Devotionals by C.H. Spurgeon

Ajax 777 · Aug 24, 2011

August 22
Morning

"I charge you, O daughters of Jerusalem, if ye find
my beloved, that ye tell him, that I am sick of love"

- Song of Solomon 5:8

Such is the language of the believer panting after present fellowship with Jesus, he is sick for his Lord. Gracious souls are never perfectly at ease except they are in a state of nearness to Christ; for when they are away from Him they lose their peace. The nearer to Him, the nearer to the perfect calm of Heaven; the nearer to Him, the fuller the heart is, not only of peace, but of life, and vigor, and joy, for these all depend on constant interaction with Jesus. What the sun is to the day, what the moon is to the night, what the dew is to the flower: such is Jesus Christ to us. What bread is to the hungry, clothing to the naked, the shadow of a great rock to the traveler in a weary land: such is Jesus Christ to us; and, therefore, if we are not consciously one with Him, little marvel if our spirit cries in the words of the Song, "I charge you, O ye daughters of Jerusalem, if ye find my beloved, tell Him that I am sick of love". This earnest longing after Jesus has a blessing attending it: "Blessed are they that do hunger and thirst after righteousness"; and therefore, supremely blessed are they who thirst after the Righteous One. Blessed is that hunger, since it comes from God: if I may not have the full-blown blessedness of being filled, I would seek the same blessedness in its sweet bud-pining in emptiness and eagerness 'til I am filled with Christ. If I may not feed on Jesus, it shall be next door to Heaven to hunger and thirst after Him. There is a hallowedness about that hunger, since it sparkles among the beatitudes of our Lord. But the blessing involves a promise. Such hungry ones "shall be filled" with what they are desiring. If Christ thus causes us to long after Himself, He will certainly satisfy those longings; and when He does come to us, as come He will, oh, how sweet it will be!

Ajax 777 · Aug 24, 2011

August 22
Evening

"The unsearchable riches of Christ"

- Ephesians 3:8

My Master has riches beyond the count of arithmetic, the measurement of reason, the dream of imagination, or the eloquence of words. They are unsearchable! You may look, and study, and weigh, but Jesus is a greater Savior than you think Him to be when your thoughts are at the greatest. My Lord is more ready to pardon than you to sin, more able to forgive than you to transgress. My Master is more willing to supply your wants than you are to confess them. Never tolerate low thoughts of my Lord Jesus. When you put the crown on His head, you will only crown Him with silver when He deserves gold. My Master has riches of happiness to bestow upon you now. He can make you to lie down in green pastures, and lead you beside still waters. There is no music like the music of His pipe, when He is the Shepherd and you are the sheep, and you lie down at His feet. There is no love like His, neither earth nor Heaven can match it. To know Christ and to be found in Him - oh! this is life, this is joy, this is marrow and fatness, wine on the lees well refined. My Master does not treat His servants churlishly; He gives to them as a king giveth to a king; He gives them two heavens - a heaven below in serving Him here, and a Heaven above in delighting in Him forever. His unsearchable riches will be best known in eternity. He will give you on the way to Heaven all you need; your place of defense shall be the munitions of rocks, your bread shall be given you, and your waters shall be sure; but it is there, THERE, where you shall hear the song of them that triumph, the shout of them that feast, and shall have a face-to-face view of the glorious and beloved One. The unsearchable riches of Christ! This is the tune for the minstrels of the earth, and the song for the harpers of Heaven. Lord, teach us more and more of Jesus, and we will tell out the good news to others.

Ajax 777 · Aug 24, 2011

August 23
Morning

"The voice of weeping shall be no more heard"

