Book of Romans verse by verse study

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LittleLambofJesus

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This is still a work in progress............

..................................Book of Romans Chapter 1

Romans 1:1
Paul, a bondslave of Jesus Christ, called apostle separated/appointed/ἀφωρισμένος<afwrismenoV> <873> (5772) into Good-Message of God


Strong's Greek: 873. ἀφορίζω (aphorizó)

873 aphorízō
(from 575 /apó, "separated from" and 3724 /horízō,
"make boundaries") – properly, separate from a boundary, i.e. a previous condition/situation (note the prefix, apo). To set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.:--divide, separate, sever.
575. apo a primary particle;
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)..........
3724. horizo from 3725;
to mark out or bound ("horizon"), i.e. (figuratively) to appoint, decree, specify:--declare, determine, limit, ordain.
3725. horion neuter of a derivative of an apparently primary horos
(a bound or limit); a boundary-line, i.e. (by implication) a frontier (region):--border, coast.



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LittleLambofJesus

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Romans 1:2
Which He fore-promised/announced/proephggeilato <4279> (5662) thru His prophets in holy writings

#4279 is used 2 times [here and in 2 Corin 9:5]. It seems to have 2 prefixes before the root word #32. This word can literal mean either promise or announcement it seems. Interesting


4279.
proepaggellomai middle voice from 4253 and 1861; to promise of old:--promise before.
4253. pro pro a primary preposition; "fore", i.e. in front of, prior
1909. epi ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon,
1861. epaggello ep-ang-el'-lo from 1909 and the base of 32; to announce upon (reflexively), i.e. (by implication) to engage to do something, to assert something respecting oneself:--profess, (make) promise.


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LittleLambofJesus

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Romans 1:3
concerning the Son of Him, the One-becoming out of a seed/spermatoV <4690> of David according to flesh

#4690 used 44 times in NT. This form of it used 8 times, including one time in Gospels [John 7:42] and 1 time in Revelation [12:17]

Textus Rec.) Romans 1:3 peri tou uiou autou tou genomenou ek spermatoV dauid kata sarka [3 texts agree]

4690. sperma from 4687; something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting):--issue, seed.


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LittleLambofJesus

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Romans 1:4
the one being ordained/marked-out/orisqentoV <3724> (5685) a Son of God in power according to spirit of holy-togetherness from out of resurrection of dead-ones, Jesus Christ the Lord of us

#3724 used 8 times in NT. 1 time in Gospels [Luke 22:22]. 5 times in Acts, 1 each in Romans and Hebrews.

Romans 1:4 tou orisqentoV uiou qeou en dunamei kata pneuma agiwsunhV ex anastasewV nekrwn ihsou cristou tou kuriou hmwn

3724.
horizo hor-id'-zo from 3725; to mark out or bound ("horizon"), i.e. (figuratively) to appoint, decree, specify:--declare, determine, limit, ordain.



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LittleLambofJesus

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Romans 1:5
Thru Whom we obtained grace and a commission into obedience/upakohn <5218> to faith in all the nations for sake of the name of Him.

#5218 used 15 times, all in the Epistles, non in the Gospels.

Romans 1:5 di ou elabomen carin kai apostolhn eiV upakohn pistewV en pasin toiV eqnesin uper tou onomatoV autou [all 3 texts agree]


5218.
hupakoe from 5219; attentive hearkening, i.e. (by implication) compliance or submission:--obedience, (make) obedient, obey(-ing). 5219. hupakouo hoop-ak-oo'-o from 5259 and 191; to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority:--hearken, be obedient to, obey.


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LittleLambofJesus

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#2822 used 10 times in NT. 1 time in Gospels [Matt 22:14] and 1 time Revelation [17:14].

The form of it used in Romans 1:6 used 2 other times, Matt 22 and Reve 17

1:6 In which are also ye called/klhtoi <2822> of Jesus Christ

Textus Rec.) Romans 1:6 en oiV este kai umeiV klhtoi ihsou cristou [all 3 texts agree]

2822. kletos from the same as 2821; invited, i.e. appointed, or (specially), a saint:--called.
 
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LittleLambofJesus

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# 5482 used 165 times in NT. Used only in Luke [9 times] and John [2 times] of the Gospels. Used mainly in Acts and the Epistles including 2 times in Revelation [1:4, 22:21]

1:7 To all the ones being in Rome, beloved ones of God called saints.
Grace/cariV <5485> to ye and peace from God, Father of us and Lord Jesus Christ.


Romans 1:7 pasin toiV ousin en rwmh agaphtoiV qeou klhtoiV agioiV cariV umin kai eirhnh apo qeou patroV hmwn kai kuriou ihsou cristou

5485. charis from 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
 
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MrPolo

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This thread is strictly for the book of Romans, and if you and others want to contribute verses to it and give a short commentary on each one as was done on the Luke thread, you are welcome to do so. Thanks. :wave:

So we cannot comment on your comments then. Just so we have the rules straight.
 
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LittleLambofJesus

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# 2168 Used 38 times in NT including 1 time in Revelation [11:17] and implies a form of "thanking/grateful".
This particular form used 10 times. 2 times in Gospels [Luke 18 and John 11]

1:8 Foremost indeed I am thanking/eucaristw <2168> (5719) to the God of me thru Jesus Christ over all of ye, that the faith of ye is according-announced in whole the world

Textus Rec.) Romans 1:8 prwton men eucaristw tw qew mou dia ihsou cristou uper pantwn umwn oti h pistiV umwn kataggelletai en olw tw kosmw

2168. eucharisteo from 2170; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal:--(give) thank(-ful, -s).
 
