Jesaiah:
Since you do not hold to Once Saved Always Saved then how do you explain Romans 8? We do not do anything to earn our salvation so how do we do anything to lose it?
One of the major difficulties we encounter in discussions of trust, believe, and faith/faithful, is that there is no corresponding verbal form of faith in the English language. We have no way of saying that one faithed or that someone is faithing in God. Yet in both the Hebrew and the Greek the word group expressing the concept of faith also contains a verb built on the same root. To put it simply, noun and verb are cognate. For example, the Hebrew verb "aman," which means to be supported, from which we derive the verb to believe, has the corresponding noun "emunah," which means faith or faithful. Likewise, the Greek verb "pisteuo," which means to believe, has the corresponding noun "pistis," which means faith or faithful. Unfortunately, many English readers do not realize that believing, having faith, and being faithful all derive from the same word group whether in the Hebrew or the Greek.
The noun derived from the Hebrew verb "aman" is "emunah." Yet its primary function is not to describe someone who has been convinced that something is true (like our English hes a believer), but rather someone who is reliable, honest, steady, or who conscientiously performs his duties. Thus the Hebrew noun that is cognate to the verb to believe describes the quality of being faithful.
The classic example of this meaning is found in Habakkuk 2:4, a decisive verse for the Apostle Paul. Here, the famous phrase the just shall live by faith must be understood from the original context of Habakkuk to mean that the righteous person lives on the basis of his faithfulness. In the time of Habakkuk, the nation was being torn in her loyalties, whether to trust in God and the covenant He had given, or to ally herself with the nations for protection. Habakkuks statement is made with this in mind: the righteous (those who have faith in God) will live (be protected and sustained) by faith (by demonstrating a faithful trust in God and His promises). It is this understanding of faith that Paul carries into the argument of Romans and is sustained throughout the book.
If we give the word its Semitic background as we should, we can never divorce the sense of faithfulness from the meaning of agreeing with the truth or being convinced by the truth. To put it another way, the Apostles never envisioned a situation where someone was accredited as having genuine faith but whose life did not evidence faithfulness.
Shimon