OC Jerusalem and Lake of Fire

OC Jerusalem, Lake of Fire the Same?

  • Yes it is possible they are the same

  • No, it is not possible they are the same

  • That is an absurb and ridiculous view!

  • I have never thought of it that way

  • I don't know

  • None of the above


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ANM29

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Ok so if it's not a literal place how do you explain the passage that says:

They will be tormented day and night forever and ever"

Sounds like a literal place to me.

Also your assumption leads everyone to believe that because there isn't an eternal punishment that anyone can sin and get away with murder even those who are Atheists.

So you're telling me that those who don't believe in Christ will be saved in the end? I don't buy that. That sounds like a fairytale in itself.

Well, here is where we totally are going to go on two different paths my dear friend.

I will just post this link to answer your question.

The Lake of Fire
 
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LittleLambofJesus

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Well, here is where we totally are going to go on two different paths my dear friend.

I will just post this link to answer your question.

The Lake of Fire
Thank you for that link. Here is another link to a commentator I like :)

http://www.kingdombiblestudies.org/savior/SOW7.htm

*snip*

In my study of the lake that burns with fire and brimstone I was very much helped and impressed by the understanding given by Charles Pridgeon and I would like to quote from his scholarly work on the subject of BRIMSTONE. He says: "The Lake of Fire and Brimstone signifies a fire burning with brimstone; the word 'brimstone' or sulphur defines the character of the fire.

The Greek word THEION translated 'brimstone' is exactly the same word THEION which means 'divine.' Sulphur was sacred to the deity among the ancient Greeks; and was used to fumigate, to purify, and to cleanse and consecrate to the deity; for this purpose they burned it in their incense.

In Homer's Iliad (16:228), one is spoken of as purifying a goblet with fire and brimstone. The verb derived from THEION is THEIOO, which means to hallow, to make divine, or to dedicate to a god (See Liddell and Scott Greek-English Lexicon, 1897 Edition). To any Greek, or any trained in the Greek language, a 'lake of fire and brimstone' would mean a 'lake of divine purification.' The idea of judgment need not be excluded. Divine purification and divine consecration are the plain meaning in ancient Greek. In the ordinary explanation, this fundamental meaning of the word is entirely left out, and nothing but eternal torment is associated with it" -end quote.
 
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ANM29

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Thank you for that link. Here is another link to a commentator I like :)

http://www.kingdombiblestudies.org/savior/SOW7.htm

*snip*

In my study of the lake that burns with fire and brimstone I was very much helped and impressed by the understanding given by Charles Pridgeon and I would like to quote from his scholarly work on the subject of BRIMSTONE. He says: "The Lake of Fire and Brimstone signifies a fire burning with brimstone; the word 'brimstone' or sulphur defines the character of the fire.

The Greek word THEION translated 'brimstone' is exactly the same word THEION which means 'divine.' Sulphur was sacred to the deity among the ancient Greeks; and was used to fumigate, to purify, and to cleanse and consecrate to the deity; for this purpose they burned it in their incense.

In Homer's Iliad (16:228), one is spoken of as purifying a goblet with fire and brimstone. The verb derived from THEION is THEIOO, which means to hallow, to make divine, or to dedicate to a god (See Liddell and Scott Greek-English Lexicon, 1897 Edition). To any Greek, or any trained in the Greek language, a 'lake of fire and brimstone' would mean a 'lake of divine purification.' The idea of judgment need not be excluded. Divine purification and divine consecration are the plain meaning in ancient Greek. In the ordinary explanation, this fundamental meaning of the word is entirely left out, and nothing but eternal torment is associated with it" -end quote.

..Thank you. :thumbsup:
 
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Supernaut

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Well, here is where we totally are going to go on two different paths my dear friend.

I will just post this link to answer your question.

The Lake of Fire

Thank you for that link. Here is another link to a commentator I like :)

http://www.kingdombiblestudies.org/savior/SOW7.htm

*snip*

In my study of the lake that burns with fire and brimstone I was very much helped and impressed by the understanding given by Charles Pridgeon and I would like to quote from his scholarly work on the subject of BRIMSTONE. He says: "The Lake of Fire and Brimstone signifies a fire burning with brimstone; the word 'brimstone' or sulphur defines the character of the fire.

The Greek word THEION translated 'brimstone' is exactly the same word THEION which means 'divine.' Sulphur was sacred to the deity among the ancient Greeks; and was used to fumigate, to purify, and to cleanse and consecrate to the deity; for this purpose they burned it in their incense.

