Originally posted by edpobre
Originally posted by Raiel Corwin
You spoke like you were a "Christian" so I thought we were talking on the same plane. There is no point discussing our beliefs further because we do NOT have the SAME basis for our belief.It would be like playing Scrabble without a standard dictionary as our guide.
Ed
So Ed, my original question stands: Why throughout Church history did it take 20 centuries for someone to come up with this position?
But to answer your question about showing you where in the Bible an Apostle taught that Jesus is God:
1 Timothy 3:16 -St. Paul Said Jesus was God manifested in the flesh.
"And without controversy great is the mystery of godliness: <B><I>God was manifested in the flesh</I></B>, justified in the Spirit, seen of angels, preached unto the nations, believed on in the world, received up into glory."
John 20:28 -St. Thomas called Jesus God.
"And Thomas answered, and said unto him, My Lord and <B><I>my God</I></B>."
Colosians 2:8,9 -St. Paul said Jesus was the fullness of the Godhead bodily.
" Christ. For in him dwelleth all of the <B><I>fullness of the Godhead bodily</I></B>."
Titus 2:13 -St. Paul said Jesus was God.
"Looking for that blessed hope, and the glorious appearing of the <B><I>great God</I></B> and our savior, Jesus Christ."
Luke 8:39 -After Jesus healed a demon possess man, Jesus said:
"Return to thine house, and show what great things <B><I>God hath done</I></B> unto thee. And he went on his way and published throughout the whole city what great things <B><I>Jesus had done</I></B> unto him."
Rom. 14:10b -12 -St. Paul uses the words Jesus and God interchangeably.[
"For we shall all stand before the judgment Seat of <B><I>Christ</I></B>. For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess <B><I>to God</I></B>. So, then, "every one of us shall give account of himself to <B><I>God</I></B>."
Luke 8:39 -After Jesus healed a demon possess man, Jesus said:
"Return to thine house, and show what great things God hath done unto thee. And he went on his way and published throughout the whole city what great things Jesus had done unto him."
Phil. 2:5b, 6 -St. Paul said Jesus was God.
" Jesus Christ, who being in the form of God, thought it not robbery to be equal with God."
God APPOINTED Christ, the MAN to judge the world in righteousness
Sorry Ed, but I don't think you refuted the Scripture I posted very well.
We CANNOT question God's WISDOM. God REVEALS His PLANS in the PROPER dispensation of times. The prophecies regarding the re-emergence of the TRUE churchof Christ were FULFILLED at the place and time PRECISELY appointed by God.
So Christ promising He would ALWAYS be with us isn't exactly what He meant? His death and atonement for us wouldn't be applied until 1900?
Why throughout Church history did it take 20 centuries for someone to come up with this position?
The verses that Trinitarians USE to support this FALSE Trinity doctrine do NOT categorically say that Jesus is God. It is the Trinitarians' INTERPRETATION of these verses that SEEM to make Jesus God.
The same could be said about your group and its interpretations claiming Jesus is not God.
Either Thomas was MISTAKEN in addressing Jesus "my God" or Thomas addressed this statement to BOTH Jesus, HIS Lord, or the FATHER, HIS God.
That isn't a very strong argument. And Thomas answered, and said unto him, My Lord and my God." Seems pretty straightforward to me. My Lord AND my God.
Please show me these verses that show from whom Thomas LEARNED that Jesus is God.
Why? Clearly Thomas calls him God. Why wasn't he rebuked by Jesus? Because he understood when Jesus said, "I and the Father are one."
Apostle Paul could NOT have written that Jesus is God.
Well then who wrote, "Looking for that blessed hope, and the glorious appearing of the great God and our savior, Jesus Christ."?Is there another we can claim wrote Titus? Paul clearly calls Jesus God here.
