Book of Romans verse by verse study

#2784 used 61 times. Last time in Revelation {1 time Reve 5:2}. Used as proclaim, hereald, preach

2:21 The one then teaching different-one, thouself no teaching. The one proclaiming/preaching/khrusswn <2784> (5723) no to be stealing, thou art stealing.

Romans 2:21 o oun didaskwn eteron seauton ou didaskeiV o khrusswn mh kleptein klepteiV

2784 kerusso of uncertain affinity; TDNT - 3:697,430; v AV - preach 51, publish 5, proclaim 2, preached + 2258 2, preacher 1; 61
1) to be a herald, to officiate as a herald 1a) to proclaim after the manner of a herald 1b) always with the suggestion of formality, gravity and an
authority which must be listened to and obeyed 2) to publish, proclaim openly: something which has been done 3) used of the public proclamation of the gospel and matters pertaining to it, made by John the Baptist, by Jesus, by the apostles and other Christian teachers

#2416 used 1 time.
First time I have looked close at this word in the greek. Interesting it is pretty close to the word for "jerusalem".

Bible versions have "temple robber/sacrilege".

2:22 The one saying no to be adultering thou art adultering, the one abominating the idols thou art temple-robbers/ierosuleiV <2416> (5719)

Romans 2:22 o legwn mh moiceuein moiceueiV o bdelussomenoV ta eidwla ierosuleiV

2416 hierosuleo from 2417; TDNT - 3:255,349; v
AV - commit sacrilege 1; 1
1) to commit sacrilege, to rob a temple 1a) in Rom. 2:22, where the meaning is, "thou who abhorrest idols and their contamination, doest yet not hesitate to plunder their shrines"
2417. hierosulos hee-er-os'-oo-los from 2411 and 4813; a temple-despoiler:--robber of churches.
2411. hieron hee-er-on' neuter of 2413; a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):--temple.
4813. sulao soo-lah'-o from a derivative of sullo (to strip; probably akin to 138; compare 4661); to despoil:--rob.

ierousalhm <2419> jerusalem,
ierosoluma <2414> jerusalem

#2744 used 38 times.
All in the Epistles, none in the Gospels or Acts.

2:23 Who in law are boasting/kaucasai <2744> (5736) thru the transgression of the law of the God thou art dishonoring

Romans 2:23 oV en nomw kaucasai dia thV parabasewV tou nomou ton qeon atimazeiV

2744. kauchaomai kow-khah'-om-ahee from some (obsolete) base akin to that of aucheo (to boast) and 2172; to vaunt (in a good or a bad sense):--(make) boast, glory, joy, rejoice.
1) to glory (whether with reason or without) 2) to glory on account of a thing 3) to glory in a thing,
to vaunt (in a good or a bad sense):--(make) boast, glory, joy, rejoice.
2172. euchomai yoo'-khom-ahee middle voice of a primary verb; to wish; by implication, to pray to God:--pray, will, wish.

#987 used 35 times. Used 4 times in Revelation {chapts 13 and 16}.
This particular form of the greek word used 1 time, this verse only.

2:24 For the name of the God thru/because of ye is being blasphemed/blasfhmeitai <987> (5743) in the nations according as it has been written

Romans 2:24 to gar onoma tou qeou di umaV blasfhmeitai en toiV eqnesin kaqwV gegraptai

987. blasphemeo blas-fay-meh'-o from 989; to vilify; specially, to speak impiously:--(speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
1) to speak reproachfully, rail at, revile, calumniate, blaspheme 2) to be evil spoken of, reviled, railed at. To vilify; specially, to speak impiously:--(speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
989. blasphemos blas'-fay-mos from a derivative of 984 and 5345; scurrilious, i.e. calumnious (against men), or (specially) impious (against God):--blasphemer(-mous), railing.
984. blapto blap'-to a primary verb; properly, to hinder, i.e. (by implication) to injure:--hurt.
5345. pheme fay'-may from 5346; a saying, i.e. rumor ("fame"):--fame.
.

Romans 2:25 For circumcision, indeed, doth profit, if law thou mayest practice, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

All texts agree.......

Scrivener 1894 Textus Receptus
peritomh men gar wfelei ean nomon prasshV ean de parabathV nomou hV h peritomh sou akrobustia gegonen

#1345 used 10 times. Used once in Gospels [Luke 1:6] and 2 times in Revelation [chapt 15, 19]. The particular form of this word used 5 times [Romans {1}, Hebrews {2}, Revelation {2}

2:26 Ifever then the uncircumcision the just-requirements/dikaiwmata <1345> of the law may be keeping not the uncircumcision of him into circumcision shall be being reckoned.

