Just Who Is That Crazy Old Man?

Status
Not open for further replies.

romans6and6

Regular Member
Feb 16, 2008
205
14
✟7,911.00
Faith
Non-Denom
Marital Status
Married
Here's a couple of thoughts that may help clarify this POV.

Do we still have sin?

If we say that we have no sin, we deceive ourselves, and the truth is not in us. 1 John 1:8

Yeah, we do. And if you think back to the last time you sinned, I know its ancient history, but tell us...whodunnit?

Did the new creation do it? No way...he is the righteousnes of God in Christ Jesus. Just like Jesus, the new man knows no sin. If not the new man...whodunnit?

The new man can't sin and if the old man is dead, man I'm lost as a goose in the fog...I don't know whodunnit!

See, heres the thing I'm getting at. There's a major difference in walking IN SELF and walking IN CHRIST.

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 2 Corinthians 5:17

If we interpret "in Christ" with a blanket that means born again, we're only viewing our justification in Christ. Yes, justification is a done deal. But walking the life is a whole other thing.

Have a look at James 4.

Where do wars and fights come from among you?

Do they not come from your desires for pleasure that war in your members?

You lust and do not have.

You murder and covet and cannot obtain.

You fight and war.

Yet you do not have because you do not ask.

You ask and do not receive, because you ask amiss, that you may spend it on your pleasures.

Adulterers and adulteresses!

Do you not know that friendship with the world is enmity with God?

Whoever therefore wants to be a friend of the world makes himself an enemy of God.
James 4:1-4

OUCH!!!!!! It sounds like he's talking to a bunch of heathens! He's not!

He's talking to born again, justified in Christ children of the Living God, and he calls them murderers and adulterers.

Is James talking to the new creation or their old nature? Of course he's addressing the old nature. They're walking in their flesh, not in Christ.

Don't bail out yet...James is brilliant.

Or do you think that the Scripture says in vain, "The Spirit who dwells in us yearns jealously"? James 4:5

When we are in submission to the old nature, we're murderers and adulterers and the Spirit of the Lord within us is jealously yearning against the flesh.

But He gives more grace.

That's the awesome part, where sin abounds, grace abounds more! But there's a caveat here.

But He gives more grace. Therefore He says:
"God resists the proud,
But gives grace to the humble."
James 4:5

God will resist us in the flesh...the old nature is filled with pride. The first thing to do is put off the old man and put on Christ. How do we do that?

Therefore submit to God.

Resist the devil and he will flee from you.

Draw near to God and He will draw near to you.

Cleanse your hands, you sinners;

and purify your hearts, you double-minded.

Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom.

Humble yourselves in the sight of the Lord, and He will lift you up.
James 4:7-10

But, I can hear it now, "That's works! Our works don't justify us!"

No, no it isn't works. Its called repentance. Remember, we're already justified in Christ.


Not everyone in the churches that the apostles were writing to were saved. Some of them were in a backslidden state. "Once saved, always saved" is one of the biggest lies of the enemy ever. One has to continue in the faith, be not moved away from the hope of the gospel, abide in Christ, and endure unto the end to be ultimately saved in the end.

Those people whom James called adulterers were not saved. Paul makes that very clear several times in the Scriptures. He said not to be deceived, that they which do such things will not inherit the kingdom of God, unless they repent and turn back to Christ, of course, as some of those in Corinth did.

Paul after listing what the unrighteous are in 1 Corinthians 6:9-10, turns to those who are saved in Corinth and throughout the church age, since the Bible is a living book, and says:

"And such were some of you: but ye are washed, but ye are sanctified, but ye are justified [all past tenses] in the name of the Lord Jesus, and by the Spirit of our God."

A child of God has no sin nature, and as long as he remains and abides in Christ, he does not commit the works of the flesh, which even includes such uncommitted sins of the heart such as hatred, lust, and coveteousness.

These are two different states - darkness or light, old man or new man, sin nature or divine nature, sinner or saint, works of the flesh or fruit of the spirit, a slave to sin or free from, dead in sin or dead indeed unto sin but alive unto God, fruit unto death or fruit unto holiness, etc.
 
Last edited:
Upvote 0

ShammahBenJudah

Son of Zion
Oct 31, 2006
11,188
10,845
USA
✟73,073.00
Faith
Charismatic
Marital Status
Married
Politics
US-Republican
You make some good points, but I think where the difference lies is in the growing process...

Renewing the mind is renewing the mind. It is a part of the sanctification process and that effects the soul. The flesh nature has connections to the soul if you will, but its home is right where the Bible says it is...in the flesh.

Sanctification doesn't effect the old nature, it simply needs to be put and kept under our feet. All of our growth in Christ is categorized as sanctification, but that is separate from justification.

When Paul told the Roman Christians to "present their bodies a living sacrifice", this is the essence of the submission I'm speaking of. It has nothing to do with renewing the mind...it is our free will decision to submit to the Lordship and authority of Christ in all things.

Did we do that at salvation? Of course we did. Does it always show in our lives? No way. There's a dramatic difference between the truth and our being abedient to it.

Climbing on the altar before the Lord is the premise from which the renewing of the mind becomes effective. Its from that position on the altar that I am transformed into His image.

But when we become disobedient to the truth, the Father will chasten us and lead us back into obedience. And just being disobedient doesn't get you lost again...it gets you chastened.

Not everyone in the churches that the apostles were writing to were saved. Some of them were in a backslidden state. "Once saved, always saved" is one of the biggest lies of the enemy ever. One has to continue in the faith, be not moved away from the hope of the gospel, abide in Christ, and endure unto the end to be ultimately saved in the end.

Wow...you might want to go back and read some of the introductions of the letters the apostles wrote...you know...who they were actually addressed to. This assumption that the letters are written to the unsaved skews everything.

If they are unsaved, the have become natural men again. Since the natural man can't receive the things of God, all the letters then become exercises in futility, written to people who couldn't possibly understand them even on their best day.

There are unsaved in most every church...they need to be saved, not taught how to be good Christians.

Those people whom James called adulterers were not saved.

If they weren't saved, then what they were doing wasn't adultery.:doh:
And James 4:5 makes it clear that the Spirit dwelled within them and jealously yearned against their friendship with the world.

Paul makes that very clear several times in the Scriptures. He said not to be deceived, that they which do such things will not inherit the kingdom of God, unless they repent and turn back to Christ, of course, as some of those in Corinth did.

So, you're saying that if we lose our salvation, we can repent and get it back? Let's stay with the Word.

For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame. Hebrews 6:4-6

If you'd like to discuss the old nature from your POV, that's fine. Just express it as your POV. I know the Eternal Security understandings have some foundations in the study of the old and new natures. But given the scope of iit, I would prefer not to debate Eternal Security here. There are existing debates on that topic in specific threads that I would assume are in the Debate sub-forum.