- Isaiah 65:19

The glorified weep no more, for all outward causes of grief are gone. There are no broken friendships, nor blighted prospects in Heaven. Poverty, famine, peril, persecution, and slander are unknown there. No pain distresses, no thought of death or bereavement saddens. They weep no more, for they are perfectly sanctified. No "evil heart of unbelief" prompts them to depart from the Living God; they are without fault before His throne, and are fully conformed to His image. Well may they cease to mourn who have ceased to sin. They weep no more, because all fear of change is past. They know that they are eternally secure. Sin is shut out, and they are shut in. They dwell within a city which shall never be stormed; they bask in a sun which shall never set; they drink of a river which shall never dry; they pluck fruit from a tree which shall never wither. Countless cycles may revolve, but eternity shall not be exhausted, and while eternity endures, their immortality and blessedness shall coexist with it. They are forever with the Lord. They weep no more, because every desire is fulfilled. They cannot wish for anything which they have not in possession. Eye and ear, heart and hand, judgment, imagination, hope, desire, will, all the faculties, are completely satisfied; and imperfect as our present ideas are of the things which God hath prepared for them that love Him, yet we know enough, by the revelation of the Spirit, that the saints above are supremely blessed. The joy of Christ, which is an infinite fullness of delight, is in them. They bathe themselves in the bottomless, shoreless sea of infinite beatitude. That same joyful rest remains for us. It may not be far distant. Ere long the weeping willow shall be exchanged for the palm-branch of victory, and sorrow's dewdrops will be transformed into the pearls of everlasting bliss. "Wherefore comfort one another with these words."

Ajax 777 · Aug 24, 2011

August 23
Evening

"That Christ may dwell in your hearts by faith"

- Ephesians 3:17

Beyond measure it is desirable that we, as believers, should have the person of Jesus constantly before us, to inflame our love towards Him, and to increase our knowledge of Him. I would to God that my readers were all entered as diligent scholars in Jesus' college, students of Corpus Christi, or the body of Christ, resolved to attain unto a good degree in learning of the cross. But to have Jesus ever near, the heart must be full of Him, welling up with His love, even to overrunning; hence the apostle prays "that Christ may dwell in your hearts". See how near he would have Jesus to be! You cannot get a subject closer to you than to have it in the heart itself. "That He may dwell"; not that He may call upon you sometimes, as a casual visitor enters into a house and tarries for a night, but that He may dwell; that Jesus may become the Lord and Tenant of your inmost being, never more to go out.

Observe the words - that He may dwell in your heart, that best room of the house of manhood; not in your thoughts alone, but in your affections; not merely in your mind's meditations, but in the heart's emotions. We should pant after love to Christ of a most abiding character, not a love that flames up and then dies out into the darkness of a few embers, but a constant flame, fed by sacred fuel, like the fire upon the altar which never went out. This cannot be accomplished except by faith. Faith must be strong, or love will not be fervent; the root of the flower must be healthy, or we cannot expect the bloom to be sweet. Faith is the lily's root, and love is the lily's bloom. Now, reader, Jesus cannot be in your heart's love except you have a firm hold of Him by your heart's faith; and, therefore, pray that you may always trust Christ in order that you may always love Him. If love be cold, be sure that faith is drooping.

Ajax 777 · Aug 24, 2011

August 24
Morning

"The breaker is come up before them"

- Micah 2:13

Inasmuch as Jesus has gone before us, things remain not as they would have been had He never passed that way. He has conquered every foe that obstructed the way. Cheer up now thou faint-hearted warrior. Not only has Christ traveled the road, but He has slain thine enemies. Dost thou dread sin? He has nailed it to His cross. Dost thou fear death? He has been the death of Death. Art thou afraid of Hell? He has barred it against the advent of any of His children; they shall never see the gulf of perdition. Whatever foes may be before the Christian, they are all overcome. There are lions, but their teeth are broken; there are serpents, but their fangs are extracted; there are rivers, but they are bridged or fordable; there are flames, but we wear that matchless garment which renders us invulnerable to fire. The sword that has been forged against us is already blunted; the instruments of war which the enemy is preparing have already lost their point. God has taken away in the person of Christ all the power that anything can have to hurt us. Well then, the army may safely march on, and you may go joyously along your journey, for all your enemies are conquered beforehand. What shall you do but march on to take the prey? They are beaten, they are vanquished; all you have to do is divide the spoil. You shall, it is true, often engage in combat; but your fight shall be with a vanquished foe. His head is broken; he may attempt to injure you, but his strength shall not be sufficient for his malicious design. Your victory shall be easy, and your treasure shall be beyond all count.

