Lysimachus
Vindicating our Historic Biblical Foundations
The Romans 11 Problem
Dispensationalists constantly appeal to Romans 11, and especially verse 26, to prove that the national state of Israel plays a role in Bible prophecy, and will be “saved” as a distinct and separate entity separate from the Church. However, we believe this theology is not based on a careful enough reading and study of Romans chapters 9-11.
The context of Romans 9-11 actually clearly teaches that the Olive Tree incorporates both Jews and Gentiles. The Olive Tree is ultimately Christ, and Christ is the embodiment of Israel. Those natural branches that were broken off because of unbelief are not promised unconditionally to be grafted in again, rather "IF they abide not still in unbelief" (Romans 11:23), they will be grafted back in again. So the promise is clearly conditional. In addition, it might be added that when a Jew accepts Christ, he is automatically grafted into the Tree. But there is only one tree, NOT two trees, one for Israel and one for the Church, as dispensational ideology would have us believe.
Paul clearly teaches that "all Israel" (vs. 26) will not be saved until (Gr. Achri, "as far as") the "fullness of the gentiles come in" (vs. 25). This proves that Israel is composed of Gentiles, and this is why verse 26 says "And SO all Israel shall be saved". The Greek word "so" is Houtos, and it means "in this manner." In other words, "In this manner, this is how all of Israel will be saved". Dispensationalism would have us believe that this word "so" means "then". But that's not what the verse says. The House of Israel gets filled up with Gentiles, and it is the Church that becomes the operator of the vineyard, Israel. Paul's words can only be understood in the light of the rest of scriptures, otherwise, if one interprets Romans 11 by itself, they are susceptible to come to faulty conclusions, and ultimately, those faulty conclusions will force one to conclude that Paul contradicts himself with Galatians 3:28,29; Galatians 4:22-31; Ephesians 2:11-21; Ephesians 3:3-6; 1Corinthians 12:13; Romans 9:6-8, and a host of other texts.
We have to allow Paul to interpret Paul, and let him define what the "Israel of God" in Galatians 6:16 means.
Now let me be clear on something. God will protect and save any Jew who accepts Christ, regardless of where he lives. God loves the Jewish nation just as much as He loves France, England, Japan, China, Australia, Spain, or any other nation.
The same it will be with the Jewish nation. Jews will be saved, but not "The National Jewish State of Israel". God's "Israel" is no longer defined by a piece of real-estate in the Middle East or ethnic lineage. But those Jews will be grafted into the Body of Christ, which is the Church, the remnant of Israel. And THIS is "how ALL Israel will be saved". In THIS manner.
God will protect all faithful Jews.
Now we are NOT to negate the fact that there will be a remnant of literal Jews in the end. I believe this with my whole heart. I believe there will be a literal remnant of Jewish people. While God's covenant is closed to the National Establishment of Israel, mercy is still open to Jews on an individual basis.
The problem, however, has to do with how dispensationalists are "conceptualizing" it. One must first remove Dispensational goggles to ascertain the following:
These Jewish people who repent will be grafted into the parent stock, which is Jesus Christ, the embodiment of His Church, since the Church represents the "body of Christ" (1 Cor 12:27; Eph 4:12). So this "remnant of Jews" is automatically, recognized in God's eyes, as "part of the Church"...not a separate body. If Christ recognized them as a separate body, this would contradict Ephesians 2:12-19; 3:6, which states unequivocally and unapologetically that the wall of partition has come crashing down at the cross, that "both have been made one", making "one new man", in "one body" and that the strangers have become "fellow citizens with the saints", and the Gentiles are now "fellowheirs", and of the "same body" in Christ Jesus.
The Church is the Church, no matter how many Jews make up of it, no matter how many remnant Jews in the end repent. Any Jew that accepts Christ is automatically grafted into the stock of Israel. It is now a spiritual concept, not a fleshly, literal concept based on ethnic lineage!
John the Baptist already taught that the "Axe was being laid at the ROOT of the tree" (Matthew 3:10; Luke 3:9), and Jesus said that the "fig tree" would grow no more fruit on it from that point forward and "forever" (Matthew 21:19). The fig tree was another national emblem of Israel, along with the olive tree (Hosea 10:1; Jeremiah 24:5; Hosea 9:10; Joel 1:7,12). This is why Jesus said "Your house is left unto you desolate"(Matthew 23:38; Luke 13:35).
May the love for truth burn within our souls.
