Book of Hebrews verse by verse

#4579 used 5 times in 5 verses. 3 times in Gospels [Matt chapts 21, 27, 28], and 1 each in Hebrews and Revelation [6:13].

This verse appears to be taken from Haggai 2:6 and to be from the equivalent hebrew word #07493

12:26 Whose the voice the land shakes then.
Now yet He hath promised saying 'still once more I am quaking/seiw <4579> (5719) not only the land, but also the heaven'

Textus Rec.) Hebrews 12:26 ou h fwnh thn ghn esaleusen tote nun de ephggeltai legwn eti apax egw *seiw ou monon thn ghn alla kai ton ouranon

Strong's Number G4579 matches the Greek &#963;&#949;&#8055;&#969; (sei&#333, which occurs 5 times in 5 verses in the Greek concordance of the KJV

4579. seio apparently a primary verb; to rock (vibrate, properly, sideways or to and fro), i.e. (generally) to agitate (in any direction; cause to tremble); figuratively, to throw into a tremor (of fear or concern):--move, quake, shake.

Haggai 2:6 That thus He says, YHVH of Hosts: "Yet one little, she, and I am quaking/07493 ra`ash the heavens and the land, and the sea and the dry
7 And I quake/07493 ra`ash all of the nations. And they come, desired of all of the nations. And I fill the House, this, honour says YHVH of Hosts".

7493 ra`ash a primitive root; to undulate (as the earth, the sky, etc.; also a field of grain), partic. through fear; specifically, to spring (as a locust):--make afraid, (re-)move, quake, (make to) shake, (make to) tremble.

#3331 used 3 times in 3 verses, all in Hebrews. It appears to be taken from the preposition #3326 and primary word #5087.

According to the lexicon, it is used as a type of "transporting/translation" as was done with Enoch [and Elijah: 2 Kings 2:11,12]

Young) Hebrews 12:27 and this 'yet once' doth make evident the removal/metaqesin <3331> of the things shaken, as of things having been made, that the things not shaken may remain;

Textus Rec.) Hebrews 12:27 to de eti apax dhloi twn saleuomenwn *thn* metaqesin wV pepoihmenwn ina meinh ta mh saleuomena

Strong's Number G3331 matches the Greek &#956;&#949;&#964;&#8049;&#952;&#949;&#963;&#953;&#962; (metathesis), which occurs 3 times in 3 verses in the Greek concordance of the KJV

3331. metathesis from 3346; transposition, i.e. transferral (to heaven), disestablishment (of a law):--change, removing, translation.
3326. meta a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal);
5087. tithemi a prolonged form of a primary theo theh'-o (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476,

Rotherham) 2 Kings 2:11 And it came to pass as they were going on and on and talking that lo! there was a chariot of fire, with horses of fire which parted those two asunder, and Elijah went up in a storm into the heavens.
12 And as soon as Elisha saw it, he began crying out--"my father! my father! the chariots of Israel and the horsemen thereof"! But when he could see him no longer, he took hold of his clothes and rent them in two pieces.

# 127 used 2 times in 2 verses. Here and in 1 Timothy 2:9.

According to a lexicon, this word can have the meaning of "modesty/reverence". [I put up the verse from 1 Timothy below using YountLT]

Young) Hebrews 12:28 wherefore, a kingdom, that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence/aidouV <127> and religious fear;

Textus Rec.) Hebrews 12:28 dio basileian asaleuton paralambanonteV ecwmen carin di hV latreuwmen euarestwV tw qew meta *aidouV kai eulabeiaV*

Strong's Number G127 matches the Greek &#945;&#7984;&#948;&#8061;&#962; (aid&#333;s), which occurs 2 times in 2 verses in the Greek concordance of the KJV


127. aidos perhaps from 1 (as a negative particle) and 1492 (through the idea of downcast eyes); bashfulness, i.e. (towards men), modesty or (towards God) awe:--reverence, shamefacedness 1) a sense of shame or honour, modesty, bashfulness, reverence, regard for others, respect
1492. eido i'-do a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know

Young) 1 Timothy 2:9 in like manner also the women, in becoming apparel, with modesty/aidouV <127> and sobriety to adorn themselves, not in braided hair or gold or pearls, or garments of great price,