"Proclaim aloud the Savior's fame,
Who bears the Breaker's wond'rous name;
Sweet name, and it becomes Him well,
Who breaks down earth, sin, death, and Hell."

Ajax 777 · Aug 24, 2011

August 24
Evening

"If fire break out, and catch in thorns, so that the
stacks of corn, or the standing corn, or the field,
be consumed therewith; he that kindled the fire
shall surely make restitution"

- Exodus 22:6

But what restitution can he make who casts abroad the firebrands of error, or the coals of lasciviousness, and sets men's souls on a blaze with the fire of Hell? The guilt is beyond estimate, and the result is irretrievable. If such an offender be forgiven, what grief it will cause him in the retrospect, since he cannot undo the mischief which he has done! An ill example may kindle a flame which years of amended character cannot quench. To burn the food of man is bad enough, but how much worse to destroy the soul! It may be useful to us to reflect how far we may have been guilty in the past, and to inquire whether, even in the present, there may not be evil in us which has a tendency to bring damage to the souls of our relatives, friends, or neighbors.

The fire of strife is a terrible evil when it breaks out in a Christian church. Where converts were multiplied, and God was glorified, jealousy and envy do the devil's work most effectually. Where the golden grain was being housed, to reward the toil of the great Boaz, the fire of enmity comes in and leaves little else but smoke and a heap of blackness. Woe unto those by whom offenses come. May they never come through us, for although we cannot make restitution, we shall certainly be the chief sufferers if we are the chief offenders. Those who feed the fire deserve just censure, but he who first kindles it is most to blame. Discord usually takes first hold upon the thorns; it is nurtured among the hypocrites and base professors in the church, and away it goes among the righteous, blown by the winds of Hell, and no one knows where it may end. O Thou Lord and giver of peace, make us peacemakers, and never let us aid and abet the men of strife, or even unintentionally cause the least division among Thy people.

Ajax 777 · Aug 25, 2011

August 25
Morning

"His fruit was sweet to my taste"

- Song of Solomon 2:3

Faith, in the Scripture, is spoken of under the emblem of all the senses. It is sight: "Look unto me and be ye saved". It is hearing: "Hear, and your soul shall live". Faith is smelling: "All thy garments smell of myrrh, and aloes, and cassia"; "thy name is as ointment poured forth". Faith is spiritual touch. By this faith the woman came behind and touched the hem of Christ's garment, and by this we handle the things of the good word of life. Faith is equally the spirit's taste. "How sweet are Thy words to my taste! yea, sweeter than honey to my lips." "Except a man eat my flesh," saith Christ, "and drink my blood, there is no life in him."

This "taste" is faith in one of its highest operations. One of the first performances of faith is hearing. We hear the voice of God, not with the outward ear alone, but with the inward ear; we hear it as God's Word, and we believe it to be so; that is the "hearing" of faith. Then our mind looketh upon the truth as it was presented to us; that is to say, we understand it, we perceive its meaning; that is the "seeing" of faith. Next we discover its preciousness; we begin to admire it, and find how fragrant it is; that is faith in its "smell". Then we appropriate the mercies which are prepared for us in Christ; that is faith in its "touch". Hence follow the enjoyments, peace, delight, communion; which are faith in its "taste". Any one of these acts of faith is saving. To hear Christ's voice as the sure voice of God in the soul will save us; but that which gives true enjoyment is the aspect of faith wherein Christ, by holy taste, is received into us, and made, by inward and spiritual apprehension of His sweetness and preciousness, to be the food of our souls. It is then we sit "under His shadow with great delight", and find His fruit sweet to our taste.

Ajax 777 · Aug 25, 2011

August 25
Evening

"If thou believest with all thine heart, thou mayest"