Paul also makes it very clear that both natures war against each other.

For I delight in the law of God according to the inward man.

Hello...? Who is the inward man who delights in the Law of God? Isn't this the new creation? This is CLEARLY NOT an unsaved person.

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. Romans 7:22-23

Hey guys...this isn't talking about the mind that needs to be renewed...its the law of sin that exists in our members warring against the Law of God.

As he continues into Chapter 8, Paul is teaching the difference in being carnally minded and spiritually led. A believer who doesn't know this, needs to have that knowledge so they can stop being carnally minded and become spiritually led. The teaching means nothing to unbleievers, remember they can't receive it.


Paul after listing what the unrighteous are in 1 Corinthians 6:9-10, turns to those who are saved in Corinth and throughout the church age, since the Bible is a living book, and says:

"And such were some of you: but ye are washed, but ye are sanctified, but ye are justified [all past tenses] in the name of the Lord Jesus, and by the Spirit of our God."

A child of God has no sin nature, and as long as he remains and abides in Christ, he does not commit the works of the flesh, which even includes such uncommitted sins of the heart such as hatred, lust, and coveteousness.

These are two different states - light and darkness, old man or new man, sin nature or divine nature, sinner or saint, works of the flesh or fruit of the spirit, free from sin or a slave to sin, dead in sin or dead indeed unto sin but alive unto God, fruit unto death or fruit unto holiness, etc.

I agree that the child of God has no sin nature. The new man knows no sin and isn't capable of sinning. But the new man is a spirit, born of the Holy Spirit like Jesus was...as long as he remains and abides under the Lordship of Christ, doesn't commit the works of the flesh.

But actually walking that out in our lives is another thing all together...that spirit abides within corrupted flesh.

Gideon is a good example of what I'm saying. God sees us differently than we see ourselves. What He says about us is true, we just need to go through the process to bring out the true self that God has created within us.

The angel greeted Gideon as a "mighty man of valor" and Gideon told the angel he had made a mistake. Gideon was truly a mighty man of valor, but the fact is that when the angel told him that, Gideon was a chicken.

Eventually, Gideon took God at His Word and followed His guidance to the end that God had seen from the beginning...God revealed the mighty man of valor that was in Gideon.


One other thing that I noticed. It sounds like you have the Fundamentalist POV on Kingdom inheritance. I don't say that in a demeaning way, just trying to see the POV.

The fullness of our Kingdom inheritance will not be available to us in flesh and blood. And it won't be fully manifested until after the Second Coming

But the Kingdom exists now, and it can be seen, entered into and inherited in this life. What was Jesus' message if not, "The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel."

The thing is that flesh and blood can't enter into the Kingdom of God. So as long as we are carnally minded, we won't be Kingdom oriented. If I'm living according to my flesh, I won't be able to enter into the Kingdom or enjoy the inheritance that's available to me now.

In John 3, Jesus made it clear that being born again is a prerequisite to any Kingdom activity. Just because someone hasn't entered or isn't inheriting the Kingdom, doesn't emphatically mean they aren't born again...it means they are carnal.
 
Upvote 0

ShammahBenJudah

Son of Zion
Oct 31, 2006
11,188
10,845
USA
✟73,073.00
Faith
Charismatic
Marital Status
Married
Politics
US-Republican
As a parent and an ex-kid myself, I can remember the various stages of the development of a child's personal identity.

As a baby we are totally dependant on our parents, but at various stages of life, we begin to explore our identity. During the "terrible two's", most children learn and frequently use a new word. "NO".

When we tell our parents "NO" and deviate from their "commandments", we begin walking at enmity with or in disobedience to them. Instead of walking in the ways they have directed, we take paths of our own choosing.

When we're walking in these directions of our own choosing, we're not "parents" minded, we're self minded. I will always be my Daddy's boy even though there were times when I didn't act like it.

There is a great deal of similarity between our heavenly and our earthly Fathers. But the bottom line I'm looking for is this "path of our own choosing" thing.

Just because I've made a general acceptance of God's path for my life, doesn't always mean I'm going to be obedient to it. Oh sure, I should be, but there are times when I need to have the board of education applied to the seat of learning.

The better way is to get past this general acceptance thing...to stop following from afar...to pursue and maintain that first love...to make and keep Him the absolute Lord of our lives.
 
Upvote 0

romans6and6

Regular Member
Feb 16, 2008
205
14
✟7,911.00
Faith
Non-Denom
Marital Status
Married
Renewing the mind is renewing the mind. It is a part of the sanctification process and that effects the soul. The flesh nature has connections to the soul if you will, but its home is right where the Bible says it is...in the flesh.

Sanctification doesn't effect the old nature, it simply needs to be put and kept under our feet. All of our growth in Christ is categorized as sanctification, but that is separate from justification.

Scriptural sanctification means to make holy, to make something the opposite of common. He sanctifies, justifies, and washes us at the new birth, just as Paul says in the scriptures I quoted in 1 Corinthians 6:10. It is a finished work. One cannot be saved and free from sin and then struggle to get rid of sin for the rest of his life through a sanctification process.

If you want to talk about a process, then growing in Him is a process, not growing out of sin.

But when we become disobedient to the truth, the Father will chasten us and lead us back into obedience. And just being disobedient doesn't get you lost again...it gets you chastened.

No, but committing the works of the flesh causes you to lose your salvation. We may "miss the mark" as a Christian and may get chastised for it, but this is different than unholiness and uncleanness through the works of the flesh. For instance, you may not love someone as you should, and show a lack of patience towards them. This is a lack of the fruit of the spirit and God may chastise you for it. But, as a child of God you cannot hate someone. Hatred is one of the things listed as a work of the flesh. You may lack in the fruit of the spirit, but a child of God cannot produce corrupt fruit. Jesus made this very clear.


Wow...you might want to go back and read some of the introductions of the letters the apostles wrote...you know...who they were actually addressed to. This assumption that the letters are written to the unsaved skews everything.

What about Paul telling the Galatians that they have fallen from grace? What about Paul warning the Corinthians to repent over the matter of accepting this adulterer as a brother in the church? What about James, as I stated earlier? And what about Jesus himself warning many of the seven churches that they have lost their first love, that they were dead, and that they must repent or be lost forever?

It is obvious that many who were once saved in these churches, had lost their first love either through trying to fall back to the law as were the Galatians, or by turning back unto the world in other cases. In that backslidden state they were not saved and needed to repent so that they would not be eternally lost.

If they weren't saved, then what they were doing wasn't adultery.:doh:
And James 4:5 makes it clear that the Spirit dwelled within them and jealously yearned against their friendship with the world.

