Devotionals by C.H. Spurgeon

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Ajax 777

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December 1
Morning


"Thou hast made summer and winter"
- Psalm 74:17​

My soul begin this wintry month with thy God. The cold snows and the piercing winds all remind thee that He keeps His covenant with day and night, and tend to assure thee that He will also keep that glorious covenant which He has made with thee in the person of Christ Jesus. He who is true to His word in the revolutions of the seasons of this poor sin-polluted world, will not prove unfaithful in His dealings with His own well-beloved Son.

Winter in the soul is by no means a comfortable season, and if it be upon thee just now it will be very painful to thee: but there is this comfort, namely, that the Lord makes it. He sends the sharp blasts of adversity to nip the buds of expectation: He scattereth the hoar-frost like ashes over the once verdant meadows of our joy: He casteth forth His ice like morsels freezing the streams of our delight. He does it all, He is the great Winter King, and rules in the realms of frost, and therefore thou canst not murmur. Losses, crosses, heaviness, sickness, poverty, and a thousand other ills, are of the Lord's sending, and come to us with wise design. Frosts kill noxious insects, and put a bound to raging diseases; they break up the clods and sweeten the soil. O that such good results would always follow our winters of affliction!

How we prize the fire just now! How pleasant is its cheerful glow! Let us in the same manner prize our Lord, who is the constant source of warmth and comfort in every time of trouble. Let us draw nigh to Him, and in Him find joy and peace in believing. Let us wrap ourselves in the warm garments of His promises, and go forth to labors which befit the season, for it were ill to be as the sluggard who will not plow by reason of the cold; for he shall beg in summer and have nothing.
 
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Ajax 777

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December 1
Evening


"O that men would praise the Lord for His goodness,
and for His wonderful works to the children of men"

- Psalm 107:8​

If we complained less, and praised more, we should be happier, and God would be more glorified. Let us daily praise God for common mercies - common as we frequently call them, and yet so priceless, that when deprived of them we are ready to perish. Let us bless God for the eyes with which we behold the sun, for the health and strength to walk abroad, for the bread we eat, for the raiment we wear. Let us praise Him that we are not cast out among the hopeless, or confirmed amongst the guilty; let us thank Him for liberty, for friends, for family associations and comforts; let us praise Him, in fact, for everything which we receive from His bounteous hand, for we deserve little, and yet are most plenteously endowed. But, beloved, the sweetest and the loudest note in our songs of praise should be of redeeming love. God's redeeming acts towards His chosen are forever the favorite themes of their praise. If we know what redemption means, let us not withhold our sonnets of thanksgiving. We have been redeemed from the power of our corruptions, uplifted from the depths of sin in which we were naturally plunged. We have been led to the cross of Christ - our shackles of guilt have been broken off; we are no longer slaves, but children of the living God, and can antedate the period when we shall be presented before the throne without spot or wrinkle or any such thing. Even now by faith we wave the palm-branch and wrap ourselves about with the fair linen which is to be our everlasting array, and shall we not unceasingly give thanks to the Lord our Redeemer? Child of God, canst thou be silent? Awake, awake, ye heritors of glory, and lead your captivity captive, as ye cry with David: 'Bless the Lord, O my soul: and all that is within me, bless His holy name.' Let the new month begin with new songs.
 
