Book of Romans verse by verse study

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Polycarp1

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Just a post to thank LLOJ for his efforts here.

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"He who has ears to hear, let him hear!" (Matthew 11:15)
 
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LittleLambofJesus

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Thank you dear friend :wave: :preach:

#463
used 2 times.

3:26 in the forebearance/anoch <463> of the God toward a showing/displaying of the righteousness of Him in the present time, into the to be Him just and justifying the one out of faith of Jesus.

Romans 3:26 en th anoch tou qeou proV *** endeixin thV dikaiosunhV autou en tw nun kairw eiV to einai auton dikaion kai dikaiounta ton ek pistewV ihsou

463. anoche from 430; self-restraint, i.e. tolerance:--forbearance.
430. anechomai middle voice from 303 and 2192; to hold oneself up against, i.e. (figuratively) put up with:--bear with, endure, forbear, suffer.
 
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#1576 used 2 times.

3:27 where then the boasting? It is shut-out/exekleisqh <1576> thru which not law of the works, but thru law of faith

Romans 3:27 pou oun h kauchsiV exekleisqh dia poiou nomou twn ergwn ouci alla dia nomou pistewV

1576. ekkleio from 1537 and 2808; to shut out (literally or figuratively):--exclude.
1537. ek or ex ex a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative;
2808. kleio a primary verb; to close (literally or figuratively):--shut (up).
2807. kleis from 2808; a key (as shutting a lock), literally or figuratively:--key.
 
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LittleLambofJesus

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# 3049 used 49 times.

3:28 We are reckoning/logizomeqa <3049> (5736) a manto be being justified to faith, apart from works of law

Romans 3:28 logizomeqa oun pistei dikaiousqai anqrwpon cwriV ergwn nomou

3049. logizomai middle voice from 3056; to take an inventory, i.e. estimate (literally or figuratively):--conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
1) to reckon, count, compute, calculate, count over 1a) to take into account, to make an account of 1a1) metaph. to pass to one's account, to impute 1a2) a thing is reckoned as or to be something, i.e. as availing for or equivalent to something, as having the like force and weight
3056. logos log'-os from 3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
3004. lego leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse
 
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#2453 used 196 times

3:29 Or is God the God of Judeans/ioudaiwn <2453> only? is he not the God of Gentiles also? Yea, of Gentiles also:

Textus Rec.) Romans 3:29 h ioudaiwn o qeoV monon ouci *de* kai eqnwn nai kai eqnwn

2453. Ioudaios from 2448 (in the sense of 2455 as a country); Judaean, i.e. belonging to Jehudah:--Jew(-ess), of Judaea.
 
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#203 used 20 times, none in the Gospels.

3:30 If so be one the God Who shall be justifying circumcision out of faith and/also uncircumcision/akrobustian <203> thru the faith


Romans 3:30 *epeiper eiV o qeoV oV dikaiwsei peritomhn ek pistewV kai akrobustian dia thV pistewV

203. akrobustia from 206 and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person:--not circumcised, uncircumcised (with 2192), uncircumcision.
206. akron ak'-ron neuter of an adjective probably akin to the base of 188; the extremity:--one end... other, tip, top, uttermost participle
 
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......................................Last verse of Chapt 3

#2476 used 163/158/157 [depending on greek text used. Slight variance in the form of this in the W-H and T-R.]

3:31 Law then are we nullifying thru the faith? no may it be becoming! law we are establishing/istwmen <2476> (5719)

Romans 3:31 nomon oun katargoumen dia thV pistewV mh genoito alla nomon *istwmen

2476. histemi a prolonged form of a primary stao stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
1) to cause or make to stand, to place, put, set 1a) to bid to stand by, [set up] 1a1) in the presence of others, in the midst, before judges, before members of the Sanhedrin; 1a2) to place 1b) to make firm, fix establish 1b1) to cause a person or a thing to keep his or its place 1b2) to stand, be kept intact (of family, a kingdom), to escape in safety 1b3) to establish a thing, cause it to stand
 
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.............................................CHAPTER 4

One of the greek texts [W-H] appears to have the greek word for "forefather" in this verse "propatora" and is used in a few bible versions including the popular NASB.

4:1 What then shall we be declaring? Abraham our forefather to have found according to flesh?

