Ten Commandments were not an afterthought by God, given to just the Jews to keep them in line. The Ten Commandments has always been in existence, why?....because they reflect the very nature and character of God.
There are references in scripture that describe the Ten Commandments and they are also used to describe the character of God.
Romans 16:26: God is Eternal
Psalms 111:7-8: The law is Eternal
The Hebrew word olam means in the far distance. When looking off in the far distance it is difficult to make out any details and what is beyond that horizon cannot be seen. This concept is the olam. The word olam is also used for time for the distant past or the distant future as a time that is difficult to know or perceive. This word is frequently translated as eternity or forever but in the English language it is misunderstood to mean a continual span of time that never ends. In the Hebrew mind it is simply what is at or beyond the horizon, a very distant time.
Isaiah 5:16: God is Holy
Romans 7:12: The law is Holy
Qadosh literally means "to be set apart for a special purpose" so yes, the law is set apart for a special purpose...
I John 4:8: God is Love
Romans 13:10: The law is Love
As a verb this word means "to provide and protect what is given as a privilege" as well as " to have an intimacy of action and emotion".
Psalms 145:17: God is Righteous
Psalms 119:172: The law is Righteous
The problem with the word tsadiyq, and its verb form tsadaq, is that there are no uses of this word in its concrete meaning. The next method is to compare how the word in question is paralleled with other Hebrew words as commonly found in the poetical passages of the Bible. Sometimes these parallels will be synonyms and other times antonyms. When we look at the word tsadiyq we find that it is commonly paralleled with the word "rasha". Rasha is usually translated as "wicked" but has a concrete meaning of "to depart from the path and become lost". From this we can conclude that a tsadiyq is one who remains on the path. The path is the course through life which God has directed us on.
Deuteronomy 32:4: God is Truth
Psalms 119:142: The law is Truth
The word "emet" has the meaning of firmness, something that is firmly set in place. Psalmes 119:142 says, "the 'Torah' (the teachings of God) is 'emet' (set firmly in place).
Luke 18:19: God is Good
Romans 7:12: The law is Good
The word tov would best be translated with the word "functional".
I John 1:5: God is Light
Proverbs 6:23: The law is Light
owr meaning bright/clear...
1 John 3:3: God is Pure
Psalms 19:8: The law is Pure
bar... clean/clear... pretty much the same idea as light
Psalms 48:1: God is Great
Hosea 8:12: The law is Great
great - gadowl
large - in number, in intensity, loud, older, large in importance
John 4:24: God is Spiritual
Romans 7:14: The law is Spiritual
The Hebrew word ru'ach literally means the wind and is derived from the parent root rach a prescribed path.
Mathew 5:48: God is Perfect
Psalms 19:7: The law is Perfect
The word tam can be best defined as mature in
thought and action and is the parent root of the verb tamam
meaning to be whole, finished or completed. From this
verb comes the word tamiym- perfect
if the law was completed in Psalms then it was not completed with Christ was it?
Deuteronomy 32:4: God is Just
Romans 7:12: The law is Just
just - righteous - tsadiyq same general idea
I don't think you can separate God from His Law.