In Homer's Iliad (16:228), one is spoken of as purifying a goblet with fire and brimstone. The verb derived from THEION is THEIOO, which means to hallow, to make divine, or to dedicate to a god (See Liddell and Scott Greek-English Lexicon, 1897 Edition). To any Greek, or any trained in the Greek language, a 'lake of fire and brimstone' would mean a 'lake of divine purification.' The idea of judgment need not be excluded. Divine purification and divine consecration are the plain meaning in ancient Greek. In the ordinary explanation, this fundamental meaning of the word is entirely left out, and nothing but eternal torment is associated with it" -end quote.

Awesome links you two! Good info.
 
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Der Alte

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Thank you for that link. Here is another link to a commentator I like

Kindgdom Bible Studies Savior of the World Series Part 7

*snip*

In my study of the lake that burns with fire and brimstone I was very much helped and impressed by the understanding given by Charles Pridgeon and I would like to quote from his scholarly work on the subject of BRIMSTONE. He says: "The Lake of Fire and Brimstone signifies a fire burning with brimstone; the word 'brimstone' or sulphur defines the character of the fire.

The Greek word THEION translated 'brimstone' is exactly the same word THEION which means 'divine.' Sulphur was sacred to the deity among the ancient Greeks; and was used to fumigate, to purify, and to cleanse and consecrate to the deity; for this purpose they burned it in their incense.

In Homer's Iliad (16:228), one is spoken of as purifying a goblet with fire and brimstone. The verb derived from THEION is THEIOO, which means to hallow, to make divine, or to dedicate to a god (See Liddell and Scott Greek-English Lexicon, 1897 Edition). To any Greek, or any trained in the Greek language, a 'lake of fire and brimstone' would mean a 'lake of divine purification.' The idea of judgment need not be excluded. Divine purification and divine consecration are the plain meaning in ancient Greek. In the ordinary explanation, this fundamental meaning of the word is entirely left out, and nothing but eternal torment is associated with it" -end quote.

Theioo from Liddell, Scott, Jones classical Greek lexicon.
θειόω , Ep. θεειόω , ( θεῖον A) fumigate with brimstone , ὄφρα θεειώσω μέγαρον Od. 22.482 ; θειώσας τὰς ἀλλοτρίας ἐπινοίας , metaph., from the clothes-cleaner, who used sulphur, Lysipp. 4 : — Med. , δω-μα θεειοῦται he fumigates his house, Od. 23.50 .
2. purify, hallow , θείου . . θεσμὸν αἰθέρος μυχῶν dub. in E. Hel. 866 .
3. smear with sulphur , Gal. 1.658 ( Pass. ); ἔριον τεθειωμένον sulphurated , Orib. Fr. 35, Paul.Aeg. 3.33 . II in Alchemy, sulphurate , Ps.-Democr. ap. Zos.Alch. p.153B. III ( θεῖος A) hallow, consecrate , Pl. Lg. 771b , Ph. 1.374 .​
While the ancients thought Sulphur had purifying and curative powers, modern science does not confirm this. Therefore God inspiring the NT writers to write about fire and brimstone, does not of itself refer to purifying.
 
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LittleLambofJesus

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*snip*
While the ancients thought Sulphur had purifying and curative powers, modern science does not confirm this. Therefore God inspiring the NT writers to write about fire and brimstone, does not of itself refer to purifying.
So who the heck cares what modern science says about our Bible :confused: :D :p
[Not that I do not respect scientist, mind you :)]

Malachi 3:2 and who enduring the Day of coming of Him, and who the one Standing in the to appear Him.
That He as fire of refiner and as soap of launderers.
[Reve 16:17]

Reve 16:17 that came the great Day of the wrath of Him and who is able to Stand.
[Hosea 10:8/Malachi 3:2/Luke 23:30]
 
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Der Alte

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So who the heck cares what modern science says about our Bible
[Not that I do not respect scientist mind you)

Don't appreciate the attitude! Were you to actually read my post I wasn't talking about science saying anything about the Bible, rather what science says about the mineral Sulphur. All the speculation about "Brimstone" being purifying and/or curative is all extra Biblical. I am not aware of any passage which states or implies that Sulphur/Brimstone purifies. Since Sulphur/Brimstone has no such properties and the Bible does NOT say that "Brimstone" purifies, I think it is safe to say that God did not intend to say that it purifies when he inspired the Bible writers to write "Brimstone."

But having been presented with facts you are free to maintain your belief that the "Brimstone" in the LOF purifies
.
 