#2654 used 1 time in 1 verse.
A rather unique word used only here in this one verse. It appears to have 2 prefixes, #2596 and #303 joined to the root word #138 and according to most references, it has the meaning of to utterly/wholly consume.
If anyone has anything else on this particular word, please feel free to post it. [this is the last verse of this chapter] Thanks

12:29 For also the God of us a consuming/katanaliskon <2654> (5723) fire

Textus Rec.) Hebrews 12:29 kai gar o qeoV hmwn pur katanaliskon

Strong's Number G2654 matches the Greek &#954;&#945;&#964;&#945;&#957;&#945;&#955;&#8055;&#963;&#954;&#969; (katanalisk&#333, which occurs 1 time in 1 verse in the Greek concordance of the KJV

2654. katanalisko from 2596 and 355; to consume utterly:--consume.
2596. a primary particle; (prepositionally) down (in place or time), in varied relations
355. analisko from 303 and a form of the alternate of 138; properly, to use up, i.e. destroy:--consume.
303. ana a primary preposition and adverb; properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.):--and, apiece, by, each, every (man), in, through. In compounds (as a prefix) it often means (by implication) repetition, intensity, reversal, etc.
138. haireomai probably akin to 142; to take for oneself, i.e. to prefer:--choose.

CHAPTER 13

#5360 used 6 times in 5 verses. All in the general Epistles, including 2 times in 2 Peter 1:7.
It is formed by 2 greek words, #5684 and #80 and this particular form of the greek word is used in Romans 12:10, 2 Peter 1:7.
[A similar word, #5359, is used for the assembly of Philadelphia in Revelation 1:11/3:7.]

Hebrews 13:1 The brotherly-affection/filadelfia <5360> let be remaining!

Textus Rec.) Hebrews 13:1 h filadelfia menetw

Strong's Number G5360 matches the Greek &#966;&#953;&#955;&#945;&#948;&#949;&#955;&#966;&#8055;&#945; (philadelphia), which occurs 6 times in 5 verses in the Greek concordance of the KJV

5360. philadelphia from 5361; fraternal affection:--brotherly love (kindness), love of the brethren.
5384. philos properly, dear, i.e. a friend; actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.):--friend.
80. adephos from 1 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like 1):--brother.

LittleLambofJesus said:

CHAPTER 13

#5360 used 6 times in 5 verses. All in the general Epistles, including 2 times in 2 Peter 1:7.
It is formed by 2 greek words, #5684 and #80 and this particular form of the greek word is used in Romans 12:10, 2 Peter 1:7.
[A similar word, #5359, is used for the assembly of Philadelphia in Revelation 1:11/3:7.]

Hebrews 13:1 The brotherly-affection/filadelfia <5360> let be remaining!

Textus Rec.) Hebrews 13:1 h filadelfia menetw

Strong's Number G5360 matches the Greek &#966;&#953;&#955;&#945;&#948;&#949;&#955;&#966;&#8055;&#945; (philadelphia), which occurs 6 times in 5 verses in the Greek concordance of the KJV

5360. philadelphia from 5361; fraternal affection:--brotherly love (kindness), love of the brethren.
5384. philos properly, dear, i.e. a friend; actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.):--friend.
80. adephos from 1 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like 1):--brother.

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I Philia you!

Zeena said:

I Philia you!

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Thank you Zeena

2 forms of the greek word #3581 are used in this verse.
The first one has the root word #5384 attached to it [also used in Romans 12:13], with a form of #3581 used the second time.

This could be referring to the 2 messengers that visited Lot back in Genesis 19 to warn him and his family concerning the impending destruction of Sodom, tho there are perhaps other places in the bible that this entertaining of messengers could be referring to. I put up Genesis 19:1, 2 below.

13:2 Of the friendly stranger/filo-xeniaV <5381> no be ye forgetting! For through this were oblivious certain messengers being strangers/xenisanteV <3579> (5660).

Textus Rec.) Hebrews 13:2 thV filoxeniaV mh epilanqanesqe dia tauthV gar elaqon tineV xenisanteV aggelouV

Strong's Number G5381 matches the Greek &#966;&#953;&#955;&#959;&#958;&#949;&#957;&#8055;&#945; (philoxenia), which occurs 2 times in 2 verses in the Greek concordance of the KJV

5381. philonexia from 5382; hospitableness:--entertain stranger, hospitality.
5384. philos properly, dear, i.e. a friend; actively, fond, i.e. friendly
3581. xenos apparently a primary word; foreign (literally, alien, or figuratively, novel); by implication, a guest or (vice-versa) entertainer:--host, strange(-r).

