Originally posted by Mike Etemadi
1. In light of your statement, how do explain the fulfillment of prophecy in Acts 2?
Peter declares in Acts 2 that the outpouring of the Holy Spirit at Pentecost is the fulfillment of the prophecy of Joel.
2. How do you expect the Lord to come?
"This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven." (Acts 1:11b)
The question, then, is, "In what way did the disciples see Jesus go into heaven?" If Luke is, in fact, the author of both the Gospel of Luke and Acts (and we have no reason to think otherwise), then we find an important clue in his Gospel account:
"When the days drew near for him to be taken up, he set his face to go to Jerusalem." (Luke 9:51)
The Greek for "taken up" is the same in Luke 9:51 and Acts 1:11. Luke sees Jesus being "taken up" into heaven not as one single climactic act, but as a series of events beginning when "he set his face to go to Jerusalem." From that time until the time of his departure recorded in Acts 1:11, a number of significant events take place, including the triumphal entry, the Last Supper, betrayal, arrest, trial, crucifixion, burial and resurrection.
After the resurrection, Jesus appears several times to his disciples. Each time, however, he appears in their midst "as they were talking about these things," namely the events leading up to his death and resurrection. In other words, every time they begin to talk with one another about the things which had taken place from the time Jesus "set his face to go to Jerusalem" until the time of his resurrection, Jesus himself came and stood among them.
This suggests that the proper posture for waiting and expecting the coming of Christ is that of worship. In worship, the Church recounts, remembers and re-lives all the events surrounding Jesus' death and resurrection, culminating with his being "taken up" into heaven to be enthroned as Lord of all. In worship, Jesus is perpetually enthroned as King of kings and Lord of lords. Luke's account of the journey to Emmaus (Luke 24:13-35) is the model for the Divine Liturgy used by the Church for centuries. Two or more people gather, they begin recounting the events of Jesus' death and resurrection, Jesus himself comes into their midst, opens the Scriptures, invites them to the table, is recognized in the breaking of the bread, and the people go forth to proclaim the good news of Jesus' resurrection.
How, then, will Jesus come? In the same way he comes whenever two or three are gathered in his name. Worship is anticipated parousia. It is the posture of actively moving toward the fulfillment of our hope, until at last we see him face to face in the midst of a creation fully redeemed to reflect the perfect glory of God.