Textus Rec.) Romans 4:1 ti oun eroumen abraam ton *patera hmwn eurhkenai kata sarka

COMMENTS: The evidence for the text that is in braces reads "father" instead of "forefather." The word for "has found" was perhaps accidently omitted because the word before it begins with the same letter. Although it is possible that its omission from two manuscripts and that fact that it is found in two different places in the others means that it was not original, it is not the sort of word that a copyist was likely to add. The rare word "forefather" (found only here in the New Testament) was changed to the much more common word "father" (used of Abraham in Luke 16:24, 30; John 8:53; Acts 7:2; and Romans 4:12). The second reading in the notes can be translated like the text reading.
 
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2 King

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Romans 2:5
But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God,


"But after thy hardness and impenitent heart&#8230;"
The apostle goes on to show, that such persons who promise themselves impunity on the score of prosperity, shall not always go unobserved and unpunished; for there is a day of wrath and righteous judgment hastening on, and will take place after they have filled up the measure of their iniquity. There is a natural "hardness" of the heart in every son and daughter of Adam; and there is an acquired habitual hardness, which is increased by sinning; and a judicial one, which God, for sin, sometimes gives persons up unto. An "impenitent heart" is not only an heart which does not repent, but such an one as cannot repent, being harder than the nether millstone. Now men, by such hardness and impenitence,

"treasure up unto [themselves] wrath:"
they are the authors of their own destruction; by which is meant the wrath of God, in opposition to the riches of his goodness, despised by them; and is in reserve for wicked men: and is laid up

"against,"
and will be brought forth in

"the day of wrath;"
which the Scriptures call "the evil day", (Amos 6:3) (Ephesians 6:13) ; the day fixed by God, when he will call men to an account for their sins, and stir up all his wrath against them:

"and revelation;"
that is, the day of revelation, when Christ shall be revealed from heaven in flames of fire,

:"of the righteous judgment of God;"
so some copies read; that is, the day of the righteous judgment; so the Arabic version reads, "and of the appearance of God, and of his righteous judgment"; for the judgment will be at the appearance of Christ, who is God, and at his kingdom, (2 Timothy 4:1) . The Alexandrian copy reads, "and of the retribution of the righteous judgment of God"; and so the Ethiopic version seems to have read, rendering the words, "if so", or "seeing thy retribution may come upon thee", and "if the judgment of God may befall thee"; for when the judgment of God shall come, as there will be a revelation of men's sins, and of the wrath of God against them, there will be a just retribution according to their works. Or "the revelation of the righteous judgment of God"; that is, when the judgment of God, which is now hid, shall appear; and which is said to be "righteous", because it will be carried on in a righteous manner, and proceed upon, and be executed according to the strictest rules of justice and equity.


But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

But after Romans 11:25; Exodus 8:15; Exodus 14:17; Deuteronomy 2:30; Joshua 11:20; 1 Samuel 6:6; 2 Chronicles 30:8; 2 Chronicles36:13; Psalms 95:8; Proverbs 29:1; Isaiah 48:4; Ezekiel 3:7; Daniel 5:20; Zechariah 7:11,12; Hebrews 3:13,Hebrews 15; 4:7treasurest Roamns 9:22; Deuteronomy 32:34; Amos 3:10; James 5:3 the day Job 21:30; Proverbs 11:4; 2 Peter 2:9; 2 Peter 3:7; Revelation 6:17 revelation Romans 2,3&#8364;; Romans 1:18; Ecclesiastes 12:14
 
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LittleLambofJesus

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Great post and thanks! :oldthumbsup: :pray:

#2745 used 11 times

4:2 For if Abraham from out of works was justified, he is having boast/kauchma <2745>, but not toward the God

Textus Rec.) Romans 4:2 ei gar abraam ex ergwn edikaiwqh ecei kauchma all ou proV *ton qeon

2744. kauchaomai from some (obsolete) base akin to that of aucheo (to boast) and 2172; to vaunt (in a good or a bad sense):--(make) boast, glory, joy, rejoice.
1) that of which one glories or can glory, matter or ground of glorying 2) a glorying or boasting; a boast (properly, the object; by implication, the act) in a good or a bad sense:--boasting, (whereof) to glory (of), glorying, rejoice(-ing).
 
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#3049 used 49 times depending on Text used

4:3 For what is the Writing saying? 'believes yet Abraham to the God, and it is reckoned/elogisqh <3049> (5681) to him into righteousness.

Romans 4:3 ti gar h grafh legei episteusen de abraam tw qew kai elogisqh autw eiV dikaiosunhn

3049. logizomai middle voice from 3056; to take an inventory, i.e. estimate (literally or figuratively):--conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
1) to reckon, count, compute, calculate, count over 1a) to take into account, to make an account of 1a1) metaph. to pass to one's account, to impute 1a2) a thing is reckoned as or to be something,
 
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#3783 used 2 times in NT. [Here and in Matt 6:12, which is the Lord's Prayer passage. Interesting].