- Acts 8:37

These words may answer your scruples, devout reader, concerning the ordinances. Perhaps you say, "I should be afraid to be baptized; it is such a solemn thing to avow myself to be dead with Christ, and buried with Him. I should not feel at liberty to come to the Master's table; I should be afraid of eating and drinking damnation unto myself, not discerning the Lord's body". Ah! poor trembler, Jesus has given you liberty; be not afraid. If a stranger came to your house, he would stand at the door, or wait in the hall; he would not dream of intruding unbidden into your parlor - he is not at home: but your child makes himself very free about the house; and so is it with the child of God. A stranger may not intrude where a child may venture. When the Holy Ghost has given you to feel the spirit of adoption, you may come to Christian ordinances without fear. The same rule holds good of the Christian's inward privileges. You think, poor seeker, that you are not allowed to rejoice with joy unspeakable and full of glory; if you are permitted to get inside Christ's door, or sit at the bottom of His table, you will be well content. Ah! but you shall not have less privileges than the very greatest. God makes no difference in His love to His children. A child is a child to Him; He will not make him a hired servant; but he shall feast upon the fatted calf, and shall have the music and the dancing as much as if he had never gone astray. When Jesus comes into the heart, He issues a general license to be glad in the Lord. No chains are worn in the court of King Jesus. Our admission into full privileges may be gradual, but it is sure. Perhaps our reader is saying, "I wish I could enjoy the promises, and walk at liberty in my Lord's commands". "If thou believest with all thine heart, thou mayest." Loose the chains of thy neck, O captive daughter, for Jesus makes thee free.

Ajax 777 · Aug 26, 2011

August 26
Morning

"He hath commanded His covenant forever"

- Psalm 111:9

The Lord's people delight in the covenant itself. It is an unfailing source of consolation to them so often as the Holy Spirit leads them into His banqueting house and waves His banner of love. They delight to contemplate the antiquity of that covenant, remembering that before the daystar knew its place, or planets ran their round, the interests of the saints were made secure in Christ Jesus. It is peculiarly pleasing to them to remember the sureness of the covenant, while meditating upon "the sure mercies of David". They delight to celebrate it as "signed, and sealed, and ratified, in all things ordered well". It often makes their hearts dilate with joy to think of its immutability, as a covenant which neither time nor eternity, life nor death, shall ever be able to violate - a covenant as old as eternity and as everlasting as the Rock of ages. They rejoice also to feast upon the fullness of this covenant, for they see in it all things provided for them. God is their portion, Christ their companion, the Spirit their Comforter, earth their lodge, and Heaven their home. They see in it an inheritance reserved and entailed to every soul possessing an interest in its ancient and eternal deed of gift. Their eyes sparkled when they saw it as a treasure-trove in the Bible; but oh! how their souls were gladdened when they saw in the last will and testament of their divine kinsman, that it was bequeathed to them! More especially it is the pleasure of God's people to contemplate the graciousness of this covenant. They see that the law was made void because it was a covenant of works and depended upon merit, but this they perceive to be enduring because grace is the basis, grace the condition, grace the strain, grace the bulwark, grace the foundation, grace the topstone. The covenant is a treasury of wealth, a granary of food, a fountain of life, a storehouse of salvation, a charter of peace, and a haven of joy.

Ajax 777 · Aug 26, 2011

August 26
Evening

"The people, when they beheld Him, were greatly
amazed, and running to Him saluted Him"

- Mark 9:15

How great the difference between Moses and Jesus! When the prophet of Horeb had been forty days upon the mountain, he underwent a kind of transfiguration, so that his countenance shone with exceeding brightness, and he put a veil over his face, for the people could not endure to look upon his glory. Not so our Savior. He has been transfigured with a greater glory than that of Moses, and yet, it is not written that the people were blinded by the blaze of His countenance, but rather they were amazed, and running to Him they saluted Him. The glory of the law repels, but the greater glory of Jesus attracts. Though Jesus is holy and just, yet blended with His purity there is so much of truth and grace, that sinners run to Him amazed at His goodness, fascinated by His love; they salute Him, become His disciples, and take Him to be their Lord and Master. Reader, it may be that just now you are blinded by the dazzling brightness of the law of God. You feel its claims on your conscience, but you cannot keep it in your life. Not that you find fault with the law; on the contrary, it commands your profoundest esteem, still you are in nowise drawn by it to God; you are rather hardened in heart, and are verging toward desperation. Ah, poor heart! turn thine eye from Moses, with all his repelling splendor, and look to Jesus, resplendent with milder glories.Behold His flowing wounds and thorn-crowned head! He is the Son of God, and therein He is greater than Moses, but He is the Lord of love, and therein more tender than the lawgiver. He bore the wrath of God, and in His death revealed more of God's justice than Sinai on a blaze, but that justice is now vindicated, and henceforth it is the guardian of believers in Jesus. Look, sinner, to the bleeding Savior, and as thou feelest the attraction of His love, fly to His arms, and thou shalt be saved.