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LittleLambofJesus

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*snip*

Don't appreciate the attitude! Were you to actually read my post I wasn't talking about science saying anything about the Bible, rather what science says about the mineral Sulphur. All the speculation about "Brimstone" being purifying and/or curative is all extra Biblical....
Whatever :D
 
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LittleLambofJesus

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LittleLambofJesus

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Have any of those who voted "never thought of it that way" or "I don't know" looked into this deeper and have come to a different conclusion yet?
Thanks
 
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freespirit2001

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the 'lake of fire' is a figurative expression used symbolically to describe the type and nature of a judgment that is Divinely inspired by God.

These expressions lake of fire/unquechable fire/are common expressions used throughout biblical prophecy, in both the OT and the NT.

They serve to express a judgment from God that is against a nation of people.

Isaiah 34 gives an accurate detailing of these prophetic expressions against Edom, and were fulfilled 2500 years ago.


The usage of lake in John's prophecetic term 'lake of fire' is equivalent to the fiery judgment coming upon the nation of Israel like a flood. Just as Daniel and Hosea had used this expression..

Hosea 5:10
Judah's leaders are like those who move boundary stones. I will pour out my wrath on them like a flood of water.

Daniel 9:26
After the sixty-two 'sevens,' the Anointed One will be cut off and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed.

David uses this same type of expresion in his Psalm

Psalm 88:17
All day long they surround me like a flood; they have completely engulfed me.


John uses 'lake' as 'flood' is used in the scriptures and for the same purposes in describing how the fiery judgment from God will be overwhelming to those who are subjected to it.

On the flip side 'flood' is used to describe how God pours out His blessings upon someone as well, as if to say God opens the floodgates of heaven and pours out His blessings.

The language is figurative and not literal. There is no literal 'lake of fire' that is suggested as a place in an afterlife realm for tormenting souls for eternity.
This is wonderful knowledge....! Many thanks for these great bible passage references !!!
 
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Lamb:
i don't know if the city and the lake are the same.
but the following study looks at the punishment for the daughter of a priest who commits fornication: death by fire:

MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS

AND ABOMINATIONS OF THE EARTH


Here is the original Greek of Rev. 17:9 from the Greek Textus Recptus:
Rev 17:9
ωδε5602 ADV ο3588 T-NSM νους3563 N-NSM ο3588 T-NSM εχων2192 V-PAP-NSM σοφιαν4678 N-ASF αι3588 T-NPF επτα2033 A-NUI κεφαλαι2776 N-NPF ορη3735 N-NPN εισιν1510 V-PAI-3P επτα2033 A-NUI οπου3699 ADV η3588 T-NSF
γυνη1135 N-NSF (WOMAN) καθηται2521 V-PNI-3S (SITS) επ1909 PREP (UPON)αυτων846 P-GPN(THEM)
Rev. 17:9Here the mind having wisdom. The Seven Heads Mountains are Seven, where the Woman sits upon THEM. αυτων846 P-GPN There greek word ‘autos’ used here for where the Woman sits (MOUNTAINS) is a - pronoun PLURAL genitive neuter.
The Greek Textus Receptus clearly states that the Woman sits upon ALL 7 Mountains (Kingdoms) and NOT just merely upon some other part of the Beast (its back, etc.).
Please note if we lose the understanding above of the Woman sitting upon ALL 7 former Kingdoms we will NOT be able to correctly ‘identify’ who the harlot/Harlot actually is.
Meanwhile, it must ALSO be noted that the 7 Heads of the Scarlet Abyss Beast are equal to 7 Mountains/Kingdoms AND THEY are also equal to 7 Kings. Therefore, we must interpret Rev. 17:9-10 as sequential Heads. Thus, ONE Head is equal to ONE Mountain/Kingdom AND (conjunction) ONE King. We CANNOT assume that ONE Head is equal to 7 Mountains, etc.
ALL 7 Heads CANNOT co-exist simultaneously, per Rev. 13:3 ONLY ONE of the 7 Heads of the Beast is futuristically HEALED and NOT all 7 Heads. So PLEASE, do not attempt to make them all co-exist in the future.
The ‘Great City’ is indeed a literal City just as Scripture states and NOT a figurative or an abstract City.
If we list ALL six Empires we know from history that apply to the 7 Heads/Kingdoms (we do Not know the 7th) then we must ask the logical question where was the ‘City’ of Rome during the Egyptian, Assyrian, Babylonian, Medo-Persian, and Grecian Empires – it did NOT even exist? We must remember that this literal Harlot ‘City’ just as I have shown in my previous email was associated with EACH of those former Empires.
Meanwhile, the Woman (the literal City) NEVER changes from Head to Head or Kingdom to Kingdom we just get another presentation of her internal practices of ‘Paganism’ – The Harlot City is a CONSTANT and a common denominator to each of the 7 Kingdoms (actually 8) of which she rides.
For example, it is suggested that the ‘Harlot City’ is New York – I ask you where was the ‘City’ of New York during the reign of the first 6 Kingdoms as stated above, it did NOT even exist. Some suggest it is the U.S. – I ask is a ‘City’ a Country or is it as Scripture states – a CITY, where was the U.S. during the reign of the 1st 6 Kingdoms of the Scarlet Beast?
Rev. 17:18
And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
In Rev. 17:18 we are ‘looking’ for a NAME of an apostate CITY which has had and will have a ‘Harlotry’ relationship with ALL 7 Heads of the Scarlet Beast.
There is only one CITY on earth where God has chosen to put his NAME – Jerusalem.
As stated, in Rev. 17:18 we are looking for the Name of an apostate CITY and in Scripture this apostate City has the SAME name as the ‘eternal’ Righteous City of God where the Redeemed will make their homes just as you say. Meanwhile, this ‘righteous’ CITY now reigns at this time from Heaven and later from earth over ALL Kings of the earth.
Rev. 21:24
And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
The Bible (KJV) clearly declares that Mystery, Babylon The Great is a literal city with a geographical location from where the Antichrist will reign over many kings of the earth:

Rev. 17:18
"And the woman which thou sawest is that great city, which reigneth over the kings of the earth."

Following are Biblical Scriptures that reveal future JERUSALEM as this symbolic (Mystery) city:

Rev. 17:5-6
"And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. [6] And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration."
Babylon is a symbolic name. Look at how Jerusalem is referred to by similar analogous names such as Sodom, Gomorrah, and Egypt. All of these, Sodom, Gomorrah, Egypt, and Babylon are all recorded enemies of God’s people.

Isaiah 1:1-21
"The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah...
Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah... How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers. "
Moses warns the Jews how God will punish them and destroy their land if they forsake His covenant.

Deut. 29:23-25
"And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the Lord overthrew in his anger, and in his wrath: [24] Even all nations shall say, Wherefore hath the Lord done thus unto this land? what meaneth the heat of this great anger? Then men shall say, Because they have forsaken the covenant of the Lord God of their fathers, which he made with them when he brought them forth out of the land of Egypt:"

Jeremiah 23:14
"I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah."

Romans 9:27-29
"Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: [28] For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. [29] And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha."

In the Book of Revelation John continues this use of mystery names for the "Great City." He uses symbolism to refer to people who had betrayed God’s people.
Rev. 11:8
"And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified."
Revelation 11:8 is extremely important because it tells us just where this "Great City" is. It is "where our Lord was crucified." It is Jerusalem.
cont......​
 
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cont....
[FONT=Arial, Helvetica, sans-serif]A GREAT CITY WHO SAYS SHE IS NO WIDOW [/FONT]
[FONT=Arial, Helvetica, sans-serif]Rev. 17:18 [/FONT]
[FONT=Arial, Helvetica, sans-serif]"And the woman which thou sawest is that great city, which reigneth over the kings of the earth." [/FONT][FONT=Arial, Helvetica, sans-serif]Rev. 18:7-8 [/FONT]
[FONT=Arial, Helvetica, sans-serif]"How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. [8] Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her." [/FONT]

[FONT=Arial, Helvetica, sans-serif]Rev. 11:8 [/FONT]
[FONT=Arial, Helvetica, sans-serif]"And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified." [/FONT]
[FONT=Arial, Helvetica, sans-serif]Lament. 1:1 [/FONT]
[FONT=Arial, Helvetica, sans-serif]"How doth the city sit solitary, that was full of people how is she become as a widow she that was great among the nations, and princess among the provinces, how is she become tributary..." [/FONT]
"BABYLON" IS CALLED THE GREAT CITY
Rev. 18:10
"Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come."

Jerusalem is also called the "Great City".
Jeremiah 22:4-8
"For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people. [5] But if ye will not hear these words, I swear by myself, saith the Lord, that this house shall become a desolation. [6] For thus saith the Lord unto the king's house of Judah; Thou art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness, and cities which are not inhabited. [7] And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast them into the fire. [8] And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath the Lord done thus unto this great city?"
"BABYLON" AND THE DEATHS OF THE PROPHETS
Rev. 17:5-6
"And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. [6] And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration."