Romans 2:26 ean oun h akrobustia ta dikaiwmata tou nomou fulassh ouci h akrobustia autou eiV peritomhn logisqhsetai

1345. dikaioma dik-ah'-yo-mah from 1344; an equitable deed; by implication, a statute or decision:--judgment, justification, ordinance, righteousness.
1) that which has been deemed right so as to have force of law 1a) what has been established, and ordained by law, an ordinance 1b) a judicial decision, sentence 1b1) of God 1b1a) either the favourable judgment by which he acquits man and declares them acceptable to Him 1b1b) unfavourable: sentence of condemnation 2) a righteous act or deed
1344. dikaioo dik-ah-yo'-o from 1342; to render (i.e. show or regard as) just or innocent:--free, justify(-ier), be righteous.
1342. dikaios dik'-ah-yos from 1349; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).
1349. dike dee'-kay probably from 1166; right (as self-evident), i.e. justice (the principle, a decision, or its execution):--judgment, punish, vengeance
1166. deiknuo dike-noo'-o a prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively):--shew.

#3848 used 5 times.... Romans {2}, Galatian {1}, James {2}.
This particular formed used 2 times. Here and Galatian 2:18

2:27 And shall be judging out of nature uncircumcision the law finishing thou the one thru writing and circumcision a transgressor/parabathn <3848> of law.

Romans 2:27 kai krinei h ek fusewV akrobustia ton nomon telousa se ton dia grammatoV kai peritomhV parabathn nomou

3848. parabates par-ab-at'-ace from 3845; a violator:--breaker, transgress(-or).
3845. parabaino par-ab-ah'-ee-no from 3844 and the base of 939; to go contrary to, i.e. violate a command:--(by) transgress(-ion).
3844. para par-ah' a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.

Hi Thekla!!!!!

#5318 occurs 21 times

2:28 For not the in the apparent/manifest/fanerw <5318> Judean is, nor the in the apparent/manifest/fanerw <5318> in flesh circumcision

Romans 2:28 ou gar o en tw fanerw ioudaioV estin oude h en tw fanerw en sarki peritomh

5318. phaneros fan-er-os' from 5316; shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally:--abroad, + appear, known, manifest, open (+ -ly), outward (+ -ly).
5316. phaino fah'-ee-no prolongation for the base of 5457; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative):-- appear, seem, be seen, shine, X think.

#2927 used 19 times.

2:29 But the in the hidden/concealed/kruptw <2927> Judean and circumcision of heart in spirit, not to writing of whom the praise, not out of men, but out of the God

Romans 2:29 all o en tw kruptw ioudaioV kai peritomh kardiaV en pneumati ou grammati ou o epainoV ouk ex anqrwpwn all ek tou qeou

2927. kruptos kroop-tos' from 2928; concealed, i.e. private:--hid(-den), inward(-ly), secret.1) hidden, concealed, secret, i.e. private:--hid(-den), inward(-ly), secret.
2928. krupto kroop'-to a primary verb; to conceal (properly, by covering):--hide (self), keep secret, secret(-ly).

....................................................CHAPTER 3

3:1 What then the more-excellent/perisson <4053> of the Judean? or what the benefit/profit of the circumcision?

Romans 3:1 ti oun to perisson tou ioudaiou h tiV h wfeleia thV peritomhV

4053. perissos per-is-sos' from 4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with 1537) violently; neuter (as noun) preeminence:--exceeding abundantly above, more abundantly, advantage, exceedingly, very highly, beyond measure, more, superfluous, vehement(-ly).
4012. peri per-ee' from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):
4008. peran per'-an apparently accusative case of an obsolete derivative of peiro (to "pierce"); through (as adverb or preposition), i.e. across:--beyond, farther (other) side, over.

3:2 Much according to all/every manner/way.
For indeed that they were believed/trusted/episteuqhsan <4100> (5681) the oracles/words of the God.

Romans 3:2 polu kata panta tropon prwton men gar oti episteuqhsan ta logia tou qeou

4100. pisteuo pist-yoo'-o from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
1, be put in trust with 1, be commit to one's trust 1, believer 1; 248
1) to think to be true, to be persuaded of, to credit, place confidence in 1a) of the thing believed 1a1) to credit, have confidence
1b) in a moral or religious reference 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and
law of soul, to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
4102. pistis pis'-tis from 3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation;...........

LittleLambofJesus said:

The book of Romans appears to be the main Epistle of Paul in the NT and I thought it would be "fun" to do a thread on the GT board on it.
I would like to show the rendering word-for-word in the greek along with the greek text itself then perhaps pick out a word from each one that "stands out" and do a little study on that.
Feel free to post a verse and/or comment on it. Thanks and God bless

#873 used 10 times in NT [3 times in Gosples, Matt and Luke]. It seems to be formed by the prefix "apo" and root word "horizo".
The lexicon appears to show a few ways it can be rendered.

Romans 1:1 Paul, bondslave of Jesus Christ, called apostle seperated/ordained/afwrismenoV <873> (5772) into Good-Message of God

Romans 1:1 pauloV douloV ihsou cristou klhtoV apostoloV afwrismenoV eiV euaggelion qeou

873. aphorizo af-or-id'-zo from 575 and 3724; to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.:--divide, separate, sever.
575. apo apo' a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(
3724. horizo hor-id'-zo from 3725; to mark out or bound ("horizon"), i.e. (figuratively) to appoint, decree, specify:--declare, determine, limit, ordain.

Click to expand...