Not really Ed,
God APPOINTED Christ, the MAN to judge the world in righteousness
Lets look at Psalm 50:3-6
Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. He shall call to the heavens from above, and to the earth, that he may judge his people. Gather my saints together unto me; those that have made a covenant with me by sacrifice. And the heavens shall declare his righteousness: for God [is] judge himself
Ed, is it true of Iglesia Ni Cristo that only ministers of the church are allowed to interpret Scripture?
This is my last reply since we're getting nowhere (and no you haven't inflamed, insulted, or belittled me). Yes, I am a disciple of Christ. Deeply committed to Him.
It doesn't matter if the Bible doesn't have a verse that shows whether or not Jesus told Thomas He was God. Thomas called Him God and was not rebuked for doing so. That is an example of an Apostle calling Jesus God.
When anyone associated with the Iglesias ni Manalo, or any other anti-Christian, anti-Trinitarian group can approach this passage with 47 years of Greek scholarship comparable to A. T. Robertson, quoted above, then their (mis)translations might have some degree of credibility.Robertson, Word Pictures in the New Testament
{In the beginning} (\en archêi\). \Archê\ is definite, though anarthrous like our at home, in town, and the similar Hebrew _be re[wash my mouth][wash my mouth][wash my mouth][wash my mouth]h_ in #Ge 1:1. But Westcott notes that here John carries our thoughts beyond the beginning of creation in time to eternity. There is no argument here to prove the existence of God any more than in Genesis. It is simply assumed. Either God exists and is the Creator of the universe as scientists like Eddington and Jeans assume or matter is eternal or it has come out of nothing.
{Was} (\ên\). Three times in this sentence John uses this imperfect of \eimi\ to be which conveys no idea of origin for God or for the Logos, simply continuous existence. Quite a different verb (\egeneto\, became) appears in verse #14 for the beginning of the Incarnation of the Logos. See the distinction sharply drawn in #8:58 "before Abraham came (\genesthai\) I am" (\eimi\, timeless existence).
{The Word} (\ho logos\). \Logos\ is from \legô\, old word in Homer to lay by, to collect, to put words side by side, to speak, to express an opinion. \Logos\ is common for reason as well as speech. Heraclitus used it for the principle which controls the universe. The Stoics employed it for the soul of the world (\anima mundi\) and Marcus Aurelius used \spermatikos logos\ for the generative principle in nature. The Hebrew _memra_ was used in the Targums for the manifestation of God like the Angel of Jehovah and the Wisdom of God in #Pr 8:23. Dr. J. Rendel Harris thinks that there was a lost wisdom book that combined phrases in Proverbs and in the Wisdom of Solomon which John used for his Prologue (_The Origin of the _Prologue to St. John_, p. 43) which he has undertaken to reproduce.
At any rate Johns standpoint is that of the Old Testament and not that of the Stoics nor even of Philo who uses the term \Logos\, but not Johns conception of personal pre-existence. The term \Logos\ is applied to Christ only in #Joh 1:1,14; Re 19:13; 1Jo 1:1 "concerning the Word of life" (an incidental argument for identity of authorship). There is a possible personification of "the Word of God" in #Heb 4:12. But the personal pre-existence of Christ is taught by Paul (#2Co 8:9; Php 2:6; Col 1:17) and in #Heb 1:2 and in #Joh 17:5. This term suits Johns purpose better than \sophia\ (wisdom) and is his answer to the Gnostics who either denied the actual humanity of Christ (Docetic Gnostics) or who separated the \aeon\ Christ from the man Jesus (Cerinthian Gnostics). The pre-existent Logos "became flesh" (\sarx egeneto\, verse #14) and by this phrase John answered both heresies at once.
{With God} (\pros ton theon\). Though existing eternally with God the Logos was in perfect fellowship with God. \Pros\ with the accusative presents a plane of equality and intimacy, face to face with each other. In #1Jo 2:1 we have a like use of \pros"We have a Paraclete with the Father" (\paraklêton echomen pros ton patera\). See \prosôpon pros prosôpon\ (face to face, #1Co 13:12), a triple use of \pros There is a papyrus example of \pros\ in this sense \to gnôston tês pros allêlous sunêtheias\, "the knowledge of our intimacy with one another" (M.&M., _Vocabulary_) which answers the claim of Rendel Harris, _Origin of Prologue_, p. 8) that the use of \pros\ here and in #Mr 6:3 is a mere Aramaism. It is not a classic idiom, but this is _Koiné_, not old Attic. In #Joh 17:5 John has \para soi\ the more common idiom.