Ajax 777 · Aug 27, 2011

August 27
Morning

"How long will it be ere they believe me?"

- Numbers 14:11

Strive with all diligence to keep out that monster unbelief. It so dishonors Christ, that He will withdraw His visible presence if we insult Him by indulging in it. It is true it is a weed, the seeds of which we can never entirely extract from the soil, but we must aim at its root with zeal and perseverance. Among hateful things it is the most to be abhorred. Its injurious nature is so venomous that he that exerciseth it and he upon whom it is exercised are both hurt thereby. In thy case, O believer! it is most wicked, for the mercies of thy Lord in the past, increase thy guilt in doubting Him now. When thou dost distrust the Lord Jesus, He may well cry out, "Behold I am pressed under you, as a cart is pressed that is full of sheaves." This is crowning His head with thorns of the sharpest kind. It is very cruel for a well-beloved wife to mistrust a kind and faithful husband. The sin is needless, foolish, and unwarranted. Jesus has never given the slightest ground for suspicion, and it is hard to be doubted by those to whom our conduct is uniformly affectionate and true. Jesus is the Son of the Highest, and has unbounded wealth; it is shameful to doubt Omnipotence and distrust all-sufficiency. The cattle on a thousand hills will suffice for our most hungry feeding, and the granaries of Heaven are not likely to be emptied by our eating. If Christ were only a cistern, we might soon exhaust His fullness, but who can drain a fountain? Myriads of spirits have drawn their supplies from Him, and not one of them has murmured at the scantiness of His resources. Away, then, with this lying traitor unbelief, for his only errand is to cut the bonds of communion and make us mourn an absent Savior. Bunyan tells us that unbelief has "as many lives as a cat": if so, let us kill one life now, and continue the work 'til the whole nine are gone. Down with thee, thou traitor, my heart abhors thee.

Ajax 777 · Aug 27, 2011

August 27
Evening

"Into Thine hand I commit my spirit:
Thou hast redeemed me, O Lord God of truth"

- Psalm 31:5

These words have been frequently used by holy men in their hour of departure. We may profitably consider them this evening. The object of the faithful man's solicitude in life and death is not his body or his estate, but his spirit; this is his choice treasure - if this be safe, all is well. What is this mortal state compared with the soul? The believer commits his soul to the hand of his God; it came from Him, it is His own, He has aforetime sustained it, He is able to keep it, and it is most fit that He should receive it. All things are safe in Jehovah's hands; what we entrust to the Lord will be secure, and in that day of days toward which we are hastening. It is peaceful living, and glorious dying, to repose in the care of Heaven. At all times we should commit our all to Jesus' faithful hand; then, though life may hang on a thread, and adversities may multiply as the sands of the sea, our soul shall dwell at ease, and delight itself in quiet resting places.

"Thou hast redeemed me, O Lord God of truth." Redemption is a solid basis for confidence. David had not known Calvary as we have done, but temporal redemption cheered him; and shall not eternal redemption yet more sweetly console us? Past deliverances are strong pleas for present assistance. What the Lord has done He will do again, for He changes not. He is faithful to His promises, and gracious to His saints; He will not turn away from His people.

"Though Thou slay me I will trust,
Praise Thee even from the dust,
Prove, and tell it as I prove,
Thine unutterable love.

Thou mayst chasten and correct,
But Thou never can'st neglect;
Since the ransom price is paid,
On Thy love my hope is stay'd."

Ajax 777 · Aug 28, 2011

August 28
Morning

"Oil for the light"

- Exodus 25:6

My soul, how much thou needest this, for thy lamp will not long continue to burn without it. Thy snuff will smoke and become an offense if light be gone, and gone it will be if oil be absent. Thou hast no oil well springing up in thy human nature, and therefore thou must go to them that sell and buy for thyself, or like the foolish virgins, thou wilt have to cry, "My lamp is gone out". Even the consecrated lamps could not give light without oil; though they shone in the tabernacle they needed to be fed, though no rough winds blew upon them they required to be trimmed, and thy need is equally as great. Under the most happy circumstances thou canst not give light for another hour unless fresh oil of grace be given thee.