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LittleLambofJesus

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# 3000 used 21 times in NT. 4 times in Gosples [Matt and Luke only] including 2 times in Revelation. This form of it used 4 times [Acts, Romans, 2 Timothy]

1:9 For a witness of me is the God, to Whom I devinely-serving/latreuw <3000> (5719) in the spirit of me in the Well-Message of the Son of Him, how unceasingly ye I am doing

Romans 1:9 martuV gar mou estin o qeoV w latreuw en tw pneumati mou en tw euaggeliw tou uiou autou wV adialeiptwV mneian umwn poioumai

3000. latreuo from latris (a hired menial); to minister (to God), i.e. render religious homage:--serve, do the service, worship(-per).
 
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LittleLambofJesus

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#2137 used just 4 times. Here and in 1 Corin 16 and 3 John 12 [twice]. It appears to be a from the prefix "eu" and root word "way". Anyone have a good better meaning for this word? Thanks.

1:10 Always upon the prayers of me beseeching if somehow at length whence I shall be being journying-prosperlously/euodwqhsomai <2137> (5701) in the will of the God to be coming toward ye.

Romans 1:10 pantote epi twn proseucwn mou deomenoV eipwV hdh pote euodwqhsomai en tw qelhmati tou qeou elqein proV umaV

2137. euodoo yoo-od-o'-o from a compound of 2095 and 3598; to help on the road, i.e. (passively) succeed in reaching; figuratively, to succeed in business affairs:--(have a) prosper(-ous journey).
2095. eu yoo neuter of a primary eus (good); (adverbially) well:--good, well (done).
3598. hodos hod-os' apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:--journey, (high-)way
 
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LittleLambofJesus

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#4741 used 13 times. 3 times in Gospel [all in Luke] and 1 time in Revelation [3:2]

1:11 For I am longing to be seeing ye that any I may be imparting graciousness to ye spiritual into the to be firmly-established/sthricqhnai <4741> (5683) ye.

Romans 1:11 epipoqw gar idein umaV ina ti metadw carisma umin pneumatikon eiV to sthricqhnai umaV

4741. sterizo from a presumed derivative of 2476 (like 4731); to set fast, i.e. (literally) to turn resolutely in a certain direction, or (figuratively) to confirm:--fix, (e-)stablish, stedfastly set, strengthen.
 
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LittleLambofJesus

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#4837 Used only this one time.

It appears to have 2 greek prefixes added to the root word #2564 which according to a lexicon definition implies "called" though some translations have "encourge/comfort".

1:12 This yet is together-consoled/sum-para-klhqhnai <4837> (5683) in ye thru the in one another faith of ye both also of me

Romans 1:12 touto de estin sumparaklhqhnai en umin dia thV en allhloiV pistewV umwn te kai emou

4837. sumparakaleo soom-par-ak-al-eh'-o from 4862 and 3870; to console jointly:--comfort together.
4862. sun soon a primary preposition denoting union; with or together (
3844. para par-ah' a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--
2564. kaleo kal-eh'-o akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)).
 
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#50 used 22 times in NT. 2 times in Gospels [Mark 9:32 and Luke 9:45] This particular form us in this verse used 6 times, all in 4 of Paul's epistles.

1:13 Not I am willing yet ye to be being ignorant/agnoein <50> (5721) brothers, that often I purposed to be coming toward ye and was prevented until the hither,
that any fruit I should be having also in ye, according as also in the rest of nations


Romans 1:13 ou qelw de umaV agnoein adelfoi oti pollakiV proeqemhn elqein proV umaV kai ekwluqhn acri tou deuro ina tina karpon scw kai en umin kaqwV kai en toiV loipoiV eqnesin [slight variance in T-R]

50. agnoeo ag-no-eh'-o from 1 (as a negative particle) and 3539; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination):--(be) ignorant(-ly), not know, not understand, unknown.
 
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#3781 used 7 times in NT. 3 times in Gospels [Matt and Luke] 4 times in epistles of Paul.

1:14 Both to greeks and barbarians, both to wise and foolish ones, a debtor/ofeilethV <3781> am

Romans 1:14 ellhsin te kai barbaroiV sofoiV te kai anohtoiV ofeilethV eimi

3781. opheiletes of-i-let'-ace from 3784; an ower, i.e. person indebted; figuratively, a delinquent; morally, a transgressor (against God):--debtor, which owed, sinner.
3784. opheilo of-i'-lo, or (in certain tenses), its prolonged form opheileo of-i-leh'-o probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty:--behove, be bound,
 
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# 4289 used only 3 times in the NT. Here and in Matt 26 and Mark 14 of the Gospels. This implies more of a "fierce passion" and the root word #2372 can also symbolize "fury".

1:15 Thus the according to me, eagernessly/proqumon <4289> also to ye in Rome to proclaim a good-message.

Romans 1:15 outwV to kat eme proqumon kai umin toiV en rwmh euaggelisasqai

4289. prothumos proth'-oo-mos from 4253 and 2372; forward in spirit, i.e. predisposed; neuter (as noun) alacrity:--ready, willing.
4253. pro pro a primary preposition; "fore", i.e. in front of, prior (figuratively, superior) to:--above, ago, before, or ever. In the comparative, it retains the same significations.
2372. thumos thoo-mos' from 2380; passion (as if breathing hard):--fierceness, indignation, wrath. Compare 5590.
 
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