That is an obscure scripture and not one to be basing a doctrine on. In the margin of my KJB, it quotes the R.V. which reads:

"Doth the spirit which he made to dwell in us long unto envying?"

In either case, it is a question, and the connotation to this question is suggesting that this is impossible for the spirit of God within them to lust to envy. Just as Paul asks a question in Romans 6:1, "What shall we say then? Shall we continue in sin that grace may abound?" Paul quickly responds in verse 2 with "God forbid," and another question, "How shall we that are dead to sin, live any longer therein?" In other words, it was impossible for one to be in the grace of God and still continue in sin.


So, you're saying that if we lose our salvation, we can repent and get it back? Let's stay with the Word.

For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame. Hebrews 6:4-6

It is impossible for one to be renewed again if they deny the gospel of Jesus Christ and turn away to the law to try to please God, as some of those in the Galatian church did, for example. In that state, it is impossible to be saved, because you have left the grace of God, and have put your faith in something else to save you. This verse is not talking about the average backslider who just falls back into a life of sin. The parable of the prodigal son, shows us that God is willing to forgive and restore back into sonship all those who come back to him on God's terms.


Paul also makes it very clear that both natures war against each other.

For I delight in the law of God according to the inward man.

Hello...? Who is the inward man who delights in the Law of God? Isn't this the new creation? This is CLEARLY NOT an unsaved person.

No, but the religious man delights in the law of God. The Jewish people under the law, delighted in the law of God. They were partaking of the tree of the knowledge of good and evil, wanting to do good but evil was present with them, because of their depraved sinful natures. But when one comes to Christ in the "gospel day" there is no longer a struggle between good and evil, because that old man of sin or sin nature was crucified in union with Christ in His cross.

I agree that the child of God has no sin nature. The new man knows no sin and isn't capable of sinning. But the new man is a spirit, born of the Holy Spirit like Jesus was...as long as he remains and abides under the Lordship of Christ, doesn't commit the works of the flesh.

But actually walking that out in our lives is another thing all together...that spirit abides within corrupted flesh.

The flesh in the Greek has a broad range of application. It could mean the sin nature, human nature, the body, or just plain doing things in our own might instead of relying upon God. When Paul says that "they that are Christ's have crucified the flesh with its affections and lusts" he is talking about the sin nature.

One other thing that I noticed. It sounds like you have the Fundamentalist POV on Kingdom inheritance. I don't say that in a demeaning way, just trying to see the POV.

I don't hold to any doctrine of man. Are you referring to the Kingdom Age teaching? If you are, I am definately not that.

I am just going back to the early apostles, and standing on their shoulders, and yearning to see a clearer and clearer picture of the awesome and glorious gospel of Jesus Christ that they lived and died for.
 
Last edited:
Upvote 0

ShammahBenJudah

Son of Zion
Oct 31, 2006
11,188
10,845
USA
✟73,073.00
Faith
Charismatic
Marital Status
Married
Politics
US-Republican
Scriptural sanctification means to make holy, to make something the opposite of common. He sanctifies, justifies, and washes us at the new birth, just as Paul says in the scriptures I quoted in 1 Corinthians 6:10. It is a finished work. One cannot be saved and free from sin and then struggle to get rid of sin for the rest of his life through a sanctification process.

If you want to talk about a process, then growing in Him is a process, not growing out of sin.

The new creation is perfectly made in Christ...it is a finshed work. The mind is another story. It is perfectly unholy. It needs to be renewed, transformed, grown up pr whatever other terminology you want to use. Whatever you want to call it, we're in the process of making our unholy minds holy. I choose to use the term sanctification because that defines the concept of transforming what is unholy into something holy.

No, but committing the works of the flesh causes you to lose your salvation. We may "miss the mark" as a Christian and may get chastised for it, but this is different than unholiness and uncleanness through the works of the flesh. For instance, you may not love someone as you should, and show a lack of patience towards them. This is a lack of the fruit of the spirit and God may chastise you for it. But, as a child of God you cannot hate someone. Hatred is one of the things listed as a work of the flesh. You may lack in the fruit of the spirit, but a child of God cannot produce corrupt fruit. Jesus made this very clear.

MY little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. 1 John 2:1

What about Paul telling the Galatians that they have fallen from grace? What about Paul warning the Corinthians to repent over the matter of accepting this adulterer as a brother in the church? What about James, as I stated earlier? And what about Jesus himself warning many of the seven churches that they have lost their first love, that they were dead, and that they must repent or be lost forever?

It is obvious that many who were once saved in these churches, had lost their first love either through trying to fall back to the law as were the Galatians, or by turning back unto the world in other cases. In that backslidden state they were not saved and needed to repent so that they would not be eternally lost.

We're back to the same old point. If someone is unsaved, they need to be saved, not taught how to be a good Christian. If they're being taught how to be a good Christian, salvation isn't an issue, is it?

That is an obscure scripture and not one to be basing a doctrine on. In the margin of my KJB, it quotes the R.V. which reads:

"Doth the spirit which he made to dwell in us long unto envying?"

In either case, it is a question, and the connotation to this question is suggesting that this is impossible for the spirit of God within them to lust to envy. Just as Paul asks a question in Romans 6:1, "What shall we say then? Shall we continue in sin that grace may abound?" Paul quickly responds in verse 2 with "God forbid," and another question, "How shall we that are dead to sin, live any longer therein?" In other words, it was impossible for one to be in the grace of God and still continue in sin.





It is impossible for one to be renewed again if they deny the gospel of Jesus Christ and turn away to the law to try to please God, as some of those in the Galatian church did, for example. In that state, it is impossible to be saved, because you have left the grace of God, and have put your faith in something else to save you. This verse is not talking about the average backslider who just falls back into a life of sin. The parable of the prodigal son, shows us that God is willing to forgive and restore back into sonship all those who come back to him on God's terms.




No, but the religious man delights in the law of God. The Jewish people under the law, delighted in the law of God. They were partaking of the tree of the knowledge of good and evil, wanting to do good but evil was present with them, because of their depraved sinful natures. But when one comes to Christ in the "gospel day" there is no longer a struggle between good and evil, because that old man of sin or sin nature was crucified in union with Christ in His cross.



The flesh in the Greek has a broad range of application. It could mean the sin nature, human nature, the body, or just plain doing things in our own might instead of relying upon God. When Paul says that "they that are Christ's have crucified the flesh with its affections and lusts" he is talking about the sin nature.



I don't hold to any doctrine of man. Are you referring to the Kingdom Age teaching? If you are, I am definately not that.

I am just going back to the early apostles, and standing on their shoulders, and yearning to see a clearer and clearer picture of the awesome and glorious gospel of Jesus Christ that they lived and died for.