~ Lysimachus
Dispensationalists constantly appeal to Romans 11, and especially verse 26, to prove that the national state of Israel plays a role in Bible prophecy, and will be “saved” as a distinct and separate entity separate from the Church. However, we believe this theology is not based on a careful enough reading and study of Romans chapters 9-11.
The context of Romans 9-11 actually clearly teaches that the Olive Tree incorporates both Jews and Gentiles. The Olive Tree is ultimately Christ, and Christ is the embodiment of Israel. Those natural branches that were broken off because of unbelief are not promised unconditionally to be grafted in again, rather "IF they abide not still in unbelief" (Romans 11:23), they will be grafted back in again. So the promise is clearly conditional. In addition, it might be added that when a Jew accepts Christ, he is automatically grafted into the Tree. But there is only one tree, NOT two trees, one for Israel and one for the Church, as dispensational ideology would have us believe.
Paul clearly teaches that "all Israel" (vs. 26) will not be saved until (Gr. Achri, "as far as") the "fullness of the gentiles come in" (vs. 25). This proves that Israel is composed of Gentiles, and this is why verse 26 says "And SO all Israel shall be saved". The Greek word "so" is Houtos, and it means "in this manner." In other words, "In this manner, this is how all of Israel will be saved". Dispensationalism would have us believe that this word "so" means "then". But that's not what the verse says. The House of Israel gets filled up with Gentiles, and it is the Church that becomes the operator of the vineyard, Israel. Paul's words can only be understood in the light of the rest of scriptures, otherwise, if one interprets Romans 11 by itself, they are susceptible to come to faulty conclusions, and ultimately, those faulty conclusions will force one to conclude that Paul contradicts himself with Galatians 3:28,29; Galatians 4:22-31; Ephesians 2:11-21; Ephesians 3:3-6; 1Corinthians 12:13; Romans 9:6-8, and a host of other texts.
We have to allow Paul to interpret Paul, and let him define what the "Israel of God" in Galatians 6:16 means.
Now let me be clear on something. God will protect and save any Jew who accepts Christ, regardless of where he lives. God loves the Jewish nation just as much as He loves France, England, Japan, China, Australia, Spain, or any other nation.
- French will be saved, but not "France"
- English will be saved, but not "England"
- Americans will be saved, but not "America"
- Chinese will be saved, but not "China"
- English will be saved, but not "England"
- Americans will be saved, but not "America"
- Chinese will be saved, but not "China"
The same it will be with the Jewish nation. Jews will be saved, but not "The National Jewish State of Israel". God's "Israel" is no longer defined by a piece of real-estate in the Middle East or ethnic lineage. But those Jews will be grafted into the Body of Christ, which is the Church, the remnant of Israel. And THIS is "how ALL Israel will be saved". In THIS manner.
God will protect all faithful Jews.
Now we are NOT to negate the fact that there will be a remnant of literal Jews in the end. I believe this with my whole heart. I believe there will be a literal remnant of Jewish people. While God's covenant is closed to the National Establishment of Israel, mercy is still open to Jews on an individual basis.
The problem, however, has to do with how dispensationalists are "conceptualizing" it. One must first remove Dispensational goggles to ascertain the following:
These Jewish people who repent will be grafted into the parent stock, which is Jesus Christ, the embodiment of His Church, since the Church represents the "body of Christ" (1 Cor 12:27; Eph 4:12). So this "remnant of Jews" is automatically, recognized in God's eyes, as "part of the Church"...not a separate body. If Christ recognized them as a separate body, this would contradict Ephesians 2:12-19; 3:6, which states unequivocally and unapologetically that the wall of partition has come crashing down at the cross, that "both have been made one", making "one new man", in "one body" and that the strangers have become "fellow citizens with the saints", and the Gentiles are now "fellowheirs", and of the "same body" in Christ Jesus.
The Church is the Church, no matter how many Jews make up of it, no matter how many remnant Jews in the end repent. Any Jew that accepts Christ is automatically grafted into the stock of Israel. It is now a spiritual concept, not a fleshly, literal concept based on ethnic lineage!
John the Baptist already taught that the "Axe was being laid at the ROOT of the tree" (Matthew 3:10; Luke 3:9), and Jesus said that the "fig tree" would grow no more fruit on it from that point forward and "forever" (Matthew 21:19). The fig tree was another national emblem of Israel, along with the olive tree (Hosea 10:1; Jeremiah 24:5; Hosea 9:10; Joel 1:7,12). This is why Jesus said "Your house is left unto you desolate"(Matthew 23:38; Luke 13:35).
May the love for truth burn within our souls.
~ Lysimachus
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