Young) Genesis 19:1 And two of the messengers come towards Sodom at even, and Lot is sitting at the gate of Sodom. And Lot seeth, and riseth to meet them and boweth himself--face to the earth, 2 and he saith, "Lo, I pray you my lords, turn aside I pray you unto the house of your servant, and lodge, and wash your feet--then ye have risen early and gone on your way". And they say "Nay, but in the broad place we do lodge"

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#3403 used 2 times in 2 verses. Here and in Hebews 2:6.

It is a prolonged form of the greek word #3415, with the meaning of rememberance, and is used in many various forms throughout the NT, including the book of Revelation.

13:3 Be being remembering/mindful!/mimnhskesqe <3403> (5737) of the prisoners, as having been together bound of the ones being maltreated, as also yeselves being in body.

Textus Rec.) Hebrews 13:3 mimnhskesqe twn desmiwn wV sundedemenoi twn kakoucoumenwn wV kai autoi onteV en swmati

Strong's Number G3403 matches the Greek &#956;&#953;&#956;&#957;&#8132;&#963;&#954;&#959;&#956;&#945;&#953; (mimn&#275;skomai), which occurs 2 times in 2 verses in the Greek concordance of the KJV

3403. mimnesko a prolonged form of 3415 (from which some of the tenses are borrowed); to remind, i.e. (middle voice) to recall to mind:--be mindful, remember.
3415. mnaomai middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication, to reward or punish:--be mindful, remember, come (have) in remembrance.

#2845 used 4 times in 4 verses. 1 each in Luke 11:7, Romans 9:7/13:13, Hebrews 13:4.
It is a form of the greek word #2749 literally meaning "a bed".
It appears to be from the hebrew word #04904

13:4 Honorable the marriage in all and the bedding/koith <2845> undefiled. Paramours yet and adulterers also shall be judging the God

Textus Rec.) Hebrews 13:4 timioV o gamoV en pasin kai h koith amiantoV inappropriate contentouV *de* kai moicouV krinei o qeoV

Strong's Number G2845 matches the Greek &#954;&#959;&#8055;&#964;&#951; (koit&#275;), which occurs 4 times in 4 verses in the Greek concordance of the KJV

2845. koite from 2749; a couch; by extension, cohabitation; by implication, the male sperm:--bed, chambering, X conceive.
2749. keimai middle voice of a primary verb; to lie outstretched (literally or figuratively):--be (appointed, laid up, made, set), lay, lie. Compare 5087.
2837. koimao from 2749; to put to sleep, i.e. (passively or reflexively) to slumber; figuratively, to decease:--(be a-, fall a-, fall on) sleep, be dead.

Strong's Number H4904 matches the Hebrew &#1502;&#1460;&#1513;&#1456;&#1473;&#1499;&#1468;&#1464;&#1489; (mishkab), which occurs 46 times in 44 verses in the Hebrew concordance of the KJV

4904 mishkab from 7901; a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse:--bed((-chamber)), couch, lieth (lying) with.

#866 used 2 times in 2 verses. Here and in 1 Timothy 3:3.

It appears to be formed by 2 greek words, #5384 and #696, the latter word used primarily as "silver" in the NT. #696 is also used in Revelation 18:12.

13:5 Unfond of silver/money/afilarguroV <866> the manner being sufficed to those being presents
for He has declared 'not no thou may be being lax, neither not no thee I may be forsaking'

Textus Rec.) Hebrews 13:5 afilarguroV o tropoV arkoumenoi toiV parousin autoV gar eirhken ou mh se anw oud ou mh se *egkatalipw

Strong's Number G866 matches the Greek &#7936;&#966;&#953;&#955;&#8049;&#961;&#947;&#965;&#961;&#959;&#962; (aphilargyros), which occurs 2 times in 2 verses in the Greek concordance of the KJV

866. aphilarguros from 1 (as a negative particle) and 5366; unavaricious:--without covetousness, not greedy of filthy lucre.
5384. philos properly, dear, i.e. a friend; actively, fond, i.e. friendly
696. arguros from argos (shining); silver (the metal, in the articles or coin):--silver.