{And the Word was God} (\kai theos ên ho logos\). By exact and careful language John denied Sabellianism by not saying \ho theos ên ho logos That would mean that all of God was expressed in \ho logos\ and the terms would be interchangeable, each having the article. The subject is made plain by the article (\ho logos\) and the predicate without it (\theos\) just as in #Joh 4:24 \pneuma ho theos\ can only mean "God is spirit," not "spirit is God." So in #1Jo 4:16 \ho theos agapê estin\ can only mean "God is love," not "love is God" as a so-called Christian scientist would confusedly say.
For the article with the predicate see Robertson, _Grammar_, pp. 767f. So in #Joh 1:14 \ho Logos sarx egeneto\, "the Word became flesh," not "the flesh became Word." Luther argues that here John disposes of Arianism also because the Logos was eternally God, fellowship of Father and Son, what Origen called the Eternal Generation of the Son (each necessary to the other).
1 Timothy 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
I John 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
1 John 5:7, The Trinity in the N.T..
1 John 5:20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
Jesus Christ, this is the true God and eternal life.
2 Peter 1:1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:
Titus 2:13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
The Greek rule of grammar, Sharps Rule, states,
"When the copulative kai connects two nouns of the same case, if the article ho or any of its cases precedes the first of the said nouns or participles, and is not repeated before the second noun or participle, the latter always relates to the same person that is expressed or described by the first noun or participle; i.e., it denotes a further description of the first-named person.
In 2 Pet 1:1 and Titus 2:13, God has the definite article but Savior does not. Therefore, Peter and Paul are both calling Jesus, God and Savior!
Philippians 2:5 Let this mind be in you, which was also in Christ Jesus:
6 Who, being in the form of God, thought it not robbery to be equal with God:
Existing in the form of God, equal with God. The only one equal with God, is God. In Isaiah, God said there was no God beside Him, before Him or after Him. Isaiah 44:6, 44:8, 45:5, 45:21
Heb 1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. {righteousness: Gr. rightness, or, straightness}
9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Twice in this passage God calls the Son, God.
Rev 22:12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
13 I am Alpha and Omega, the beginning and the end, the first and the last.
14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
Note, in this passage God speaks of the one coming, with his reward, in the third person, distinct from Himself. ישועה/Yeshua/salvation cometh; behold, his reward is with him,
Is 1 Tim. 3:16 about Jesus being God? No! Whatever you might think 1 Tim. 3:16 is about, Paul very clearly refers to Jesus as God. Since you have trouble seeing any verses except John 8:40 and 17:3, I have made the font larger to help your vision problems.Originally posted by ed
Apostle Paul is the author of these verses including 1 Tim. 3:16 which is used by Trinitarians to prove that Jesus is God. Is 1 Tim. 3:16 about Jesus being God? No! On the other hand, the other verses CLEARLY show that Jesus is a MAN who HAS a God and a Father.
How do you know your understanding of John is correct and everything else a mistranslation? Jesus did not write John 8:40 and 17:3, Himself, it was written by the apostle John!This is in line with what Jesus himself TAUGHT:
1) he is a MAN (John 8:40); and
2) the FATHER is the ONLY true God (John 17:3).
Some versions say? Why cant you show us a single Bible version, one translation, which totally supports your church doctrine? Why are you unable to quote one single, Iglesias ni Manalo, so-called true church, Hebrew/Greek scholar who correctly (according to you) translates the scriptures?Some vrsions of the Bible say in their footnote to this verse that this verse is spurious.