Yeah...well let's just say we disagree and leave it at that. So much of what you're saying is shaded by your eternal security position and I just don't have the desire to get into it.
 
Upvote 0

romans6and6

Regular Member
Feb 16, 2008
205
14
✟7,911.00
Faith
Non-Denom
Marital Status
Married
The new creation is perfectly made in Christ...it is a finished work. The mind is another story. It is perfectly unholy. It needs to be renewed, transformed, grown up pr whatever other terminology you want to use. Whatever you want to call it, we're in the process of making our unholy minds holy. I choose to use the term sanctification because that defines the concept of transforming what is unholy into something holy.

Where does it say in the Scriptures that the mind, in the beginning of our walk, is perfectly unholy?

The Scriptures do say that we have the mind of Christ. The Scriptures do say that to be carnally minded is death, but to be spiritually minded is life and peace.

The Christians mind is renewed in Christ, but it is not renewed from unholy to holy through a process. The process is in growing in Him. The process is growing in wisdom and knowledge and spiritual understanding and being rooted and grounded in Him, not growing from unholiness into holiness.

MY little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. 1 John 2:1

John uses the plural in “children” and “ye” and then switches to singular in “if any man sin.”

The thought here is that if any individual sins, and not an expectation that all those in Christ “will” sin. Not sinning is the norm for the Christian because he has no sin nature that causes him to sin.

John goes on to say in 1 John 3 that whosoever abides in Him sins not. And also in verse 9:

“Whosoever is born of God does not commit sin; for His seed remaineth in Him; and he cannot sin, because he is born of God.”

And there is nothing in here about the mind and the soul being evil, but the spirit remaining holy. This is Gnosticism. They believed that the spirit was holy but that the body was still evil. But the Scriptures do not separate between the mind and soul and the spirit as concerning good and evil. Jesus said that he that commits sin is the servant of sin. John said that he that commits sin is of the devil. Jesus said that a good tree bears good fruit only, and a corrupt tree bears corrupt fruit only.

John says in 1John 3:7:
“Little children, let no man deceive you; he that doeth righteousness is righteous, even as He is righteous.”

The body is just a vessel and can only do what the man on the inside tells him to do. If the inner man is holy, then so is his body. If the inner man is corrupt, then his fruit will be corrupt and will be fruit unto death. Jesus taught us this also in Mark 7:20-23:

"And he said, That which cometh out of the man, that defileth the man.
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
Thefts, coveteousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
All these evil things come from within, and defile the man."

And Jesus also said in Matthew 12:35:
"A good man out the good treasure of the heart brings forth good things: and an evil man out of the evil treasure brings forth evil things."

So we can plainly see that sin comes out of the heart and not out of the soul or body.

John also says in 1John 3:10
“In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.”

 
Last edited:
Upvote 0

ShammahBenJudah

Son of Zion
Oct 31, 2006
11,188
10,845
USA
✟73,073.00
Faith
Charismatic
Marital Status
Married
Politics
US-Republican
Where does it say in the Scriptures that the mind, in the beginning of our walk, is perfectly unholy?

The Scriptures do say that we have the mind of Christ. The Scriptures do say that to be carnally minded is death, but to be spiritually minded is life and peace.

The Christians mind is renewed in Christ, but it is not renewed from unholy to holy through a process. The process is in growing in Him. The process is growing in wisdom and knowledge and spiritual understanding and being rooted and grounded in Him, not growing from unholiness into holiness.



John uses the plural in “children” and “ye” and then switches to singular in “if any man sin.”

The thought here is that if any individual sins, and not an expectation that all those in Christ “will” sin. Not sinning is the norm for the Christian because he has no sin nature that causes him to sin.

John goes on to say in 1 John 3 that whosoever abides in Him sins not. And also in verse 9:

“Whosoever is born of God does not commit sin; for His seed remaineth in Him; and he cannot sin, because he is born of God.”

And there is nothing in here about the mind and the soul being evil, but the spirit remaining holy. This is Gnosticism. They believed that the spirit was holy but that the body was still evil. But the Scriptures do not separate between the mind and soul and the spirit as concerning good and evil. Jesus said that he that commits sin is the servant of sin. John said that he that commits sin is of the devil. Jesus said that a good tree bears good fruit only, and a corrupt tree bears corrupt fruit only.

Oh good grief.

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. Romans 12:1-2

And be renewed in the spirit of your mind; Ephesians 4:23

But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. 2 Corinthians 3:18

Ephesians 5:26 That He (Jesus) might sanctify hagiazo - to separate from profane things and dedicate to God, to purify internally by renewing of the soul.

and cleanse katharizo - to purify from wickedness, to consecrate by cleansing or purifying.

it with the washing loutron - bathing, and perhaps baptism.

of water hudor - perhaps of baptism...allegorically, Thayer says that which refreshes and keeps the soul alive is likened to water.

by the word, rhema - the breathed, inspired Word of God.

Ephesians 5:27 That He (Jesus) might present paristemi - to place beside or near,to bring into one's fellowship or intimacy, to show off, to prove.

it to himself a glorious endoxos - held in good or in great esteem, of high repute, illustrious, honourable, notable, free from sins.

church, not having spot, spilos - fault, moral blemish.

or wrinkle, rhutis - drawn up, convoluted.

or any such thing; but that it should be holy hagios - reverend, worthy of veneration, as the Temple of God sacred and not to be profaned.

and without blemish. amomos - faultless, unblameable.

So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; for the wrath of man does not produce the righteousness of God.

Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.


But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. James 1:19-25

Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus. Philippians 4:12-14

For what thanks can we render to God for you, for all the joy with which we rejoice for your sake before our God, night and day praying exceedingly that we may see your face and perfect what is lacking in your faith? 1 Thessalonians 3:9-10

katartizō - verb - perfect: to render sound and complete; to repair what is broken or torn; to fit out, equip, put in order, arrange, adjust; to strengthen, perfect, complete, make one what he ought to be.

Doesn't the notion of perfecting carry the connotation that there is some imperfection that needs to be fixed?


John says in 1John 3:7:
“Little children, let no man deceive you; he that doeth righteousness is righteous, even as He is righteous.”

The body is just a vessel and can only do what the man on the inside tells him to do. If the inner man is holy, then so is his body. If the inner man is corrupt, then his fruit will be corrupt and will be fruit unto death. Jesus taught us this also in Mark 7:20-23:

"And he said, That which cometh out of the man, that defileth the man.
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
Thefts, coveteousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
All these evil things come from within, and defile the man."

John also says in 1John 3:10
“In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.”



You know...sometimes a new perspective helps to clarify the terms we're using. In some areas we're saying the same or similar thing just with different terms....in other areas, I think a new perspective will help.