It was not every oil that might be used in the Lord's service; neither the petroleum which exudes so plentifully from the earth, nor the produce of fishes, nor that extracted from nuts would be accepted; one oil only was selected, and that the best olive oil. Pretended grace from natural goodness fancied grace from priestly hands, or imaginary grace from outward ceremonies will never serve the true saint of God; he knows that the Lord would not be pleased with rivers of such oil. He goes to the olive-press of Gethsemane, and draws his supplies from Him who was crushed therein. The oil of gospel grace is pure and free from lees and dregs, and hence the light which is fed thereon is clear and bright. Our churches are the Savior's golden candelabra, and if they are to be lights in this dark world, they must have much holy oil. Let us pray for ourselves, our ministers, and our churches, that they may never lack oil for the light. Truth, holiness, joy, knowledge, love, these are all beams of the sacred light, but we cannot give them forth unless in private we receive oil from God the Holy Ghost.

Ajax 777 · Aug 28, 2011

August 28
Evening

"Sing, O barren"

- Isaiah 54:1

Though we have brought forth some fruit unto Christ, and have a joyful hope that we are "plants of His own right hand planting", yet there are times when we feel very barren. Prayer is lifeless, love is cold, faith is weak, each grace in the garden of our heart languishes and droops. We are like flowers in the hot sun, requiring the refreshing shower. In such a condition what are we to do? The text is addressed to us in just such a state. "Sing, O barren, break forth and cry aloud." But what can I sing about? I cannot talk about the present, and even the past looks full of barrenness. Ah! I can sing of Jesus Christ. I can talk of visits which the Redeemer has aforetimes paid to me; or if not of these, I can magnify the great love wherewith He loved His people when He came from the heights of Heaven for their redemption. I will go to the cross again. Come, my soul, heavy laden thou wast once, and thou didst lose thy burden there. Go to Calvary again. Perhaps that very cross which gave thee life may give thee fruitfulness. What is my barrenness? It is the platform for His fruit-creating power. What is my desolation? It is the black setting for the sapphire of His everlasting love. I will go in poverty, I will go in helplessness, I will go in all my shame and backsliding, I will tell Him that I am still His child, and in confidence in His faithful heart, even I, the barren one, will sing and cry aloud.

Sing, believer, for it will cheer thine own heart, and the hearts of other desolate ones. Sing on, for now that thou art really ashamed of being barren, thou wilt be fruitful soon; now that God makes thee loath to be without fruit He will soon cover thee with clusters. The experience of our barrenness is painful, but the Lord's visitations are delightful. A sense of our own poverty drives us to Christ, and that is where we need to be, for in Him is our fruit found.

Ajax 777 · Aug 29, 2011

August 29
Morning

"Have mercy upon me, O God"

- Psalm 51:1

When Dr. Carey was suffering from a dangerous illness, the inquiry was made, "If this sickness should prove fatal, what passage would you select as the text for your funeral sermon?" He replied, "Oh, I feel that such a poor sinful creature is unworthy to have anything said about him; but if a funeral sermon must be preached, let it be from the words, 'Have mercy upon me, O God, according to Thy loving-kindness; according unto the multitude of Thy tender mercies blot out my transgressions'." In the same spirit of humility he directed in his will that the following inscription and nothing more should be cut on his gravestone:

WILLIAM CAREY, BORN AUGUST 17th, 1761: DIED-
"A wretched, poor, and helpless worm
On Thy kind arms I fall."

Only on the footing of free grace can the most experienced and most honored of the saints approach their God. The best of men are conscious above all others that they are men at the best. Empty boats float high, but heavily laden vessels are low in the water; mere professors can boast, but true children of God cry out for mercy upon their unprofitableness. We have need that the Lord should have mercy upon our good works, our prayers, our preachings, our almsgivings, and our holiest things. The blood was not only sprinkled upon the doorposts of Israel's dwelling houses, but upon the sanctuary, the mercy-seat, and the altar, because as sin intrudes into our holiest things, the blood of Jesus is needed to purify them from defilement. If mercy needed to be exercised toward our duties, what shall be said of our sins? How sweet the remembrance that inexhaustible mercy is waiting to be gracious to us, to restore our backslidings, and make our broken bones rejoice!