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Ajax 777

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December 2
Morning


"Thou art all fair, my love"
- Song of Solomon 4:7​

The Lord's admiration of His Church is very wonderful, and His description of her beauty is very glowing. She is not merely fair, but 'all fair.' He views her in Himself, washed in His sin-atoning blood and clothed in His meritorious righteousness, and He considers her to be full of comeliness and beauty. No wonder that such is the case, since it is but His own perfect excellency that He admires; for the holiness, glory, and perfection of His Church are His own glorious garments on the back of His own well-beloved spouse. She is not simply pure, or well-proportioned; she is positively lovely and fair! She has actual merit! Her deformities of sin are removed; but more, she has through her Lord obtained a meritorious righteousness by which an actual beauty is conferred upon her. Believers have a positive righteousness given to them when they become 'accepted in the beloved' (Ephesians 1:6.) Nor is the Church barely lovely, she is superlatively so. Her Lord styles her 'Thou fairest among women.' She has a real worth and excellence which cannot be rivalled by all the nobility and royalty of the world. If Jesus could exchange His elect bride for all the queens and empresses of the earth, or even for the angels of Heaven, He would not, for He puts her first and foremost - 'fairest among women.' Like the moon she far outshines the stars. Nor is this an opinion which He is ashamed of, for He invites all men to hear it. He sets a 'behold' before it, a special note of exclamation inviting and arresting attention. 'Behold, thou art fair, my love; behold, thou art fair' (Song of Solomon 4:1.) His opinion He publishes abroad even now, and one day from the throne of His glory He will avow the truth of it before the assembled universe. 'Come, ye blessed of My Father' (Matthew 25:34), will be His solemn affirmation of the loveliness of His elect.
 
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Ajax 777

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December 2
Evening


'Behold, all is vanity'
- Ecclesiastes 1:14​

Nothing can satisfy the entire man but the Lord's love and the Lord's own self. Saints have tried to anchor in other roadsteads, but they have been driven out of such fatal refuges. Solomon, the wisest of men, was permitted to make experiments for us all, and to do for us what we must not dare to do for ourselves. Here is his testimony in his own words: 'So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labor: and this was my portion of all my labor. Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.' 'Vanity of vanities, all is vanity.' What! the whole of it vanity? O favored monarch, is there nothing in all thy wealth? Nothing in that wide dominion reaching from the river even to the sea? Nothing in Palmyra's glorious palaces? Nothing in the house of the forest of Lebanon? In all thy music and dancing, and wine and luxury, is there nothing? 'Nothing,' he says, 'but weariness of spirit.' This was his verdict when he had trodden the whole round of pleasure. To embrace our Lord Jesus, to dwell in His love, and be fully assured of union with Him - this is all in all. Dear reader, you need not try other forms of life in order to see whether they are better than the Christian's: if you roam the world around, you will see no sights like a sight of the Savior's face; if you could have all the comforts of life, if you lost your Savior, you would be wretched; but if you win Christ, then should you rot in a dungeon, you would find it a paradise; should you live in obscurity, or die with famine, you will yet be satisfied with favor and full of the goodness of the Lord.
 
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December 3
Morning


'There is no spot in thee'
- Song of Solomon 4:7​

Having pronounced His Church positively full of beauty, our Lord confirms His praise by a precious negative, 'There is no spot in thee.' As if the thought occurred to the Bridegroom that the carping world would insinuate that He had only mentioned her comely parts, and had purposely omitted those features which were deformed or defiled, He sums up all by declaring her universally and entirely fair, and utterly devoid of stain. A spot may soon be removed, and is the very least thing that can disfigure beauty, but even from this little blemish the believer is delivered in his Lord's sight. If He had said there is no hideous scar, nor horrible deformity, no deadly ulcer, we might even then have marvelled; but when He testifies that she is free from the slightest spot, all these other forms of defilement are included, and the depth of wonder is increased. If He had but promised to remove all spots by-and-by, we should have had eternal reason for joy; but when He speaks of it as already done, who can restrain the most intense emotions of satisfaction and delight? O my soul, here is marrow and fatness for thee; eat thy fill, and be satisfied with royal dainties.

Christ Jesus has no quarrel with His spouse. She often wanders from Him, and grieves His Holy Spirit, but He does not allow her faults to affect His love. He sometimes chides, but it is always in the tenderest manner, with the kindest intentions: it is 'my love' even then. There is no remembrance of our follies, He does not cherish ill thoughts of us, but He pardons and loves as well after the offense as before it. It is well for us it is so, for if Jesus were as mindful of injuries as we are, how could He commune with us? Many a time a believer will put himself out of humor with the Lord for some slight turn in providence, but our precious husband knows our silly hearts too well to take any offense at our ill manners.
 