Each and every moment of our lives, our souls (mind, emotions and will) have been impacted by some type of input. Over the years we've heard, seen and experienced countless billions of pieces of input. Add to that input the thoughts feelings and attitudes that it spawned and your soul becomes a very complex and intricately woven fabric of strongholds, beliefs and mindsets.

During the course of fabricating the soul, you can be sure that the world system (which is founded on and built of lies) has injected a good many of its lies into our couscious and subconscious minds.

We don't know how many lies are buried in our belief systems, but you can rest assured that when we're born again, they don't just magically go away. It takes truth to replace the lies, and that truth comes through the washing of the water with the Word...it comes by establishing the precepts of truth that counter the lies...by doing the Word and not hearing it only.

What are the lies? The biggest lie of the devil is that God is a liar. There is no greater lie, it is fundamental to fear and doubt. Consider that if we EVER have ANY shadow of doubt regarding ANYTHING about God and His Word, this lie is still working in us, and our mind is still corrupted.

Parents tell children bad things and warp their little minds. Teachers in school teach secular humanism (just the tip of the iceberg, really), the precepts of which spread far. What does one believe about self, others, social ethics, other religions and morals...if there's a topic, its possible we've been told and believe a lie about it.

Getting saved doesn't instantly search out our psyches for all our little problem areas and fix them. It gives us the foundation of Christ, the only source of true healing for all these things. When we receive the truth, it sets us free from the strongholds fashioned by the lies the world has taught us.

And how does He teach us this truth? Line upon line and precept upon precept. Here a little, there a little in very simple words that we can understand.

It is a progressive work.

And if our minds still have even one lie, one misunderstanding or one uncertainty in ALL things, then they are yet corrupt, imperfect and in need of continued renewal.

----------------------------------------------------------------------

You know, we can talk about doctrines and ideaologies until we're blue in the face. I could really care less about all the talk. If it doesn't wear combat boots, its useless.

If a child of God is trapped in conflict with an obsessive, addictive behavior, I'm sorry but I can't tell them, "You're problem is that you aren't really saved. You need to get saved so you have the mind of Christ and then USE it."

To me, that's no different from telling the naked, hungry or thirsty soul to "go your way and be blessed".

Yes, salvation is critical...none of this works without it. But once people get saved, they need to go through and clean their mental houses, exchanging the lies they were taught with the truth of God's Word. If one is in an accountable position to minister to them, the minister needs to seek the Lord for spiritual discernment and wisdom of counsel so he can administer any deliverance and/or the proper lines and precepts of truth that will break the yoke of the lies.

Yes, what God says about us is true! Now...MAKE IT WALK!

Like James said, faith without works is dead...he must have been from Missouri, 'cause he said, "Show me."

Are we walking on water?
Do we calm the storms?
Do the blind see, the deaf hear and the lame walk?
Are the broken hearted healed?
Do the dead live again?
Are we setting the captives free?
Are we bringing people out of their ashes into beauty?
Do those who mourned now rejoice?
Is our bread multiplied multiple thousand fold?
Are every single one of our prayers emphatically answered "Yes"?

The list of questions could go on and on, but what of the answers? Is all we have to point at some hit and miss figurative or spiritual representation of what should be a clearly manifiested truth?

If all the things God says about us are true, and they are, then where is the evidence?

And if the evidence in our own lives comes up short, what can we do to change that?

This thread is a positional statement that I started to express to a few brothers and sisters I was discussing other topics with. When this point seemed to keep coming up, I felt it better to isolate it and express the position on its own rather than add this much information "off topic" to another thread.

Whether or not anyone else agrees with the position is not my concern. If anyone is of a similar understanding, they might see some depth of the understanding and it may help.

If they aren't of a similar understanding, that's fine with me. I have no desire or intention to make someone change their mind, that's not my job. By the same token it isn't your job to make me change my mind, its my Father's job.

When I study the Word, I don't do it for any man's approval. When I share what I've learned, it isn't to prove that I'm right about anything or to gain someone's approval. I could care less whether or not you approve of me or agree with me as long as my heart seeks and finds my Father's approval.

I appreciate your input, but if we have anything to prove, let it be that Jesus lives abundantly in our hearts.
 
Last edited:
Upvote 0

romans6and6

Regular Member
Feb 16, 2008
205
14
✟7,911.00
Faith
Non-Denom
Marital Status
Married
As we established in the last post, Jesus makes it very plain that sin comes out of the heart of man, and not out of the soul or body.

Ezekiel prophesies of a new heart and a new spirit that would be placed in the heart of man in the new covenant in Ezekiel 11:19, and 36:26:

“And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:
That they may walk in my statutes, and keep my ordinances, and do them; and they shall be my people, and I will be their God”

“A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you an heart of flesh;
And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.”

He did this heart and spirit exchange at the cross where our old man was crucified with Him and the body of sin was destroyed.

Paul in Colossians 2:10-12 refers to it as a circumcision:

“And ye are complete in Him, which is the head of all principality and power;
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ;
Buried with Him in baptism, wherein also ye are risen with Him through the faith of the operation of God, who hath raised Him from the dead.”

Praise God! It is a complete work. He cut out the old sinful heart and gave us a new heart and a new spirit through the circumcision of Christ. He “put off” the old man and created a new man in Christ Jesus. It is not a process, it is a compete work in Him.

Nowhere is the Scriptures does it say that our spirit is holy, but you know, we have this old flesh and this old mind and soul to deal with.

Notice that Ezekiel while prophesying of this glorious new covenant, says that this new heart will cause us to obey God’s statutes. Notice that Jesus also says that a good man out of the good treasure of his heart brings forth good things. Notice that Jesus also said that it is OUT OF THE HEART, not the body or soul, where the works of the flesh flow out of.
 
Upvote 0

pinetree

Well-Known Member
Mar 17, 2008
10,011
716
USA
✟13,825.00
Faith
Christian
Marital Status
Married
Politics
US-Republican
ya know friends the real problem here in this thread...:cool:

As I lurk,and read all this,,I just hear self centeredness,me-ness I-ness we-ness..What about Him-ness?

Gods power is what sustains,keeps,outworks,establishes,EVERYTHING.Lest any man should boast!;)

you guys are so busy viewing Christianity through a YOU thing,your posts are missing the whole point.Thank you,brother pinetree.

we all know that there are even MORE grace scriptures too.:thumbsup:

Grace and truth,were realized in Jesus Christ. John 1:17

By the grace of God, I am what I am. 1 Cor 15:10

Acts 6:8
Now Stephen, a man full of God's grace and power, did great wonders and miraculous signs among the people.