Strong's Number G696 matches the Greek &#7940;&#961;&#947;&#965;&#961;&#959;&#962; (argyros), which occurs 5 times in 5 verses in the Greek concordance of the KJV

Young) Revelation 18:12 lading of gold, and silver/argurou <696>, and precious stone, and pearl, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and every vessel of ivory, and every vessel of most precious wood, and brass, and iron, and marble,

#998 used 1 time in 1 verse. A rather unique greek word used only in this one verse.
The equivalent hebrew word appears to be #05826, literally a "succor/helper" [which I also put below]

13:6 So that us having courage to be saying 'Lord to me a helper/bohqoV <998> and not I shall fearing. And what shall man be doing to me'

Textus Rec.) Hebrews 13:6 wste qarrountaV hmaV legein kurioV emoi bohqoV *kai* ou fobhqhsomai ti poihsei moi anqrwpoV

Strong's Number G998 matches the Greek &#946;&#959;&#951;&#952;&#8057;&#962; (bo&#275;thos), which occurs 1 time in 1 verse in the Greek concordance of the KJV

998. boethos from 995 and theo (to run); a succorer:--helper.
995. boe from 994; a halloo, i.e. call (for aid, etc.):--cry.

Blue Letter Bible - Lexicon
Strong's Number H5826 matches the Hebrew &#1506;&#1464;&#1494;&#1463;&#1512; (`azar), which occurs 82 times in 77 verses in the Hebrew concordance of the KJV

5826 `azar a primitive root; to surround, i.e. protect or aid:--help, succour.

#391 used 13 times in 13 verses, all in the general Epistles of Paul, Peter, James and 1 time here in Hebrews. It is formed by the preposition #303 and a strenghthened form of the root word #4762.

It appears to have the meaning of a type of conversion.

ISA) 13:7 Be ye rememering! the ones the ones leading ye whoany speak to ye the word of the God, of whom contemplating the reviewing of the behavior/conversion/anastrofhV <391>, be ye imitating! the faith

Textus Rec.) Hebrews 13:7 mnhmoneuete twn hgoumenwn umwn oitineV elalhsan umin ton logon tou qeou wn anaqewrounteV thn ekbasin thV anastrofhV mimeisqe thn pistin

Strong's Number G391 matches the Greek &#7936;&#957;&#945;&#963;&#964;&#961;&#959;&#966;&#8053; (anastroph&#275, which occurs 13 times in 13 verses in the Greek concordance

391. anastrophe from 390; behavior:--conversation.
303. ana a primary preposition and adverb; properly, up;
4762. strepho strengthened from the base of 5157; to twist, i.e. turn quite around or reverse (literally or figuratively):--convert, turn (again, back again, self, self about).
5157. trope trop-ay' from an apparently primary trepo to turn; a turn ("trope"), i.e. revolution

#5504 used 3 times in 3 verses.1 time each in John 4:52, Act 7:28 and Hebrews 13:8.

It appears to be from the equivalent hebrew word #08543, which is used for the last time in Job 8:9 of the OT.

13:8 Jesus Christ yesterday/cqeV <5504> and today the same, even into the ages

Textus Rec.) Hebrews 13:8 ihsouV cristoV *cqeV kai shmeron o autoV kai eiV touV aiwnaV

Strong's Number G5504 matches the Greek &#7952;&#967;&#952;&#8051;&#962; (echthes), which occurs 3 times in 3 verses in the Greek concordance

5504. chthes of uncertain derivation; "yesterday"; by extension, in time past or hitherto:--yesterday.

Rotherham) Job 8:9 For of yesterday are we and cannot know, for a shadow are our days upon earth:

Strong's Number H8543 matches the Hebrew &#1514;&#1468;&#1456;&#1502;&#1493;&#1465;&#1500; (t&#277;mowl), which occurs 23 times in 22 verses in the Hebrew concordance

8543 tmowl tem-ole' or tmol {tem-ole'}; probably for 865; properly, ago, i.e. a (short or long) time since; especially yesterday, or (with 8032) day before yesterday:--+ before (-time), + these (three) days, + heretofore, + time past, yesterday.