4:4 To the one yet working, the wage/hire not is being reckoned according to grace/favor, but according to debt/ofeilhma <3783>

Textus Rec.) Romans 4:4 tw de ergazomenw o misqoV ou logizetai kata carin alla kata *to* ofeilhma

3783. opheilema from (the alternate of) 3784; something owed, i.e. (figuratively) a due; morally, a fault:--debt.
1) that which is owed 1a) that which is justly or legally due, a debt 2) metaph. offence, sin
 
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#765 used 9 times [only in the Epistles of Paul, Peter and Jude.]

4:5 Yet to the one not working, yet believing upon the ne justifying the irreverent/impious/asebh <765>, is being reckoned the faith of Him into righteousness

Romans 4:5 tw de mh ergazomenw pisteuonti de epi ton dikaiounta ton asebh logizetai h pistiV autou eiV dikaiosunhn

765. asebes from 1 (as a negative particle) and a presumed derivative of 4576; irreverent, i.e. (by extension) impious or wicked:-- ungodly (man).

4576.
sebomai seb'-om-ahee middle voice of an apparently primary verb; to revere, i.e. adore:--devout, religious, worship.
 
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#3108 used 3 times. 2 times in Romans {4:6, 9}, 1 time in Galatian {4:15}. It

Scripture4All - Greek/Hebrew interlinear Bible software

4:6 Even as also David is saying 'the happiness/blessedness/makarismon <3108> of the man to whom the God is reckoning righteousness apart from works'.

Textus Rec.) Romans 4:6 kaqaper kai dauid legei ton makarismon tou anqrwpou w o qeoV logizetai dikaiosunhn cwriV ergwn

3108. makarismos from 3106; beatification, i.e. attribution of good fortune:--blessedness.
1) declaration of blessedness 2) to utter a declaration of blessedness upon one 3) to pronounce one blessed; beatification, i.e. attribution of good fortune:--blessedness.
3106. makarizo from 3107; to beatify, i.e. pronounce (or esteem) fortunate:--call blessed, count happy.
3107. makarios a prolonged form of the poetical makar (meaning the same); supremely blest; by extension, fortunate, well off:-- blessed, happy(X -ier
 
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#863 used 174 times [a form of that word is used #1943]

4:7 Happy/blessed ones of whom were layed aside/afeqhsan <863> (5681) the lawlessnesses, and of whom were covered over/epekalufqhsan/<1943> the sins

Textus Rec.) Romans 4:7 makarioi wn afeqhsan ai anomiai kai wn epekalufqhsan ai amartiai

863. aphiemi af-ee'-ay-mee from 575 and hiemi (to send; an intensive form of eimi, to go); to send forth, in various applications (as follow):--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up
1943. epikalupto ep-ee-kal-oop'-to from 1909 and 2572; to conceal, i.e. (figuratively) forgive:--cover.
 
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4:8 Happy/blessed a man of whom Lord not no should be reckoning sin

Textus Rec.) Romans 4:8 makarioV anhr w ou mh logishtai kurioV amartian
 
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No word study needed for this verse.

4:9 The happiness then this upon the circumcision or also upon the uncircumcision, for we are saying, for is reckoned to-the Abraham the faith into righteousness

Romans 4:9 o makarismoV oun outoV epi thn peritomhn h kai epi thn akrobustian legomen gar *oti* elogisqh tw abraam h pistiV eiV dikaiosunhn
 
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No word study needed.........

4:10 How then it is reckoned in circumcision being, or in uncircumcision? Not in circumcision, but in uncircumcision.

Textus Rec.) Romans 4:10 pwV oun elogisqh en peritomh onti h en akrobustia ouk en peritomh all en akrobustia
 
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4:4 -- 4Now when a man works, his wages are not credited to him as a gift, but as an obligation.

Does that mean I'm obligated to work for my pay or they're obligated to pay me for my work? ;)

go cards
 
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LittleLambofJesus

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Hey Pujols.......I would rather get paid for not working. We miss you!

No word study needed.........

4:11 And a sign he received of circumcision, a seal of the righteousness of the faith, of the in the uncircumcision, into to be him a father of all the ones believing thru uncircumcision, into the to be reckoned also to them the righteousness


Romans 4:11 kai shmeion elaben peritomhV sfragida thV dikaiosunhV thV pistewV thV en th akrobustia eiV to einai auton patera pantwn twn pisteuontwn di akrobustiaV eiV to logisqhnai *kai* autoiV thn dikaiosunhn
 
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