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Ajax 777

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December 3
Evening


'The Lord is mighty in battle'
- Psalm 24:8​

Well may our God be glorious in the eyes of His people, seeing that He has wrought such wonders for them, in them, and by them. For them, the Lord Jesus upon Calvary routed every foe, breaking all the weapons of the enemy in pieces by His finished work of satisfactory obedience; by His triumphant resurrection and ascension He completely overturned the hopes of Hell, leading captivity captive, making a show of our enemies openly, triumphing over them by His cross. Every arrow of guilt which satan might have shot at us is broken, for who can lay anything to the charge of God's elect? Vain are the sharp swords of infernal malice, and the perpetual battles of the serpent's seed, for in the midst of the church the lame take the prey, and the feeblest warriors are crowned.

The saved may well adore their Lord for His conquests in them, since the arrows of their natural hatred are snapped, and the weapons of their rebellion broken. What victories has grace won in our evil hearts! How glorious is Jesus when the will is subdued, and sin dethroned! As for our remaining corruptions, they shall sustain an equally sure defeat, and every temptation, and doubt, and fear, shall be utterly destroyed. In the Salem of our peaceful hearts, the name of Jesus is great beyond compare: He has won our love, and He shall wear it. Even thus securely may we look for victories by us. We are more than conquerors through Him that loved us. We shall cast down the powers of darkness that are in the world, by our faith, and zeal, and holiness; we shall win sinners to Jesus, we shall overturn false systems, we shall convert nations, for God is with us, and none shall stand before us. This evening let the Christian warrior chant the war song, and prepare for tomorrow's fight. Greater is He that is in us than he that is in the world.
 
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Ajax 777

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December 4
Morning


'I have much people in this city'
- Acts 18:10​

This should be a great encouragement to try to do good, since God has among the vilest of the vile, the most reprobate, the most debauched and drunken, an elect people who must be saved. When you take the Word to them, you do so because God has ordained you to be the messenger of life to their souls, and they must receive it, for so the decree of predestination runs. They are as much redeemed by the blood as the saints before the eternal throne. They are Christ's property and yet perhaps they are lovers of the ale-house, and haters of holiness; but if Jesus Christ purchased He will have them. God is not unfaithful to forget the price which His Son has paid. He will not suffer His substitution to be in any case an ineffectual, dead thing. Tens of thousands of redeemed ones are not regenerated yet, but regenerated they must be; and this is our comfort when we go forth to them with the quickening Word of God.

Nay, more, these ungodly ones are prayed for by Christ before the throne. 'Neither pray I for these alone,' saith the great Intercessor, 'but for them also which shall believe on Me through their word.' Poor, ignorant souls, they know nothing about prayer for themselves, but Jesus prays for them. Their names are on His breastplate, and ere long they must bow their stubborn knee, breathing the penitential sigh before the throne of grace. 'The time of figs is not yet.' The predestinated moment has not struck; but, when it comes, they shall obey, for God will have His own; they must, for the Spirit is not to be withstood when He cometh forth with fullness of power - they must become the willing servants of the Living God. 'My people shall be willing in the day of My power.' 'He shall justify many.' 'He shall see the travail of His soul.' 'I will divide Him a portion with the great, and He shall divide the spoil with the strong.'
 
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Ajax 777

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December 4
Evening


'Even we ourselves groan within ourselves,
waiting for the adoption, to wit, the redemption of our body'

- Romans 8:23​

This groaning is universal among the saints: to a greater or less extent we all feel it. It is not the groan of murmuring or complaint: it is rather the note of desire than of distress. Having received an earnest, we desire the whole of our portion; we are sighing that our entire manhood, in its trinity of spirit, soul and body, may be set free from the last vestige of the fall; we long to put off corruption, weakness, and dishonor, and to wrap ourselves in incorruption, in immortality, in glory, in the spiritual body which the Lord Jesus will bestow upon His people. We long for the manifestation of our adoption as the children of God. 'We groan,' but it is 'within ourselves.' It is not the hypocrite's groan, by which he would make men believe that he is a saint because he is wretched. Our sighs are sacred things, too hallowed for us to tell abroad. We keep our longings to our Lord alone. Then the apostle says we are 'waiting,' by which we learn that we are not to be petulant, like Jonah or Elijah, when they said, 'Let me die,'; nor are we to whimper and sigh for the end of life because we are tired of work, nor wish to escape from our present sufferings till the will of the Lord is done. We are to groan for glorification, but we are to wait patiently for it, knowing that what the Lord appoints is best. Waiting implies being ready. We are to stand at the door expecting the Beloved to open it and take us away to Himself. This 'groaning' is a test. You may judge of a man by what he groans after. Some men groan after wealth - they worship mammon; some groan continually under the troubles of life - they are merely impatient; but the man who sighs after God, who is uneasy till he is made like Christ, that is the blessed man. May God help us to groan for the coming of the Lord, and the resurrection which He will bring to us.
 
