None of which addresses the issue of SIN in the BELIEVER. It is easy to take an assemblage of ONE SIDE of these matters. There are just as many on THE OTHER SIDE.
Where is your solution to addressing the scriptures that condemn sin, evil and the powers of darkness and the existence of same IN believers and those scriptures that are clearly PRO LAW?
I have no issues with any of those cited above, but those are not THE ENTIRE ENCHILADA on this subject matter.
These issues are what you have been fighting against for the last 90+ posts, including the partial quote from Romans 7:6 that you refused to answer. And, as far as sin is concerned, Hebrews 10 shows the solution that indicates an action performed by God, and not man:
11 And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins. 12 But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God, 13 from that time waiting till His enemies are made His footstool. 14 For by one offering He has perfected forever those who are being sanctified.
Romans 4 affirms the same message of imputed righteousness granted by belief in God's promises apart from compliance to the law - any law, including the covenant of circumcision under Abraham. Our right standing as sinless new creations is an action performed by God, and not ourselves.
In deference to these items you now admit having no issue with, you want to place us under the jurisdiction of the law again, inconsistent with a clear instruction found in Galatians 4:30:
Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.”
That bondwoman was defined as the covenant from Mount Sinai in verse 24 within the context. That is the law, and you can't reconcile your reversion to the law with this commandment given to the new testament church.
I find no such justifications with regards to the LAW in revealing and condemning sin in any in whom it is found. And hilighting RED didn't change the words one iota.
Yes, they did - and you found it necessary to change Holy Writ to suit your prejudice.
Ah, so SIN IN MIND is now perfectly OKEY DOKEY?
I have asked you to review Romans 3:7-8 on your own, and I don't believe that you ever did. Here it is:
For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? And why not say, “Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their condemnation is just.
There isn't anyone advocating sin on this forum, to my knowledge. Not me, nor Arbiter01 that you continue to have problems reconciling your views with material he is presenting to you. That is a baseless accusation that was commonly faced when the Gospel was first proclaimed, and you're using the same false argument that Paul concluded belongs to those worthy of their condemnation.
Indeed. That still does not make that same SIN IN MIND an OKEY DOKEY deal for anyone.
Under the first covenant, transgressions were imputed as sin to the offender, and the law didn't have a means of reconciliation other than atonement. It does not forgive your transgressions.
And none of this addresses the scriptures that are PRO LAW and numerous other matters you are leaving unaddressed.
In every case, you built your argument on verses taken out of context or assembled into something the author didn't write, as you did with the red addition.
Sooner or later you may observe HOW GRACE reacts to SIN in FLESH or in MIND as determined by LAW and whether it's OKEY DOKEY or not for believers to DO SO.
It is evident you don't know what grace is - unmerited forgiveness and righteousness imputed to us without the deeds of the law.
Stating how glorious (which even the ministry of DEATH was GLORIOUS) still has not addressed the issues of GRACE and the realities of SIN in the believers.
A reference to 2 Corinthians 3 should have led you to the conclusion found in verse 13: "
...And not as Moses, which put a veil over his face, that the children of Israel could not steadfastly look to the end of that which is abolished".