Ajax 777 · Aug 30, 2011

August 29
Evening

"All the days of his separation shall he eat nothing
that is made of the vine tree,
from the kernels even to the husk"

- Numbers 6:4

Nazarites had taken, among other vows, one which debarred them from the use of wine. In order that they might not violate the obligation, they were forbidden to drink the vinegar of wine or strong liquors, and to make the rule still more clear, they were not to touch the unfermented juice of grapes, nor even to eat the fruit either fresh or dried. In order, altogether, to secure the integrity of the vow, they were not even allowed anything that had to do with the vine; they were, in fact, to avoid the appearance of evil. Surely this is a lesson to the Lord's separated ones, teaching them to come away from sin in every form, to avoid not merely its grosser shapes, but even its spirit and similitude. Strict walking is much despised in these days, but rest assured, dear reader, it is both the safest and the happiest. He who yields a point or two to the world is in fearful peril; he who eats the grapes of Sodom will soon drink the wine of Gomorrah. A little crevice in the sea-bank of Holland lets in the sea, and the gap speedily swells 'til a province is drowned. Worldly conformity, in any degree, is a snare to the soul, and makes it more and more liable to presumptuous sins. Moreover, as the Nazarite who drank grape juice could not be quite sure whether it had endured a degree of fermentation, and consequently could not be clear in his heart that his vow was intact, so the yielding, tempo-rising Christian cannot wear a conscience void of offense, but must feel that the inward monitor is in doubt of him. Things doubtful we need not doubt about; they are wrong to us. Things tempting we must not dally with, but flee from them with speed. Better be sneered at as a Puritan than be despised as a hypocrite. Careful walking my involve much self-denial, but it has pleasures of its own which are more than a sufficient recompense.

Ajax 777 · Aug 30, 2011

August 30
Morning

"Wait on the Lord"

- Psalm 27:14

It may seem an easy thing to wait, but it is one of the postures which a Christian soldier learns not without years of teaching. Marching and quick-marching are much easier to God's warriors than standing still. There are hours of perplexity when the most willing spirit, anxiously desirous to serve the Lord, knows not what part to take. Then what shall it do? Vex itself by despair? Fly back in cowardice, turn to the right hand in fear, or rush forward in presumption? No, but simply wait. Wait in prayer, however. Call upon God, and spread the case before Him; tell Him your difficulty, and plead His promise of aid. In dilemmas between one duty and another, it is sweet to be humble as a child, and wait with simplicity of soul upon the Lord. It is sure to be well with us when we feel and know our own folly, and are heartily willing to be guided by the will of God. But wait in faith. Express your unstaggering confidence in Him; for unfaithful, untrusting waiting is but an insult to the Lord. Believe that even if He keep you tarrying 'til midnight, yet He will come at the right time; the vision shall come and shall not tarry. Wait in quiet patience, not rebelling because you are under the affliction, but blessing your God for it. Never murmur against the second cause, as the children of Israel did against Moses; never wish you could go back to the world again, but accept the case as it is, and put it as it stands, simply and with your whole heart, without any self-will, into the hand of your covenant God, saying, "Now, Lord, not my will, but Thine be done. I know not what to do; I am brought to extremities, but I will wait until Thou shalt cleave the floods, or drive back my foes. I will wait, if Thou keep me many a day, for my heart is fixed upon Thee alone, O God, and my spirit waiteth for Thee in the full conviction that Thou wilt yet be my joy and my salvation, my refuge and my strong tower."