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Ajax 777

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December 5
Morning


'Ask, and it shall be given you'
- Matthew 7:7​

We know of a place in England still existing, where a dole of bread is served to every passer-by who chooses to ask for it. Whoever the traveler may be, he has but to knock at the door of St. Cross Hospital, and there is the dole of bread for him. Jesus Christ so loved sinners that He has built a St. Cross Hospital, so that whenever a sinner is hungry, he has but to knock and have his wants supplied. Nay, He has done better; He has attached to this Hospital of the Cross a bath; and whenever a soul is black and filthy, it has but to go there and be washed. The fountain is always full, always efficacious. No sinner ever went into it and found that it could not wash away his stains. Sins which were scarlet and crimson have all disappeared and the sinner has been whiter than snow. As if this were not enough, there is attached to this Hospital of the Cross a wardrobe, and a sinner making application simply as a sinner, may be clothed from head to foot; and if he wishes to be a soldier, he may not merely have a garment for ordinary wear, but armor which shall cover him from the sole of his foot to the crown of his head. If he asks for a sword, he shall have that given to him, and a shield too. Nothing that is good for him shall be denied him. He shall have spending-money so long as he lives, and he shall have an eternal heritage of glorious treasure when he enters into the joy of his Lord.

If all these things are to be had merely by knocking at mercy's door, O my soul, knock hard this morning, and ask large things of thy generous Lord. Leave not the throne of grace till all thy wants have been spread before the Lord, and until by faith thou hast a comfortable prospect that they shall all be supplied. No bashfulness need impede when Jesus invites. No unbelief should hinder when Jesus promises. No coldheartedness should restrain when such blessings are to be obtained.
 
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December 5
Evening


'And the Lord shewed me four carpenters'
- Zechariah 1:20​

In the vision described in this chapter, the prophet saw four terrible horns. They were pushing this way and that way, dashing down the strongest and the mightiest; and the prophet asked, 'What are these?' The answer was, 'These are the horns which have scattered Israel.' He saw before him a representation of those powers which had oppressed the church of God. There were four horns; for the church is attacked from all quarters. Well might the prophet have felt dismayed; but on a sudden there appeared before him four carpenters. He asked, 'What shall these do?' These are the men whom God hath found to break those horns in pieces. God will always find men for His work, and He will find them at the right time. The prophet did not see the carpenters first, when there was nothing to do, but first the 'horns' and then the 'carpenters.' Moreover, the Lord finds enough men. He did not find three carpenters, but four; there were four horns, and there must be four workmen. God finds the right men; not four men with pens to write; not four architects to draw plans; but four carpenters to do rough work. Rest assured, you who tremble for the ark of God, that when the 'horns' grow troublesome, the 'carpenters' will be found. You need not fret concerning the weakness of the church of God at any moment; there may be growing up in obscurity the valiant reformer who will shake the nations: Chrysostoms may come forth from our Ragged Schools, and Augustines from the thickest darkness of London's poverty. The Lord knows where to find His servants. He hath in ambush a multitude of mighty men, and at His word they shall start up to the battle; 'for the battle is the Lord's,' and He shall get to Himself the victory. Let us abide faithful to Christ, and He, in the right time, will raise up for us a defense, whether it be the day of our personal need, or in the season of peril to His Church.
 