For you know the grace of Our Lord Jesus Christ, though He was rich, yet for your sakes He became poor, that you through His poverty might become rich . 2Cor 8:9

His glory, full of grace and truth. Jn 1:14,

Of His fullness we have all received, and grace upon grace. Jn:16

For if by the transgression of the one many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many. Rom 5:15

For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, that no one should boast. Eph 2:9

But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace. Rom 11:6

Sin shall not be master over you, for you are not under law, but under grace. Rom 6:14

Being justified as a gift by His grace through the redemption which is in Jesus Christ. Rom 3:24

The law was given through Moses; grace and truth were realized through Jesus Christ. John 1:17


Be not carried away with divers and strange doctrines. For it is a good thing that the heart be established with grace,not by ceremonial foods,which are of no value to those who eat them. Heb 13:9

We have received grace and apostleship to bring about the obedience of the faith. Rom 1:15

Grow in the grace and knowledge of our Lord Jesus Christ. 2 Peter 3:18

We have a high priest who can sympathize with our weaknesses,who was tempted in all things as we are, yet without sin.
Let us draw near with confidence to the throne of grace, that we may receive mercy and may find grace to help in time of need. Heb 4:15,16

My grace is sufficient for you, for power is perfected in weakness. 2 Cor. 12:9

God resists the proud, but gives grace to the humble. 1 Peter 5:5

And God is able to make all grace abound to you, that always having all sufficiency in everything, you may have an abundance for every good deed. 2 Cor 9:8

Be strong in the grace that is in Christ Jesus. 2 Tim 2:1

Through whom also we have obtained our introduction by faith into this grace in which we stand. Rom 5:2

This is the true grace of God. Stand firm in it! 1 Peter 5:12

I do not nullify the grace of God; for if righteousness comes through the law, then Christ died needlessly. Gal 2:21

Even so grace might reign through righteousness to eternal life through Jesus Christ. Rom 5:21

By the grace of God I am what I am, and His grace toward me did not prove vain, but I labored even more than all of them, yet not I, but the grace of God with me. 1 Cor 15:10

But if it is by grace,it is no longer on the basis of works,otherwise grace is no longer grace. Rom 11:6

And the law came in that the transgression might increase, but where sin increased, grace abounded all the more. Rom 5:20

Fix your hope completely on the grace to be brought to you at the revelation of
Jesus Christ. 1Peter 1:13

You have been severed from Christ, you who are seeking to be justified by law, you have fallen from grace. Gal.5:4

Even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. Rom.5:21,

For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and the gift of righteousness shall reign in life through the one, Jesus Christ. Rom.5:17



The law of the Spirit of life in Christ Jesus,has set you free,from the law of sin and death. Romans 8:2

In Him you were also circumcised in the putting off of the sinful nature,not with the circumcision done by hands of men but with the circumcision done by Christ. Col 2:11.
(He does it)


Did you receive the Spirit by doing what the law commands, or by believing the the message you heard? Did you begin by the Spirit, but are now approaching perfection by fleshly means? Gal.3:2,3
 
Last edited:
Upvote 0

romans6and6

Regular Member
Feb 16, 2008
205
14
✟7,911.00
Faith
Non-Denom
Marital Status
Married
Yes Pinetree. In fact, it is a covenant of grace. This new heart was impossible before the death, burial, and resurrection of Jesus Christ.

Strongs' new testament definition of grace is:
The divine influence upon the heart and its reflection in the life.

This was impossible before the cross. Under the law they delighted themselves in the law of God, but they found the law of sin and death also working on the inside of them.

But Jesus came to destroy the old man of sin in His cross, and to give us a new heart.

"For the law [which could not take away sin] was given by Moses, but grace and truth came by Jesus Christ. (John 1:17)

Romans chapter 5 is my second favorite chapter in the Bible. Romans 6, being my favorite.

Three times in Romans 5, Paul says that grace is "MUCH MORE" powerful than sin, in comparing the old and new covenants, and sin and righteousness.

Romans 5:17:
"For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ."
 
Last edited:
  • Like
Reactions: pinetree
Upvote 0
This site stays free and accessible to all because of donations from people like you.
Consider making a one-time or monthly donation. We appreciate your support!
- Dan Doughty and Team Christian Forums

pinetree

Well-Known Member
Mar 17, 2008
10,011
716
USA
✟13,825.00
Faith
Christian
Marital Status
Married
Politics
US-Republican
Yes Pinetree. In fact, it is a covenant of grace. This new heart was impossible before the death, burial, and resurrection of Jesus Christ.

Strongs' new testament definition of grace is:
The divine influence upon the heart and its reflection in the life.

This was impossible before the cross. Under the law they delighted themselves in the law of God, but they found the law of sin and death also working on the inside of them.

But Jesus came to destroy the old man of sin in His cross, and to give us a new heart.

"For the law [which could not take away sin] was given by Moses, but grace and truth came by Jesus Christ. (John 1:17)

Romans chapter 5 is my second favorite chapter in the Bible. Romans 6, bing my favorite.

Three times in Romans 5, Paul says that grace is "MUCH MORE" powerful than sin, in comparing the old and new covenants, and sin and righteousness.

Romans 5:17:
"For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ."
amen bro,and I always read your posts,and I knew you knew that:thumbsup:

Just giving you a morning jolt..:D

iron sharpens iron!:thumbsup:

I love romans,but I like Galations the best! But tommorrow it may be romans again..I go back and forth alot on the 2 books.

Nice to see ya back around friend.:)
 
Upvote 0

romans6and6

Regular Member
Feb 16, 2008
205
14
✟7,911.00
Faith
Non-Denom
Marital Status
Married
I look at such subjects of this forum as a debate stage. If two people are debating a certain subject, they are not out there to convince their fellow debater, but they are trying to convince the audience to believe in their point of view. We may not convince each other, but there are others reading the back and forth. Just like my debate with Father Rick. I knew I was not going to convince him, at that moment at least, but I was writing those things for the benefit of others.

Oh good grief.

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. Romans 12:1-2

Right. Notice that a child of God's body is already holy and acceptable unto God. Paul in Romans 6 also says that the members of our bodies are members of righteousness.

The renewing of the mind, as I stated, is dealing with growing in Him, growing in knowledge, growing in grace, and wisdom, etc., as we grow in Christ.

