I actually must agree with everything you have said here. The main problem I have with the Christian and Jewish faith is the fact that they pick parts out of the Bible that they like and that are easy to accept... It's all still applicable, you can't just choose what you want to hear. If you want to believe something, you have to believe it whole-heartedly.
" But I say to you who hear, Love your enemies, do good to those who hate you, bless those curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either." -Luke 6:27-29
It is written in the Old Law, and confirmed by Jesus that in order to have eternal life, we need to love our neighbors. Who are our neighbors? The Parable of the Good Samaritan. Background on it is needed to fully grasp what the parable is about. A bloodied man who was beaten up or even had a cut on him was considered "unclean" to touch. This didn't hold much weight on normal Jews, but to a priest or religious official, it was bad to do, unless necessary.
The priest that comes up and goes away in this parable probably came back from a ceremonial cleansing that took weeks long to do. So when he comes up to the bloodied man, he dare not touch him lest he has to go through the ceromony again.
The Levite doesn't want to help because Levites were more conservative and the "no touchy of the bloody" rule applied to all.
The Samaritan comes. A Samaritan was the scum of the earth to Jews. They were cross-breeds of Jews and Gentiles, and were considered "unholy" to touch. It would require a sacrifice for cleansing if you did. They were hated by the Jews. So much that Jews, to get to Judea from Jerusalem(and visa-versa), would take a very long road around Samaria so they wouldn't have to enter Samaria. And now a Samaritan is helping this dude. Does he care about social standing? No, he takes care of the Jew. Does he care if this man hates him? No, he helps him. So Jesus calls a Samaritan the neighbor. So what does this mean?
This means that everyone is a neighbor, right down to the worst of the worst. Now you may bring up the end which says that the "man who showed mercy" constitutes a neighbor. But He was making a point that everyone, right down to the "bad of the bad" is capable of doing good. Hope this settles this debate. Burning a Qu'aran is a slap in the face to muslims, and is not loving to our neighbors. Neighbors=everyone(including Muslims!). Who is taking apart the Bible now?