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Ajax 777

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December 6
Morning


'As is the Heavenly,
such are they also that are Heavenly'

- 1 Corinthians 15:48​

The head and members are of one nature, and not like that monstrous image which Nebuchadnezzar saw in his dream. The head was of fine gold, but the belly and thighs were of brass, the legs of iron, and the feet, part of iron and part of clay. Christ's mystical body is no absurd combination of opposites; the members were mortal, and therefore Jesus died; the glorified head is immortal, and therefore the body is immortal too, for thus the record stands, 'Because I live, ye shall live also.' As is our loving head, such is the body, and every member in particular. A chosen Head and chosen members; an accepted Head, and accepted members; a living Head, and living members. If the head be pure gold, all the parts of the body are of pure gold also. Thus is there a double union of nature as a basis for the closest communion. Pause here, devout reader, and see if thou canst without ecstatic amazement, contemplate the infinite condescension of the Son of God in thus exalting thy wretchedness into blessed union with His glory. Thou art so mean that in remembrance of thy mortality, thou mayest say to corruption, 'Thou art my father,' and to the worm, 'Thou art my sister'; and yet in Christ thou art so honored that thou canst say to the Almighty, 'Abba, Father,' and to the Incarnate God, 'Thou art my brother and my husband.' Surely if relationships to ancient and noble families make men think highly of themselves, we have whereof to glory over the heads of them all. Let the poorest and most despised believer lay hold upon this privilege; let not a senseless indolence make him negligent to trace his pedigree, and let him suffer no foolish attachment to present vanities to occupy his thoughts to the exclusion of this glorious, this Heavenly honor of union with Christ.
 
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Ajax 777

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December 6
Evening


'Girt about the paps with a golden girdle'
- Revelation 1:13​

'One like unto the Son of Man' appeared to John in Patmos, and the beloved disciple marked that he wore a girdle of gold. A girdle, for Jesus never was ungirt while upon earth, but stood always ready for service, and now before the eternal throne He stays not His holy ministry, but as a priest is girt about with 'the curious girdle of the ephod.' Well it is for us that He has not ceased to fulfill His offices of love for us, since this is one of our choicest safeguards that He ever liveth to make intercession for us. Jesus is never an idler; His garments are never loose as though His offices were ended; He diligently carries on the cause of His people. A golden girdle, to manifest the superiority of His service, the royalty of His person, the dignity of His state, the glory of His reward. No longer does He cry out of the dust, but He pleads with authority, a King as well as a Priest. Safe enough is our cause in the hands of our enthroned Melchizedek.

Our Lord presents all His people with an example. We must never unbind our girdles. This is not the time for lying down at ease, it is the season of service and warfare. We need to bind the girdle of truth more and more tightly around our loins. It is a golden girdle, and so will be our richest ornament, and we greatly need it, for a heart that is not well braced up with the truth as it is in Jesus, and with the fidelity which is wrought of the Spirit, will be easily entangled with the things of this life, and tripped up by the snares of temptation. It is in vain that we possess the Scriptures unless we bind them around us like a girdle, surrounding our entire nature, keeping each part of our character in order, and giving compactness to our whole man. If in Heaven Jesus unbinds not the girdle, much less may we upon earth. Stand, therefore, having your loins girt about with the truth.
 
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December 7
Morning


'Base things of the world God hath chosen'
- 1 Corinthians 1:28​

Walk the streets by moonlight, if you dare, and you will see sinners then. Watch when the night is dark, and the wind is howling, and the picklock is grating in the door, and you will see sinners then. Go to yon jail, and walk through the wards, and mark the men with heavy overhanging brows, men whom you would not like to meet at night, and there are sinners there. Go to the Reformatories, and note those who have betrayed a rampant juvenile depravity, and you will see sinners there. Go across the sea to the place where a man will gnaw a bone upon which is reeking human flesh, and there is a sinner there. Go where you will, you need not ransack earth to find sinners, for they are common enough; you may find them in every lane and street of every city, and town, and village, and hamlet. It is for such that Jesus died. If you will select me the grossest specimen of humanity, if he be but born of woman, I will have hope of him yet, because Jesus Christ is come to seek and to save sinners. Electing love has made some of the worst to be made the best. Pebbles of the brook grace turn into jewels for the crown-royal. Worthless dross he turns into pure gold. Redeeming love has set apart many of the worst of mankind to be the reward of the Savior's passion. Effectual grace calls forth many of the vilest of the vile to sit at the table of mercy, and therefore let none despair.

