Trento
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- Apr 12, 2002
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I don't have a problem with scriptures. I highly respect the bible and I always put God's word (the bible) before my own opinion.
God's blood washed us free from all our since, past, present and future sins because Jesus' death on the cross was perfect and it only needed to be done once.
Romans 6:9-11
9 knowing that Christ being raised from the dead dies no more; death no longer lords it over Him.
10 For in that He died, He died to sin once for all; but in that He lives, He lives to God.
11 So also you count yourselves to be truly dead to sin, but alive to God in Christ Jesus our Lord.
God uses suffering to purify the soul and to detach it from created things. Scripture more than once repeats the comparison: as gold or silver is purified by fire, so also the soul of the just is purified by tribulation (Ps. 66,10; Prov. 12,3; Wis. 3,6, EccL 2,5; Pet. 1,2).
After Jesus "was put to death in the flesh" (1st Peter 3:18), he "descended into the lower parts of the earth [sheol]" (Ephesians 4:10) to "preach to the spirits in prison" (1st Peter 3:19), namely the righteous men whose knees "bow...under the earth" (Phillipians 2:10) such that the "gospel was preached even to the dead" (1st Peter 4:6). Fulfilling the promise "the dead will hear the voice of the Son of God...all who are in the tombs will hear" (John 5:25.28). Afterword, regarding these righteous men of sheol, "when [Jesus] ascended on high he led a host of captives" (Ephesians 4:8) immediately making Jesus the "firstborn of the dead." (Collosians 1:17).
But what happened to sheol after this? Some say it disappeared. But what does Scripture say? Jesus says "I hold the keys to death and the netherworld [sheol]" (Revelations 1:18 - sheol in Greek is hades). Jesus is not holding the keys to something that no longer exists, but to something that still exists. But if it still exists, what is it for? Do any souls still go to sheol even after Jesus' resurrection? If so, are any of these souls righteous?
In Revelation 20:4, we see the superlatively righteous as coming to life during the first resurrection: "the souls of those who had been beheaded...they came to life and they reigned with Christ for a thousand years." We are also told that "The rest of the dead did not come to life until the thousand years were over." These remaining people are said to come from sheol: "then Death and Hades [sheol] gave up the dead in them" (Revelation 20:13). This then answers a previous question; there are indeed souls that still go to sheol even after Jesus' resurrection.
Now, some might claim that this "hades" or "sheol" of Revelation 20:13 is actually hell itself. However, Revelation 20:14 states "Then Death and Hades were thrown in the lake of fire [Hell]." This proves that this sheol is not the same thing as hell itself. If it were, then Revelation 20:14 would be indicating that Hell was being thrown into Hell; a proposition which makes no sense. However, some say that absolutely all the souls of this second resurrection from sheol go to Hell. But what does Scripture say of these people? "If any one's name was not found written in the book of life, he was thrown into the lake of fire" (Rev 20:15). Now, (Ephesians 4:9) in saying "if any one," what does it mean but that some names were indeed found in the book of life.
What does it mean to say "if any one" if not to say that there are some whose name's were indeed in the book of life? When Paul says "If any one refuses to obey what we say in this letter, note that man, and have nothing to do with him, that he may be ashamed. Thus, those whose names were in the book of life did not go to Hell! These remaining people were among the saved! It thus holds ipso facto that there is a place, neither heaven nor hell, which does indeed detain some number of righteous souls before entrance into heaven.
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