But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. 2 Corinthians 3:18

Paul here, in context, is comparing the old testament which only affected outer man as Moses had to put a veil over his face for the glory that shined on his face, with the new testament that he says "far excelleth" that of Moses' glory. Why? Because now in the New Testament glory we have a new heart and a new spirit. As we behold His face (NOT Moses'), we are changed from the old testament glory to the new testament glory - from glory to glory, even by the Spirit of our God, (IN OUR HEARTS, I may add)

Ephesians 5:26 That He (Jesus) might sanctify hagiazo - to separate from profane things and dedicate to God, to purify internally by renewing of the soul.

and cleanse katharizo - to purify from wickedness, to consecrate by cleansing or purifying.

it with the washing loutron - bathing, and perhaps baptism.

of water hudor - perhaps of baptism...allegorically, Thayer says that which refreshes and keeps the soul alive is likened to water.

by the word, rhema - the breathed, inspired Word of God.

Ephesians 5:27 That He (Jesus) might present paristemi - to place beside or near,to bring into one's fellowship or intimacy, to show off, to prove.

it to himself a glorious endoxos - held in good or in great esteem, of high repute, illustrious, honourable, notable, free from sins.

church, not having spot, spilos - fault, moral blemish.

or wrinkle, rhutis - drawn up, convoluted.

or any such thing; but that it should be holy hagios - reverend, worthy of veneration, as the Temple of God sacred and not to be profaned.

and without blemish. amomos - faultless, unblameable.

Yes and that all happened when we were made free from sin and washed from our sins in His own blood.

"Wherefore Jesus also, that he might sanctify the people with His own blood, suffered without the gate. (Hebrews 13:12)

"By the which will we are sanctified through the offering of the body of Jesus, once for all." (Hebrews 10:10)

If Jesus was waiting for a process to be completed before he came back to get His glorious church, then what will happen to those who died or to those who are still alive at the time, whom this sanctification process is not complete in?

Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus. Philippians 4:12-14

Again, there is not a hint in these Scriptures that Paul is talking about growing out of some sort of uncleanness, sin, or defilement. When he says that he has not attained and that he is not already perfect, he is talking about that final reward when he makes it to the end of his course in life as he keeps the faith until the end. (II Timothy 6-9) Paul continues in verses 18-21, where he warns them with weeping about those who are “enemies of the cross of Christ” and who “mind earthly things.” He says that our conversation is in heaven where we look for the Savior to return who shall change our mortal bodies into His glorious body. Paul is saying in these Scriptures that we need to continue in the faith, and to keep our eyes on the final prize and the reward of our crown of righteousness and glorified bodies that Christ shall give us when he returns to reward the righteous. It is then also, that we shall all see things perfectly, as now, as Paul says, we see only through a glass dimly.

For what thanks can we render to God for you, for all the joy with which we rejoice for your sake before our God, night and day praying exceedingly that we may see your face and perfect what is lacking in your faith? 1 Thessalonians 3:9-10

katartizō - verb - perfect: to render sound and complete; to repair what is broken or torn; to fit out, equip, put in order, arrange, adjust; to strengthen, perfect, complete, make one what he ought to be.

Doesn't the notion of perfecting carry the connotation that there is some imperfection that needs to be fixed?

Faith is a fruit of the spirit. Yes we grow in the fruit of the spirit, and grow in grace and knowledge of our Lord and Savior Jesus Christ, and grow in Him, but we are not growing out of any kind of unrighteousness into righteousness over a period of time. There may be certain things that are lacking in our lives as Christians, as as God reveals these things to us we must humble ourselves and pray that he would change us in certain areas, but these things are things that are lacking, not things that are evil, and not things that come from a carnal nature.
 
Last edited:
Upvote 0

ShammahBenJudah

Son of Zion
Oct 31, 2006
11,188
10,845
USA
✟73,073.00
Faith
Charismatic
Marital Status
Married
Politics
US-Republican
In this model, all of our positive emotions like love and joy come from the seat of our faith. And all of our negative emotions like hatred and anger are seated in our fear. This understanding really bears witness with me, and I'll tell you why.

My inherant faith is "manly" faith. I trust gravity to work, I have faith that the sun will come up again...you know, its a natural faith.

My inherant fear was not born of God, in fact my fear is born of the devil. It is natural in that I was born with it, but not natural in that I was not created for it.

At a very quick glance, let's look at Galatians 2:20 again. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.

Notice that Paul isn't talking about living in his own natural faith. No, no...the life we can now live is by the faith of Christ. The faith of Christ is among the fruits of those who have crucified the flesh in Christ.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Galatians 5:22-25

So in the Spirit, all the positive emotions should be evident and perfected in our lives and they are not of our own doing.

So if the battle between the old and new man is a battle of faith vs. fear, then we need to get in Christ's faith to have victory. Because perfect love "crucifies" fear.

Picking up here with the Faith vs. Fear model, Romans 14:23 Begs to be mentioned. After a brief discourse on what is right and wrong to eat and the circumstances that can cause problems about what one may eat (this was an especially important topic to the "Torah Observant" believers) Paul establishes a very powerful and provocative precept.

For whatsoever is not of faith is sin.

If I am the righteousness of God in Christ Jesus...if I am perfectly justified...if I am perfectly sanctified...if no sin or no evil thing now dwells within me...how can I be considered sinful for any activity not of faith?

If I am a new creation, perfected in Christ and incapable of sinning, what is wrong with me that a work I might do of myself is sinful?

Look at the model again. When I am not in His faith, I am in my fear. Now that doesn't mean I'm constantly scared spitless, it means that my emotions and thought patterns follow after all of the sinful, fear based thoughts and emotions. And as a man thinks in his heart, so is he.

So it is entirely possible for one to think God wants them to start a church. So they do it, pastor a flock, preach the gospel and get people truly saved. But if their work isn't of faith, they would be sinning every step of the way.

So, is this fear we risk falling into of the mind? Can we renew the mind and dispatch it?

Nope...it doesn't work that way. The weapon that overcomes fear is perfect love, not knowledge.

If this fear...this seat of our negative emotions is not of the "renewable" soul and certainly not of the new spirit man, where is it found? Well, there's really only one other possibility...its the old carnal way that remains dead to us and is cast out by the perfect love of Christ that works in us when we are in His faith.

So the solution is not to step out of His faith.
 
Last edited:
Upvote 0

ShammahBenJudah

Son of Zion
Oct 31, 2006
11,188
10,845
USA
✟73,073.00
Faith
Charismatic
Marital Status
Married
Politics
US-Republican
Last edited:
Upvote 0

romans6and6

Regular Member
Feb 16, 2008
205
14
✟7,911.00
Faith
Non-Denom
Marital Status
Married
Thank you and God bless.

It is not that I have anything to prove. I am simply defending what I believe is the pure gospel of Jesus Christ. There is a time and a place for such things, if one feels led to do so. Paul himself defended the faith through debating, even though he was also used of God in other areas.

And Jude himself said that we should "contend for the faith which was once delivered unto the saints."

It is not that I think I have all the answers, but I enjoy a good debate and I enjoy reading others who are going back and forth. I can learn from it also.