Reader, by that love looking out of Jesus' tearful eyes, by that love streaming from those bleeding wounds, by that faithful love, that strong love, that pure, disinterested, and abiding love; by the heart and by the bowels of the Savior's compassion, we conjure you turn not away as though it were nothing to you; but believe on Him and you shall be saved. Trust your soul with Him and He will bring you to His Father's right hand in glory everlasting.
 
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December 7
Evening


'I am made all things to all men,
that I might by all means save some'

- 1 Corinthians 9:22​

Paul's great object was not merely to instruct and to improve, but to save. Anything short of this would have disappointed him; he would have men renewed in heart, forgiven, sanctified, in fact, saved. Have our Christian labors been aimed at anything below this great point? Then let us amend our ways, for of what avail will it be at the last great day to have taught and moralized men if they appear before God unsaved? Blood-red will our skirts be if through life we have sought inferior objects, and forgotten that men needed to be saved. Paul knew the ruin of man's natural state, and did not try to educate him, but to save him; he saw men sinking to Hell, and did not talk of refining them, but of saving from the wrath to come. To compass their salvation, he gave himself up with untiring zeal to telling abroad the Gospel, to warning and beseeching men to be reconciled to God. His prayers were importunate and his labors incessant. To save souls was his consuming passion, his ambition, his calling. He became a servant to all men, toiling for his race, feeling a woe within him if he preached not the Gospel. He laid aside his preferences to prevent prejudice; he submitted his will in things indifferent, and if men would but receive the Gospel, he raised no questions about forms or ceremonies: the Gospel was the one all-important business with him. If he might save some he would be content. This was the crown for which he strove, the sole and sufficient reward of all his labors and self-denials. Dear reader, have you and I lived to win souls at this noble rate? Are we possessed with the same all-absorbing desire? If not, why not? Jesus died for sinners, cannot we live for them? Where is our tenderness? Where our love to Christ, if we seek not His honor in the salvation of men? O that the Lord would saturate us through and through with an undying zeal for the souls of men.
 
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December 8
Morning


'Thou hast a few names even in Sardis
which have not defiled their garments;
and they shall walk with Me in white:
for they are worthy'

- Revelation 9:22​

We may understand this to refer to justification. 'They shall walk in white;' that is, they shall enjoy a constant sense of their own justification by faith; they shall understand that the righteousness of Christ is imputed to them, that they have all been washed and made whiter than the newly-fallen snow.

Again, it refers to joy and gladness: for white robes were holiday dresses among the Jews. They who have not defiled their garments shall have their faces always bright; they shall understand what Solomon meant when he said, 'Go thy way, eat thy bread with joy, and drink thy wine with a merry heart. Let thy garments be always white, for God hath accepted thy works.' He who is accepted of God shall wear white garments of joy and gladness, while he walks in sweet communion with the Lord Jesus. Whence so many doubts, so much misery, and mourning? It is because so many believers defile their garments with sin and error, and hence they lose the joy of their salvation, and the comfortable fellowship of the Lord Jesus, they do not here below walk in white.

The promise also refers to walking in white before the throne of God. Those who have not defiled their garments here shall most certainly walk in white up yonder, where the white-robed hosts sing perpetual hallelujahs to the Most High. They shall possess joys inconceivable, happiness beyond a dream, bliss which imagination knoweth not, blessedness which even the stretch of desire hath not reached. The 'undefiled in the way' shall have all this - not of merit, nor of works, but of grace. They shall walk with Christ in white, for He has made them 'worthy.' In His sweet company they shall drink of the living fountains of waters.
 