Ajax 777 · Aug 30, 2011

August 30
Evening

"Heal me, O Lord, and I shall be healed"
- Jeremiah 17:14

"I have seen His ways, and will heal him"
- Isaiah 57:18

It is the sole prerogative of God to remove spiritual disease. Natural disease may be instrumentally healed by men, but even then the honor is to be given to God Who giveth virtue unto medicine, and bestoweth power unto the human frame to cast off disease. As for spiritual sicknesses, these remain with the great Physician alone; He claims it as His prerogative, "I kill and I make alive, I wound and I heal"; and one of the Lord's choice titles is Jehovah-Rophi, the Lord that healeth thee. "I will heal thee of thy wounds", is a promise which could not come from the lip of man, but only from the mouth of the eternal God. On this account the psalmist cried unto the Lord, "O Lord, heal me, for my bones are sore vexed", and again, "Heal my soul, for I have sinned against Thee". For this, also, the godly praise the name of the Lord, saying, "He healeth all our diseases". He Who made man can restore man; He Who was at first the Creator our nature can new create it. What a transcendent comfort it is that in the person of Jesus "dwelleth all the fullness of the Godhead bodily"! My soul, whatever thy disease may be, this great Physician can heal thee. If He be God, there can be no limit to His power. Come then, with the blind eye of darkened understanding, come with the limping foot of wasted energy, come with the maimed hand of weak faith, the fever of an angry temper, or the ague of shivering despondency, come just as thou art, for He Who is God can certainly restore thee of thy plague. None shall restrain the healing virtue which proceeds from Jesus our Lord. Legions of devils have been made to own the power of the beloved Physician, and never once has He been baffled. All His patients have been cured in the past and shall be in the future, and thou shalt be one among them, my friend, if thou wilt but rest thyself in Him this night.

Ajax 777 · Aug 31, 2011

August 31
Morning

"On mine arm shall they trust"

- Isaiah 51:5

In seasons of severe trial, the Christian has nothing on earth that he can trust to, and is therefore compelled to cast himself on his God alone. When his vessel is on its beam-ends, and no human deliverance can avail, he must simply and entirely entrust himself to the providence and care of God. Happy storm that wrecks a man on such a rock as this! O blessed hurricane that drives a soul to God and God alone! There is no getting at our God sometimes because of the multitude of our friends; but when a man is so poor, so friendless, so helpless that he has nowhere else to turn, he flies into his Father's arms, and is blessedly clasped therein! When he is burdened with troubles so pressing and so peculiar that he cannot tell them to any but his God, he may be thankful for them; for he will learn more of his Lord then than at any time. Oh, tempest-tossed believer, it is a happy trouble that drives thee to thy Father! Now that thou hast only thy God to trust to, see that thou puttest thy full confidence in Him. Dishonor not thy Lord and Master by unworthy doubts and fears; but be strong in faith, giving glory to God. Show the world that thy God is worth ten thousand worlds to thee. Show rich men how rich thou art in thy poverty when the Lord God is thy helper. Show the strong man how strong thou art in thy weakness when underneath thee are the everlasting arms. Now is the time for feats of faith and valiant exploits. Be strong and very courageous, and the Lord thy God shall certainly, as surely as He built the Heavens and the earth, glorify Himself in thy weakness, and magnify His might in the midst of thy distress. The grandeur of the arch of Heaven would be spoiled if the sky were supported by a single visible column, and your faith would lose its glory if it rested on anything discernible by the carnal eye. May the Holy Spirit give you to rest in Jesus this closing day of the month.

Ajax 777 · Aug 31, 2011

"Dishonor not thy Lord and Master by unworthy doubts and fears..."

Wow.

Wise, sobering, and happy words for worrisome times...

Lord, I repent.

Devotionals by C.H. Spurgeon

God is the Truth, not an opinion.

God is the Truth, not an opinion.

God is the Truth, not an opinion.

God is the Truth, not an opinion.

God is the Truth, not an opinion.

God is the Truth, not an opinion.

God is the Truth, not an opinion.

God is the Truth, not an opinion.

God is the Truth, not an opinion.

God is the Truth, not an opinion.

God is the Truth, not an opinion.

God is the Truth, not an opinion.

God is the Truth, not an opinion.

God is the Truth, not an opinion.

God is the Truth, not an opinion.

God is the Truth, not an opinion.

God is the Truth, not an opinion.

God is the Truth, not an opinion.

God is the Truth, not an opinion.

God is the Truth, not an opinion.

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