The only point I'd wish to have claified would be:
Jhn 9:39
And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
Compare with these verses:
John 3:17 For God did not send the Son into the world to judge the world, but that the world might be saved through Him.
Timothy 1:15 It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all.
The
purpose for Jesus' first advent was salvation. A
result of Jesus' first advent was that some would reject this salvation, thereby bringing (future) judgment upon themselves. Remember Jesus pronouncing the woes upon the cities? They brought judgment upon themselves for rejecting Jesus. Their future judgment was announced, a judgment which will be meted out later.
Jhn 12:31
Now is the judgment of this world: now shall the prince of this world be cast out.
Jesus said that, and the very next verse:
John 12:32 But I, when I am lifted up from the earth, will draw all men to myself."
Jesus' crucifixion is the basis for
both salvation
and judgment for the entire world. Those who crucified Jesus rejected Him - and those who refuse to believe in Him will be condemned. The "now" is the time for salvation, while the "future day" will be the time for worldwide judgment. See this verse:
Acts 17:30 "Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, 31 because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead."
Of course the Man whom God appointed to judge the world is none other than Jesus Christ.
John 16:
8 And when He has come, He will convict the world of sin, and of righteousness, and of judgment:
9 of sin, because they do not believe in Me;
10 of righteousness, because I go to My Father and you see Me no more;
11 of judgment, because the ruler of this world is judged.
In light of Jesus' crucifixion, resurrection and glorification, Satan's judgment is certain. But Satan still prowls around like a lion (1 Pet 5:8). The Holy Spirit - like Jesus did in His first advent - brings "light" that uncovers those in the "darkness." He convicts people of their sins, of their lack of righteousness, and of the impending coming judgment.
Isaiah 9:6,7;
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever.
When did "henceforth" begin?
"Henceforth" is intimately connected with the government, peace, throne of David and the Davidic kingdom...
Psalm 110 provides some insight into the timing aspects:
Psalm 110:1-6 The LORD says to my Lord: "Sit at my right hand until I make your enemies a footstool for your feet." 2 The LORD will extend your mighty scepter from Zion; you will rule in the midst of your enemies.
So there is a sense in which Jesus rules in the midst of His enemies. Also:
3 Your troops will be willing on your day of battle. Arrayed in holy majesty, from the womb of the dawn you will receive the dew of your youth. 4 The LORD has sworn and will not change his mind: "You are a priest forever, in the order of Melchizedek." 5 The Lord is at your right hand; he will crush kings on the day of his wrath. 6 He will judge the nations, heaping up the dead and crushing the rulers of the whole earth.
There is also a final battle, a day of wrath.
We premillennialists say that there will be a Messianic government and peace on earth for a millennium. Of course, amils and postmils say something different.
LDG