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Ajax 777

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December 8
Evening


'Thou, O God, has prepared
of Thy goodness for the poor'

- Psalm 68:10​

All God's gifts are prepared gifts laid up in store for wants foreseen. He anticipates our needs; and out of the fullness which He has treasured up in Christ Jesus, He provides of His goodness for the poor. You may trust Him for all the necessities that can occur, for He has infallibly foreknown every one of them. He can say of us in all conditions, 'I knew that thou wouldst be this and that.' A man goes a journey across the desert, and when he has made a day's advance, and pitched his tent, he discovers that he wants many comforts and necessaries which he has not brought in his baggage. 'Ah!' says he, 'I did not foresee this: if I had this journey to go again, I should bring these things with me, so necessary to my comfort.' But God has marked with prescient eye all the requirements of His poor wandering children, and when those needs occur, supplies are ready. It is goodness which He has prepared for the poor in heart, goodness and goodness only. 'My grace is sufficient for thee.' 'As thy days, so shall thy strength be.'

Reader, is your heart heavy this evening? God knew it would be; the comfort which your heart wants is treasured in the sweet assurance of the text. You are poor and needy, but He has thought upon you, and has the exact blessing which you require in store for you. Plead the promise, believe it and obtain its fulfillment. Do you feel that were never so consciously vile as you are now? Behold, the crimson fountain is open still, with all its former efficacy, to wash your sin away. Never will you come into such a position that Christ cannot aid you. No pinch shall ever arrive in your spiritual affairs in which Jesus Christ shall not be equal to the emergency, for your history has all been foreknown and provided for in Jesus.
 
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Ajax 777

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December 9
Morning


'Therefore will the Lord wait,
that He may be gracious unto you'

- Isaiah 30:18​

God often DELAYS IN ANSWERING PRAYER. We have several instances of this in sacred Scripture. Jacob did not get the blessing from the angel until near the dawn of day - he had to wrestle all night for it. The poor woman of Syrophoenicia was answered not a word for a long while. Paul besought the Lord thrice that 'the thorn in the flesh' might be taken from him, and he received no assurance that it should be taken away, but instead a promise that God's grace should be sufficient for him. If thou hast been knocking at the gate of mercy, and hast received no answer, shall I tell thee why thy mighty Maker hath not opened the door and let thee in? Our Father has reasons peculiar to Himself for thus keeping us waiting. Sometimes it is to show His power and His sovereignty, that men may know that Jehovah has a right to give or to withhold. More frequently the delay is for our profit. Thou art perhaps kept waiting in order that thy desires may be more fervent. God knows that delay will quicken and increase desire, and that if He keeps thee waiting thou will see thy necessity more clearly, and wilt seek more earnestly; and that thou wilt prize the mercy all the more for its long tarrying. There may also be something wrong in thee which has need to be removed, before the joy of the Lord is given. Perhaps thy views of the Gospel plan are confused, or thou mayest be placing some little reliance on thyself, instead of trusting simply and entirely to the Lord Jesus. Or, God makes thee tarry awhile that He may the more fully display the riches of His grace to thee at last. Thy prayers are all filed in Heaven, and if not immediately answered they are certainly not forgotten, but in a little while shall be fulfilled to thy delight and satisfaction. Let not despair make thee silent, but continue instant in earnest supplication.
 
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Ajax 777

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December 9
Evening


'My people shall dwell in quiet resting places'
- Isaiah 32:18​

Peace and rest belong not to the unregenerate, they are the peculiar possession of the Lord's people, and of them only. The God of Peace gives perfect peace to those whose hearts are stayed upon Him. When man was unfallen, his God gave him the flowery bowers of Eden as quiet resting places; alas! how soon sin blighted the fair abode of innocence. In the day of universal wrath when the flood swept away a guilty race, the chosen family were quietly secured in the resting-place of the ark, which floated them from the old condemned world into the new earth of the rainbow and the covenant, herein typifying Jesus, the ark of our salvation. Israel rested safely beneath the blood-besprinkled habitations of Egypt when the destroying angel smote the first-born; and in the wilderness the shadow of the pillar of cloud, the flowing rock, gave the weary pilgrims sweet repose. At this hour we rest in the promises of our faithful God, knowing that His words are full of truth and power; we rest in the doctrines of His word, which are consolation itself; we rest in the covenant of His grace, which is a haven of delight. More highly favored are we than David in Adullam, or Jonah beneath his gourd, for none can invade or destroy our shelter. The person of Jesus is the quiet resting-place of His people, and when we draw near to Him in the breaking of bread, in the hearing of the word, the searching of the Scriptures, prayer, or praise, we find any form of approach to Him to be the return of peace to our spirits.