Rev. 18:24
"And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth."
Compare the above Scriptures with the following Scriptures about Jerusalem.
Luke 11:47-51
"Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. [48] Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. [49] Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: [50] That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; [51] From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation."

Luke 13:31-34
"The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee. [32] And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected. [33] Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem. [34] O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!"

Matthew 23:29-36
"Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, [30] And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. [31] Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. [32] Fill ye up then the measure of your fathers. [33] Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? [34] Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: [35] That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. [36] Verily I say unto you, All these things shall come upon this generation. "

Matthew 24:34
"Verily I say unto you, This generation shall not pass, till all these things be fulfilled."
cont......​
 
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cont...

THE HARLOT
Just as "Babylon" is referred to as a harlot, a harlot, Jerusalem is also called a harlot.
Rev. 17:1
"And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great harlot that sitteth upon many waters:"

Ezekiel 16:1-3
"Again the word of the Lord came unto me, saying, [2] Son of man, cause Jerusalem to know her abominations, [3] And say, Thus saith the Lord God unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite."

Ezekiel 16:26
"Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger."

Jeremiah 2:1-2
"Moreover the word of the Lord came to me, saying, [2] Go and cry in the ears of Jerusalem, saying, Thus saith the Lord; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown."

Jeremiah 2:17-20
"Hast thou not procured this unto thyself, in that thou hast forsaken the Lord thy God, when he led thee by the way? [18] And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river? [19] Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of hosts. [20] For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot."

Isaiah 1:1
"The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah."

Isaiah 1:21
"How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers."

Jeremiah 3:1-2
"They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the Lord. [2] Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness."

Jeremiah 3:6-8
"The Lord said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot. [7] And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it. [8] And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also."

Jeremiah 5:1
"Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it."

Jeremiah 5:5-7
"I will get me unto the great men, and will speak unto them; for they have known the way of the Lord, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds. [6] Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.
[7] How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots' houses."

Ezekiel 23:1-5
"The word of the Lord came again unto me, saying, [2] Son of man, there were two women, the daughters of one mother: [3] And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity. [4] And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah. [5] And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours..."

Ezekiel 23:11
"And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms."

Ezekiel 23:17-19
"And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them. [18] So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister. [19] Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt."

MY PEOPLE
A very important verse is Revelation 18:4
Rev. 18:4
"And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues."

God said, "Come out of her, my people …"
Who does "my people" refer to and where are they at ? These are important questions. The term "my people" is the key.
Jeremiah 31:31-33
"Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah: [32] Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord: [33] But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people."

The term 'My People' is clearly a covenant language and is a reference to people who were supposed to be in a covenant relationship with God. This becomes even more evident when we examine just what it means to be in a covenant. A covenant is very different from a contract. Thus, a covenant is as different from a contract as marriage is different from prostitution. In a contract, two people exchange goods and services - this becomes yours and that becomes mine, or 'I will do this for you and you will do that for me.' However, as anyone knows contracts are made and broken.
A covenant is an exchange of persons. "I will become yours and you will become mine."
Ezekiel 37:26-27
"Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore. [27] My tabernacle also shall be with them: yea, I will be their God, and they shall be my people."

To this end, where were God’s chosen people when John wrote Revelations? They were still under the Old Covenant, in Jerusalem and God wanted them to abandon the Mosaic Covenant and come into Yeshua's New Blood Covenant of Grace. Meanwhile, God could refer to them as 'My People' because they were under His Old Covenant. Such will be the case for God's chosen people when they rebuild the Temple and give themselves over to the dictates of the Beast Apollyon and the future Antichrist.
Hebrews 13:12-14
"Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. [13] Let us go forth therefore unto him without the camp, bearing his reproach. [14] For here have we no continuing city, but we seek one to come."

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CONCLUSION

The harlot of Babylon is a symbolic name for the future corrupt apostate city of Jerusalem ruled by the Antichrist, upon whom God's judgment of fire will fall.

[FONT=Arial, Helvetica, sans-serif]Jerusalem is the only one according to Jesus that is responsible for all of the deaths of all the prophets and all of the apostles and all of the saints. Jesus said God's vengeance would come against that people, in that generation. They would be judged for spilling all the righteous blood shed on earth. [/FONT]

The Great harlot
 
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