This is where we start to look at prophecies that describe contemporary and future events.
Isaiah;
ch 7 describes events in 735 BCE.
But the prophecy in chapter 7 includes the following detail:
18And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria. 19And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.
While this is figurative language, it clearly implies simultaneous invasions of Judea from Assyria and Egypt. This did not happen in 735 B.C., or at any other time.
I do not know why you omitted chapter 10. This chapter contains numerous details that have never been fulfilled. The most notable of these is the description of the path the Assyrian would follow in approaching Jerusalem.
There are few details of ancient history as well documented as the path Sennacherib followed when he attacked Hezekiah. In this matter we do not have to rely upon copies of ancient documents. We have the actual documents themselves, not copies thereof, for they were inscribed in monuments that have survived to the present day. And we do not have to rely upon one or two accounts. We have seven written accounts of this campaign, as well as other monuments as well. And the path that Sennacherib followed was entirely different from the one that Isaiah described in Isaiah 10.
Archeologists have found a great body of evidence of the Assyrian incursion in southern Judea. But none in the area described by Isaiah.
And the writer of the Isaiah scroll in the Dead Sea Scrolls had no knowledge of Sennecherib following the route described in Isaiah 10, for he applied it to the future.
ch 14 decribes events in 701 BCE.
But Isaiah 14:26 applies the stated purpose to "the whole earth." This did not happen in 701 B. C.
At the end of this chapter we find a very instructive detail:
29Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpents root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent. 30And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.
The words "out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent." clearly indicate a second attacker that will be a descendant of the first one.
ch 20 refers to events in 711 BCE.
ch 27 mirrors Jeremiah
ch 30 is strictly end-time.
We find him also in chapter 31.
ch 36 refers to 701 BCE.
ch 39 refers to 701 BCE.
ch 52 projects into the future.
Jeremiah;
refers to Assyria in chs 2 and 50
Ezekiel;
refers to Assyria in ch 23.
Hosea;
refers to Assyria in chapters 7-11.
ch 11 mirrors Is 2.
Micah;
You omitted Micah 5, where we read,
5And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men. 6And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.
This has unquestionably never happened. When Sennacherib came againsr Hezekiah there was no strength at all to resist him, much less "seven shepherds, and eight principle men." And no Israeli force has ever invaded Assyria.
ch 7 is strictly end-time.
Zephaniah;
refers to events before the reforms instituted by Josiah(621) ans also refers to events that mirror Is2, Joel, Jeremiah, Ezekiel and Zechariah, collectively known as the day of the Lord.