4).
1. Every creature that was "of God" (reference to those approved by God to eat)
2. Only which God has created to be received with thanksgiving
Paul's entire discussion is only within all that is recognized as "food" by God in the dietary laws.
Verse 3 talks about men "forbidding to marry", which pointed forward to the priesthood and nunnery that was creeping into the Roman Church---these practiced "ascetic" practices, which included abstaining from ALL meats, and sometimes went on only bread and water.
Such meats were safe in these times. They were not exposed to the toxic-pollutions we are exposed to today. Clean meat today is FILLED with toxins---far more toxins than vegetables, even though vegetables too are getting hit. But we can only do our best.
Numerous Hollywood Stars are Vegan. Did you know that? Yeah, you should be a Vegan GQ Chris, it would make you cool!
Being Vegan is IN! Yeah man, yeahh!
If we are meant to be Vegans, then why did God create us with incisors?
good one! I guess it was not a fish Jesus ate, it was a tofu mixture.
I don't know people take osteen seriously, he thinks we can have our best life now, in materialism.
That is not about being thin, it's about obeying God.My pastors exercise - one of them is very thin. My previous associate pastor runs marathons. He makes Osteen look chunky. They all eat meat.
My pastors exercise - one of them is very thin. My previous associate pastor runs marathons. He makes Osteen look chunky. They all eat meat.