This is false!. Verse eight, not seven, says the Spirit, and the water, and the blood: and these three agree in (that) one.Others render it as "and these three agree."
Talking around and around in circles. One, without a predicate, is one! These three are One what? 1 John 5:7, doesnt say the Father, the Word, and the Holy Spirit are separate parts of something, but whatever the Father is, the Word and Holy Spirit are one, with/in/through/by/for, the Father. If they are not a complete and total one, in every respect, then they are not one. So the Father, the Son, and the Holy Spirit are one what? See 1 John 5:9, below.At any rate, even this version does NOT say that they are "ONE God." The verse simply says: "these three are ONE."
Why this and why that. Instead of arguing with the Bible because many verses contradict your doctrine, prove, from the Bible, that Acts 2:22 and 1 Peter 1:3 mean what you say, and, 2 Peter 1:1 and Titus 2:13, written by the same disciples, are wrong as you claim?Why would apostle Peter write that Jesus is a MAN (Acts 2:22) who HAS a God and FATHER (1 Peter 1:3) if Peter THOUGHT that Jesus is God? This is the handiwork of Trinitarian translators!
Why this and why that. This is the handiwork of false prophets and false teachers who cannot read the language that Paul actually wrote. Still arguing with the Bible because the original languages, doesnt support your doctrine. I dont know what Paul or Peter thought, and neither do you, but I do know that, in the original Greek, both Paul or Peter, called Jesus, God and savior.Why would apostle Paul write that Jesus is a MAN (Acts 17:31; 1 Tim. 2:5) who HAS a God and FATHER (Eph. 1:3; Col. 1:3) if Paul THOUGHT that Jesus is God? This is the handiwork of Trinitarian translators!
Trinitarian translators who OMITTED the word "OF" before "our saviorblah, blah, blah. . ." This statement is patently false. The problem is you, and all your false teachers and false prophets, do not know what you are talking about. There is no single word for of in the N.T.! The original Greek of both, Titus 2:13 and 2 Peter 1:1, is shown above, please show us where the word OF appears in these verses.As I posted above, this is the handiwork of Trinitarian translators who OMITTED the word "OF" before "our savior" to make it appear that Jesus is "God AND savior." But this does NOT work because it would make apostles Peter and Paul look like LIARS!
The words "FIGURATIVE" and "REMAINED" is an ADDITION which violates God's COMMAND not to ADD to nor SUBTRACT from His word (Deut. 12:32).This (Philip 2:6) is apostle Paul's FIGURATIVE description of the HUMILITY of Jesus in that, DESPITE his awesome power and authority, he remained HUMBLE and OBEDIENT to the point of death.
And please note, as with all heresies, you emphasize this one proof text and totally ignore the rest of the Bible, such as, John 1:1, the Word was God and Philip 2:6, Jesus existed in the morfh of and was equal with God, and several other passages, John 6:46, 14:7,,9, 15:24, Heb 1:8, 1 Tim 3:16, Rev 22:13, listed below. For example, Heb 1:3, Jesus is the express image of Gods person.Please note that apostle Paul wrote in Col. 1:15 that Jesus is the IMAGE of the INVISBLE God (cf. 1 Tim. 1:17; 1 Tim. 6:16). An IMAGE is NOT the real thing. An INVISIBLE God CANNOT be seen. Jesus was SEEN by people, especially by his disciples.
Totally false, as usual! The word translated fellows, metochos, means co-worker, companion, it does not require them to be equals. Jesus had twelve metochos/co-workers. Also, all believers are called metochos, in Heb 1:9, 3:1,14, 6:4, & 12:8. Also read the original Hebrew of Psalm 45. This is why it is necessary for you to use several versions of the Bible, such as TEV and Goodspeed, etc., because the original languages and no single translation supports your false teachings.Heb. 1:8 was lifted from a mistranslated version of Psalm 45:6. Heb. 1:9 says that the one mentioned in Heb. 1:8 has a God who anoints him with oil ABOVE his FELLOWS. If Heb. 1:8 were ACCURATELY translated, how many Gods are there?