No one sees perfectly. Even Paul said that we now see in a glass dimly, but when He returns we shall see things perfectly.
 
Upvote 0
This site stays free and accessible to all because of donations from people like you.
Consider making a one-time or monthly donation. We appreciate your support!
- Dan Doughty and Team Christian Forums

ShammahBenJudah

Son of Zion
Oct 31, 2006
11,188
10,845
USA
✟73,073.00
Faith
Charismatic
Marital Status
Married
Politics
US-Republican
This thread is a positional statement...I appreciate your input, but if we have anything to prove, let it be that Jesus lives abundantly in our hearts.

Between post #39 and #53, no progress was made in my effort to complete expressing the position. There is still more to come. I'd kinda like to get finished with it somewhere before post #999 ^_^
 
Last edited:
Upvote 0

romans6and6

Regular Member
Feb 16, 2008
205
14
✟7,911.00
Faith
Non-Denom
Marital Status
Married
For whatsoever is not of faith is sin.

If I am the righteousness of God in Christ Jesus...if I am perfectly justified...if I am perfectly sanctified...if no sin or no evil thing now dwells within me...how can I be considered sinful for any activity not of faith?
[/quote]

The faith of Jesus Christ is the gospel of Jesus Christ. We put our trust in the faith of Jesus Christ to save us. As the Scriptures also say, "Without faith it is impossible to please God. For he that comes to God must believe that He is and that He is a rewarder of them who diligently seek Him." (Hebrews 11:6)

After our salvation, faith is one of the fruits of the spirit and we can fall short in this area at times. But that does not mean that we are evil.

John talks about a "sin unto death" and a "sin not unto death." The sin unto death are the works of the flesh that a child of God cannot commit as long as he remains in Christ.

The sin not unto death involves some lack in our lives, or a lack of the fruit of the spirit. Sin is broadly defined as missing the mark. One can miss the mark in many areas without committing the works of the flesh, and without having some evil in his soul.

I read the Book "The Heavenly Man." There is no doubt that this Chinese brother was a man of God and God used him, but he admitted he missed the will of God at times in his ministry. And I am sure even the mighty apostle Paul missed the perfect will of God for him at times. But these things do not flow out of an evil heart. These are things that we grow in as we become more Christlike in our walk.

This “sin not unto death” is what we are to pray and give life to those who confess, so that we can move forward with God and have no hindrance in our growth, and that we would be more fruitful and bear much fruit, and so that we can all grow up unto a “perfect man” – fully grown, mature, and “unto the measure of the stature of the fullness of Christ.” (Ephesians 4:13)
 
Last edited:
Upvote 0

ShammahBenJudah

Son of Zion
Oct 31, 2006
11,188
10,845
USA
✟73,073.00
Faith
Charismatic
Marital Status
Married
Politics
US-Republican
Have you ever wished you could remember where you heard something? Over the years, we pick things up randomly, but sometimes forget where they came from. I read an article once that explained Mr. Spock's Vulcan blessing from the Star Trek series.

I can't remember the source, and I guess whether its true or not is irrelevant. But you may find it interesting in how it explains God's blesings to us.

When Mr. Spock pronounced his blessing, "Live long and prosper.", it was accompanied by a specific 'hand sign'. The palm faced forward and the fingers split into a 'V' shape, 2 fingers on either side.

The article I read suggested that the Aaronic blessing of Numbers 26 was given by the High Priest as he stood before the tabernacle with his hands lifted over the people and his fingers spread in that 'V' shape. Then the high priest pronounced God's blessing over the people:

The LORD bless thee, and keep thee:
The LORD make his face shine upon thee, and be gracious unto thee:
The LORD lift up his countenance upon thee, and give thee peace.

Numbers 6:24-26

It is only because we have a High Priest standing between us and God that He can bless us. As our High Priest lifts His hands over us and pronounces the blessing, God looks at us through His pierced hands and says, "Amen".
 
Upvote 0

pinetree

Well-Known Member
Mar 17, 2008
10,011
716
USA
✟13,825.00
Faith
Christian
Marital Status
Married
Politics
US-Republican
Shammah, you have described the old man and his dillema very well. What is so clear to me from the gospel, is that we are new creatures through the power of the cross.

The finished work of the cross is the answer. Jesus said "it is finished" he meant it.

The more we dwell on Romans 7, without having Romans 8 as our reality, then "through the law will come the consciousness of sin.

"Romans 3:20
Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.


That is what brings the old man out of the graveyard."the power of sin is the law."1Cor.15:56

Sin takes opportunity through the command. But through the power of the cross our old man is crucified, without that power we cannot see him dead.


Galatians 2:20
I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.


I mean it says.I know longer live.Christ does.Something must be dead....:scratch:




 
Upvote 0
This site stays free and accessible to all because of donations from people like you.
Consider making a one-time or monthly donation. We appreciate your support!
- Dan Doughty and Team Christian Forums

ShammahBenJudah

Son of Zion
Oct 31, 2006
11,188
10,845
USA
✟73,073.00
Faith
Charismatic
Marital Status
Married
Politics
US-Republican
Shammah, you have described the old man and his dillema very well. What is so clear to me from the gospel, is that we are new creatures through the power of the cross.

The finished work of the cross is the answer. Jesus said "it is finished" he meant it.

The more we dwell on Romans 7, without having Romans 8 as our reality, then "through the law will come the consciousness of sin.

"Romans 3:20
Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.


That is what brings the old man out of the graveyard."the power of sin is the law."1Cor.15:56

Sin takes opportunity through the command. But through the power of the cross our old man is crucified, without that power we cannot see him dead.


Galatians 2:20
I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.


I mean it says.I know longer live.Christ does.Something must be dead....:scratch:





Good point, bro.What I'm trying to do is paint a big picture with the details and at the same time disassemble the big picture by examining the details. It isn't so easy as it seemed at first, lol.

The most difficult part IMHO is clarifying terminology where others may not understand what is being said because they understand a term differently than what it might be intended to communicate.

I believe the reality is that as long as God's seal, signet of ownership and earnest of the promise remains upon us (Ephesians 1:13), the true old adamic nature is dead to us. The only way we could really go back to it is to rip God's seal out of our hearts and become completely apostate to Him. But I don't believe there are any Christians who have any desire toward God that fall into this category.

So...yeah its dead to us in Christ...but there's something about it that still lives somewhere...or we would actually be perfect. And while Jesus finished the work on the cross, He has only begun it in us. Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ Philippians 1:6

I'm going to try looking at the physiology connected with the function of our soul in a bit. You may find some of our medical understanding of our "selves" interesting. And I expect it will help express this understanding a little more clearly.
 
Upvote 0
Status
Not open for further replies.