Originally posted by franklin
The Nicene Creed: (in part)
I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by whom all things were made.
The Scripture:
Mark 12:29, "And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:"
Deuteronomy 6:4, "Hear, O Israel: The LORD our God is one LORD:"
Isaiah 44:6, "...beside me there is no God."
Isaiah 45:5, "I am the LORD, and there is none else, there is no God beside me:"
Isaiah 46:9, "...I am God, and there is none else;"
1 Timothy 2:5, "For there is one God, and one mediator between God and men, the man Christ Jesus;"
1 Corinthians 8:6, "But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him."
John 17:3, "And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent."
The simple picture the Scriptures present to us of Jesus Christ is that:
He was born a babe (Luke 2:7).
He "increased in wisdom" (Luke 2:52).
He "learned obedience by the things that he suffered" (Hebrews 5:8).
He was "in all points tempted like as we are, yet without sin" (Hebrews 4:15).
He "offered up prayers and supplications with strong crying and tears unto Him that was able to save him from death, and was heard in that he feared" (Hebrews 5:7).
Try to honestly harmonize that with the Trinitarian idea of omnipotent and omniscient co-equality and co-eternity. It just does not fit and cannot fit. To make it fit we must break down all the meaning of language. That is what Trinitarians have done. Why should we try to make it fit? The Trinity is not taught in the scripture. Why then not just accept the scriptural account and forget about the "Trinity"?