'I hear the words of love, I gaze upon the blood,
I see the mighty sacrifice, and I have peace with God.
'Tis everlasting peace, sure as Jehovah's name,
'Tis stable as His steadfast throne, for evermore the same;
The clouds may go and come, and storms may sweep my sky,
This blood-sealed friendship changes not, the cross is ever nigh.'
 
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Ajax 777

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December 10
Morning


'So shall we ever be with the Lord'
- 1 Thessalonians 4:17​

Even the sweetest visits from Christ, how short they are - and how transitory! One moment our eyes see Him, and we rejoice with joy unspeakable and full of glory, but again a little time and we do not see Him, for our beloved withdraws Himself from us; like a roe or a young hart he leaps over the mountains of division; He is gone to the land of spices, and feeds no more among the lilies.

If today He deigns to bless us
With a sense of pardoned sin,
He tomorrow may distress us,
Make us feel the plague within.

Oh, how sweet the prospect of the time when we shall not behold Him at a distance, but see Him face to face: when He shall not be as a wayfaring man tarrying but for a night, but shall eternally enfold us in the bosom of His glory. We shall not see Him for a little season but:

Millions of years our wandering eyes,
Shall o'er our Savior's beauties rove;
And myriad ages we'll adore,
The wonders of His love.

In Heaven there shall be no interruptions from care or sin; no weeping shall dim our eyes; no earthly business shall distract our happy thoughts; we shall have nothing to hinder us from gazing forever on the Sun of Righteousness with unwearied eyes. Oh, if it be so sweet to see Him now and then, how sweet to gaze on that blessed face for aye, and never have a cloud rolling between, and never have to turn one's eyes away to look on a world of weariness and woe! Blest day, when wilt thou dawn? Rise, O unsetting sun! The joys of sense may leave us as soon as they will, for this shall make glorious amends. If to die is but to enter into uninterrupted communion with Jesus, then death is indeed gain, and the black drop is swallowed up in a sea of victory.
 
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December 10
Evening


'Whose heart the Lord has opened'
- Acts 16:14​

In Lydia's conversion there are many points of interest. It was brought about by providential circumstances. She was a seller of purple, of the city of Thyatira, but just at the right time for hearing Paul we find her at Philippi; providence, which is the handmaid of grace, led her to the right spot. Again, grace was preparing her soul for the blessing - grace preparing for grace. She did not know the Savior, but as a Jewess, she knew many truths which were excellent stepping-stones to a knowledge of Jesus. Her conversion took place in the use of the means. On the Sabbath she went when prayer was wont to be made, and there prayer was heard. Never neglect the means of grace; God may bless us when we are not in His house, but we have the greater reason to hope that He will when we are in communion with His saints. Observe the words, 'Whose heart the Lord opened.' She did not open her own heart. Her prayers did not do it; Paul did not do it. The Lord Himself must open the heart, to receive the things which make for our peace. He alone can put the key into the hole of the door and open it, and get admittance for Himself. He is the heart's master as He is the heart's maker. The first outward evidence of the opened heart was obedience. As soon as Lydia had believed in Jesus, she was baptized. It is a sweet sign of a humble and a broken heart, when the child of God is willing to obey a command which is not essential to his salvation, which is not forced upon him by a fear of condemnation, but is a simple act of obedience and of communion with his Master. The next evidence was love, manifesting in acts of grateful kindness to the apostles. Love to the saints has ever been a mark of the true convert. Those who do nothing for Christ or His church, give but sorry evidence of an 'opened' heart. Lord, evermore give me an opened heart.
 
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