But seriously, Christianity is so rooted in Judaism. It just reminds me how well the scriptures flow together, from a Christian perspective.
The Orthodox Jews would probably disagree on that as did my good friend Drashi over here.
http://www.jewsforjudaism.org/phpBB2...13a6b2767b94e9
Well, I suppose since Jesus Christ was a True Jew and I am grafted into Him.............I wouldn't disagree.
Reve 5: 5 But one of the elders said to me, "Do not weep. Behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the scroll and to loose its seven seals."
039 said:Thank you.
Turn the Torah over and over for everything is in it. Look into it, grow old and gray over it, and never move away from it, for you will find no better portion than it."
One of the fascinating things about Torah study is that it is a subject we never "complete" but return to our entire lives. As I've heard Rabbi Beryl Wein observe, in secular studies a student will typically complete a course of study and progress to the next level. Once a student passes Calculus I, he puts it behind him (supposedly knowing what it said) and moves on to Calc. II. Not so with the Torah. Year after year we study the same Scriptures - the same stories of Creation, Noah, Abraham, the Exodus - each year understanding just a bit more than we did in the past. The Torah was meant to be studied in this manner. The youngest child will revel at the uplifting and inspiring stories of his ancestors, while the greatest scholar fathoms the true depth and profundity of each verse. The Torah is infinite. No one fully fathoms it, yet neither is anyone entirely removed from it.
This is a message we must keep in mind as we approach Torah study throughout our lives. Torah study is an ongoing and never-ending process. We must approach it with a new sense of freshness and challenge as we grow and mature - never feeling we have "mastered" it already or know what it has to offer. Rabbi Yaakov Kamenetzky, one of the leaders of American Jewry in the decades after the War, wisely observed that we are first introduced to Scriptures - "Bible stories" - at the age of five, and tragically, some of us continue to understand our forefathers on the level of a five year old. Adam rebelling against G-d to eat an apple (was it really an apple?), Isaac being deceived by Esau, the jealousy of Jacob's wives, Jacob openly favoring Joseph over his brothers, the brothers attempting to kill him, etc. Such stories may thrill and entertain our children, but we must quickly outgrow the childish versions of our forefathers we were once introduced to - instead relating to them according to the wisdom and maturity we have attained. As we ask, delve and analyze, stories which were once simple, straightforward - and shallow - now become worthy of deeper analysis -- and reveal much greater truths. The Torah's wisdom is eternal and unchanging. But we, as we grow and experience life, will find new insights and lessons, crafted and tailor-made to guide and inspire us throughout every stage of life.
As soon as we finish reading the torah, we start all over again, it never ends!
I'm not sure if this is the place to ask this question. But seeing that there are a few Jews (as in "followers of Judaism") here, I'll give it a go:
Christianity is based, as you may be aware, on the concept of Salvation through Jesus. Without that Salvation, so the Christian belief, there is eternal damnation. The damnation thing goes back to the concept of "original sin" by Adam and Eve.....
Seeing that Genesis (incl Adam end Eve) are essentially Jewish stories which have been appropriated by Christianity I am wondering if the concept of "original sin" is known in Judaism?
If so, how does Judaism deal with it? Is "eternal damnation" a Jewish concept?
I did try to find answers to this in "jewfaq", but was unsuccessful.
I would appreciate if someone from the Jewish Faith could shed some light on this for me. Thanks.
Hi all!
I was in London for a week (see http://www.christianforums.com/t4049256-london.html). What's up? What have I missed?
Be well!
ssv
I have a question and thought maybe someone here could help me with it. I was reading something about some people who use the word "Kodosh" like in Isaiah 6:3 but they added an i and made it "Kodoish". Does adding an i make the word a different word? Are they saying something other than "Holy"? Does it make it two words - the last word being "ish"?
Thanks.
Does Judaism believe the Universe has always existed and do they see the World ending in the future? Shalom and thanks.Hi most of us are getting ready for shabbat, so you may not get a detailed answer til after then.
A short answer is no, Judaism does not have the concept of original sin, that is uniquely a Christian
belief .Also, there is no "eternal damnation"...more later.....