One - the God who anoints the God of Heb. 1:8;
Two - the God who is anointed by the first God;
Three to INFINITY - the Heb. 1:8 God's FELLOWS whose number no one knows.
Rev 21:5,6, and 14, and His commandments, are irrelevant! That is the whole point. The same writer, John, writing in the same book, Revelation, undeniably supported by the most accurate manuscripts, quotes both God and Jesus saying I am Alpha and Omega, the beginning and the end, the first and the last. John wrote what he saw and heard, what Jesus and the angel told him to write, he knew who God was and who Jesus was.It is Jesus who is speaking here. Take note of what he says in Rev. 22:14: "Blessed are they that do HIS commandments..." Whose commandments is Jesus referring to? Jesus is referring to "HIM who sat on the throne" (Rev. 21:5) who ALSO said: "...I am the Alpha nd the Omega, the Beginning and the End..." (Rev. 21:6).
Originally posted by ed
Apostle Paul is the author of these verses including 1 Tim. 3:16 which is used by Trinitarians to prove that Jesus is God. Is 1 Tim. 3:16 about Jesus being God? No! On the other hand, the other verses CLEARLY show that Jesus is a MAN who HAS a God and a Father.
Is 1 Tim. 3:16 about Jesus being God? No! Whatever you might think 1 Tim. 3:16 is about, Paul very clearly refers to Jesus as God. Since you have trouble seeing any verses except John 8:40 and 17:3, I have made the font larger to help your vision problems.
Who is the only one all of these fit, whom Paul calls God?
This is in line with what Jesus himself TAUGHT:
1) he is a MAN (John 8:40); and
2) the FATHER is the ONLY true God (John 17:3).
How do you know your understanding of John is correct and everything else a mistranslation? Jesus did not write John 8:40 and 17:3, Himself, it was written by the apostle John!
At any rate, even this version does NOT say that they are "ONE God." The verse simply says: "these three are ONE."
Talking around and around in circles. One, without a predicate, is one! These three are One what?
Why would apostle Peter write that Jesus is a MAN (Acts 2:22) who HAS a God and FATHER (1 Peter 1:3) if Peter THOUGHT that Jesus is God? This is the handiwork of Trinitarian translators!
Why this and why that. Peter wrote, Peter thought, etc. etc. etc. Jesus said, I Am the Son of Man and I Am the Son of God. Does Jesus being Son of Man prevent Him from also being Son of God? How can Jesus be both at the same time?
Does Jesus being the High Priest prevent Him from being the sacrifice also? You need more that repeating the same two verses over and over again, if Jesus can be Son of Man and Son of God then God can be Father and man, or anything else, at the same time, which is exactly what Trinitarians believe.
Here are 2 Peter 1:1 and Titus 2:13, in the original Greek, translate and prove that Peter and Paul did not say God and savior, Jesus Christ.
Why would apostle Paul write that Jesus is a MAN (Acts 17:31; 1 Tim. 2:5) who HAS a God and FATHER (Eph. 1:3; Col. 1:3) if Paul THOUGHT that Jesus is God? This is the handiwork of Trinitarian translators!
Why this and why that. This is the handiwork of false prophets and false teachers who cannot read the language that Paul actually wrote. Still arguing with the Bible because the original languages, doesnt support your doctrine. I dont know what Paul or Peter thought, and neither do you, but I do know that, in the original Greek, both Paul or Peter, called Jesus, God and savior.
Philippians 2:5 clearly shows that 2:6 is not figurative.
There is absolutely nothing in this passage to indicate that Paul is speaking figuratively in vs. 6 and literally in vss. 7 and 8. You have distorted and twisted the entire passage. It says Jesus existed in the form of God, equal with God, but He made Himself became obedient, and humbled Himself not he remained humble, etc.
Vs. 7 begins with the word but which contrasts Jesus, as described in vs. 6, form of God, equal with God distinct from vs. 7, form of a servant, likeness of men.