#1033 used 17 times in 15 verses. This word is from a base of the greek word #977. It is used 5 times in Gospels, 1 each in Matt, Mark, John and 2 times in Luke. The rest in the Epistles of Paul and Hebrews.

This particular form of the word use 1 time each in 1 Corin 6:13 and Hebrews. It seems the author is relating foods to the various strange teachings, and Paul appears to bring this out in 1 Corin 6:13 [which I put up below]

13:9 To teachings various and strange no be being carried about! For ideal to grace to be confirming the heart, not to foods/brwmasin <1033> in which not were benefited the ones treading about.

Textus Rec.) Hebrews 13:9 didacaiV poikilaiV kai xenaiV mh periferesqe kalon gar cariti bebaiousqai thn kardian ou brwmasin en oiV ouk wfelhqhsan oi peripathsanteV

Strong's Number G1033 matches the Greek &#946;&#961;&#8182;&#956;&#945; (br&#333;ma), which occurs 17 times in 15 verses in the Greek concordance

1033. broma from the base of 977; food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law:--meat, victuals
977. bibrosko a reduplicated and prolonged form of an obsolete primary verb (perhaps causative of 1006); to eat:--eat.

Rotherham) 1 Corinthians 6:13 Foods for the belly, and the belly for foods/brwmasin <1033>, but God will set aside both it and them.
The body however is not for fornication, but for the Lord,--and the Lord for the body.

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LittleLambofJesus said:

#998 used 1 time in 1 verse. A rather unique greek word used only in this one verse.
The equivalent hebrew word appears to be #05826, literally a "succor/helper" [which I also put below]

13:6 So that us having courage to be saying 'Lord to me a helper/bohqoV <998> and not I shall fearing. And what shall man be doing to me'

Textus Rec.) Hebrews 13:6 wste qarrountaV hmaV legein kurioV emoi bohqoV *kai* ou fobhqhsomai ti poihsei moi anqrwpoV

Strong's Number G998 matches the Greek &#946;&#959;&#951;&#952;&#972;&#962; (bo&#275;thos), which occurs 1 time in 1 verse in the Greek concordance of the KJV

998. boethos from 995 and theo (to run); a succorer:--helper.
995. boe from 994; a halloo, i.e. call (for aid, etc.):--cry.

Blue Letter Bible - Lexicon
Strong's Number H5826 matches the Hebrew &#1506;&#1464;&#1494;&#1463;&#1512; (`azar), which occurs 82 times in 77 verses in the Hebrew concordance of the KJV

5826 `azar a primitive root; to surround, i.e. protect or aid:--help, succour.

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Whoa! A prayer that's timely and necessary.

Did Paul write Hebrews?

13:6 So that us having courage to be saying 'Lord to me a helper/bohqoV <998> and not I shall fearing.
And what shall man be doing to me'

brinny said:

Whoa! A prayer that's timely and necessary.

Did Paul write Hebrews?

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Good catch brin!
Pslam 28:7 seems to be pretty close to that verse

Rotherham) Psalms 28:7 Yahweh is my strength and my shield, in Him hath trusted my heart and I have found help
Therefore hath my heart danced for joy, and with my song do I praise him.

LittleLambofJesus said:

13:6 So that us having courage to be saying 'Lord to me a helper/bohqoV <998> and not I shall fearing.
And what shall man be doing to me'

Good catch brin!
Pslam 28:7 seems to be pretty close to that verse

Rotherham) Psalms 28:7 Yahweh is my strength and my shield, in Him hath trusted my heart and I have found help
Therefore hath my heart danced for joy, and with my song do I praise him.

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exquisitely in sync, isn't it? That version you used for psalms, what is it?

brinny said:

exquisitely in sync, isn't it? That version you used for psalms, what is it?

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Rotherham's....
I generally look at about a half dozen translations when doing my own translation.
His is very good except he uses too many commas and it is very literal. You can view it here

Search for 'Genesis 1:1' in the version

Thank you. The verse from Proverbs is expressively beautiful. I'll check out the link.

LittleLambofJesus said:

Good catch brin!
Pslam 28:7 seems to be pretty close to that verse
.

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brinny said:

Thank you. The verse from Proverbs is expressively beautiful. I'll check out the link.

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If you scroll down the munu on that site, you can also see the strong's # for each word by clicking on ( KJV w/ Strongs Definitions )