Fine. Then you acknowledge that, like me, you also have no Biblical basis for what you believe. At least that puts us on the same field. Of course, if you are not admitting that, then it is entirely appropriate for me to ask you for the evidence you claim to have, based on your assertion of the evidence, not on my need for it.
I consider the entire thread of Scripture. Therefore, if God lays claim at one point to have established all authority, then it is not my personal interpretation to say that when an authority is being discussed, that authority is an act of God.
You are capable of recognizing the fundamental difference between a plan to do something and actually doing it, right?
In the present, you plan to attend a film in the future.
The plan is for the future. Yes. But the plan itself exists in the present.
The activity of actually carrying out that plan, however, is still yet to exist, as it is potentially in the future.
They are two fundamentally different things; the plan and the action.
God's future does not exist, but His plan does.
Since there is not a force in nature that can derail His plan, it seems satisfactory to say that He knows His future, even though it doesn't yet exist.
Again, the plan and the action are fundamentally different.
One exists in the present (the concept of the thing), and the other is yet to exist (the thing itself).
And I'd love to have you understand what I'm saying, but there seems to be some difficulty with that. Rather than trying to first understand what I'm saying, you seem anxious to just assume I'm "sorely mistaken."
Looks like we both aren't getting what we want.
Wow. So, you have fundamentally removed the container from the things that exist within it? How's that make any sense?
Eternity is the term you use for the infinitely larger container of all other things, right?
Maybe not. Maybe you actually believe there are somehow two parallel existences, one called "time" and the other called "eternity."
Therefore, everything that is in existence exists as some part of eternity, right?
Maybe not. Maybe they are two mutually exclusive realities.
You can not say we mortal beings exist "in time," but God does not because He exists "in eternity," unless you believe in two separate existences. Either He exists or He doesn't, IMO. There are not two parallel realities, or is there in your opinion?
So, you are saying here that you believe there is some other plain of existence called eternity, mutually exclusive from this existence you and I experience?
Well, that's cool that you believe that, but it doesn't really make any sense to me, and doesn't really have anything to do with my concept of existence.
I honestly don't follow what you are saying when you talk about the two as mutually exclusive/
I brought up the idea because it occurred to me in my private imagination, in response to something I was reading in another thread about free-will and predestination. I brought it up on the forum so others could clue me in to things I didn't know. You've done that by introducing me to Psalm 139, and now to the atemporal/temporal debate. I thank you for those inputs.
I'm just a young, disabled vet trying to work through the differences in what he is learning about Christianity and what he actually believes about the world. The two conflict all the time. I'm still in process. Sorry.
I know I come off like I think it's all about me being right, but I do that to keep dialogue moving. On this forum, if you ask questions, you just get surface answers and then people check out. If you make radical claims, and insist on those claims, however, people pay attention and stay engaged, getting to the deeper loops in their answers, as we've done here. I like all that I'm learning from this dialogue; about myself, about what the Bible really says, and about what we tend to think it says.
I've made no such contradiction. It is your failure to make a distinction between two fundamentally different things that make this seem contradictory.
Again, you can realize the fundamental difference between a concept of a thing and the thing itself?
Maybe you can't. In past posts, you've equated changing how we conceptualize God with God actually changing.
Let me give you an example: Last week, I conceived that God had a bright red nose. Today, I conceive that his nose is dark brown. My concept of God changed, but this change of something did not have any effect on the thing being conceived--that is, God's nose, which He may not even have. Therefore, a concept of something is a thing in and of itself. Distinct from that is the subject of the concept, which may or may not actually exist, but if it does exist, then it is also a thing in and of itself. One can change, or even never exist, without having any consequence on the other, as they are fundamentally different things.
So, are capable of telling the difference between a concept and its subject?
If so, then you should have no problem understanding that a plan is a concept about a non-existent future event, and that plan exists now, in the present, even though its subject is something that may or may not come to exist in the future.