Our Pastor has already been going through Romans verse by verse for a year and a half and we are only on chapter 9 and still have not covered the incessant spiritual truths that can be extracted from each verse. So because Romans requires such an in-depth study, I fear that with the differing levels of spiritual development here, it can only be misunderstood and misquoted which is why I will gracefully bow out.

3:3 For what if some un-believe/hpisthsan <569> (5656), no the un-belief/faith of them the belief/faith of the God shall be nullifying?

Textus Rec.) Romans 3:3 ti gar ei hpisthsan tineV mh h apistia autwn thn pistin tou qeou katarghsei

569. apisteo ap-is-teh'-o from 571; to be unbelieving, i.e. (transitively) disbelieve, or (by implication) disobey:--believe not.
571. apistos ap'-is-tos from 1 (as a negative particle) and 4103; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing):--that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).
4103. pistos pis-tos' from 3982; objectively, trustworthy; subjectively, trustful:--believe(-ing, -r), faithful(-ly), sure, true.

LittleLambofJesus said:

Greetings p4e! Thank you for your input.

Please don't bow out! Feel free to add verses to this thread and give a short commentary on it if you like. This thread is for all Christians who want to really delve into this wonderfully inspired Epistle by the Apostle Paul.

I do ask though to please make sure you provide which Bible version each verse comes from. Thank you and God bless

Click to expand...

Thank you. If I contribute, then absolutely I will provide bible verses since only God's word lasts forever, not words from our human minds.

3:4 No may it be becoming! Let be becoming yet the God true. Every yet man a *falsifier/liar according as it has been written 'ever thou may be being justified/dikaiwqhV <1344> (5686) in the words/sayings of thee and thou shalt be conquering in to the to be being judged *thee*'

Romans 3:4 mh genoito ginesqw de o qeoV alhqhV paV de anqrwpoV yeusthV *kaqwV gegraptai opwV an dikaiwqhV en toiV logoiV sou kai nikhshV en tw krinesqai **

1344. dikaioo dik-ah-yo'-o from 1342; to render (i.e. show or regard as) just or innocent:--free, justify(-ier), be righteous.
1) to render righteous or such he ought to be 2) to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered 3) to declare, pronounce, one to be just, righteous, or such as he ought to be

3:5 If yet the un-justice/un-righteosness of us of God, justice/righteousness together-standing/sunisthsin <4921> (5719), what shall we be declaring? No un-just the God, the One bringing on the wrath according to man I am saying

Greek New Testament - Parallel Greek New Testament by John Hurt

Romans 3:5 ei de h adikia hmwn qeou dikaiosunhn sunisthsin ti eroumen mh adikoV o qeoV o epiferwn thn orghn kata anqrwpon legw

4921. sunistao soon-is-tah'-o, or (strengthened) sunistano soon-is-tan'-o, or sunistemi soon-is'-tay-mee from 4862 and 2476 (including its collateral forms); to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute:--approve, commend, consist, make, stand (with).
1) to place together, to set in the same place,to bring or band together 1a) to stand with (or near) 2) to set one with another 2a) by way of presenting or introducing him 2b) to comprehend 3) to put together by way of composition or combination, to teach by combining and comparing 3a) to show, prove, establish, exhibit 4) to put together, unite parts into one whole 4a) to be composed of, consist
4862. sun soon a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:--beside, with. In composition it has similar applications, including completeness.
2476. histemi his'-tay-mee a prolonged form of a primary stao stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.

3:6 No may it be becoming/genoito <1096> (5636), else how shall be judging the God the world

Romans 3:6 mh genoito epei pwV krinei o qeoV ton kosmon

1096. ginomai ghin'-om-ahee a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

3:7 For/*yet if the truth of the God in my lie/falsehood more abounds into the glory of Him, why still also I, as a sinner, being judged?

Romans 3:7 ei *gar h alhqeia tou qeou en tw emw yeusmati eperisseusen eiV thn doxan autou ti eti kagw wV amartwloV krinomai

4052. perisseuo per-is-syoo'-o from 4053; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel:--(make, more) abound, (have, have more) abundance (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above).
4053. perissos per-is-sos' from 4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with 1537) violently; neuter (as noun) preeminence:--exceeding abundantly above, more abundantly, advantage, exceedingly, very highly, beyond measure, more, superfluous, vehement(-ly).
4012. peri per-ee' from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--
2095. eu yoo neuter of a primary eus (good); (adverbially) well:--good, well (done)

#3987 shown 35 times. 11 times in Gospels, 4 times in Acts, 16 times in Epistles, 4 times in Revelation.

This form used only in this 1 verse.

3:8 And no according as we are being blasphemed/blasfhmoumeqa <987> (5743) *and* according as they are averring some/any of us to be saying, that we should be doing the evil that may be coming the good of whom the judgement in-just is.

Romans 3:8 kai mh kaqwV blasfhmoumeqa *kai kaqwV fasin tineV hmaV legein oti poihswmen ta kaka ina elqh ta agaqa wn to krima endikon estin

987. blasphemeo blas-fay-meh'-o from 989; to vilify; specially, to speak impiously:--(speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
1) to speak reproachfully, rail at, revile, calumniate, blaspheme 2) to be evil spoken of, reviled, railed at