Originally posted by SCJ
3. Man is fully capable of being in the presence of God the FATHER while still being in his sinful state. You state this is Biblical by the three verses that you pulled out, your only comments to my telling you that the Bible has to be taken in context, 'in totality', is that they are my personal beliefs and that my personal beliefs do not make the suppositions right.
I actually want to deal with #3 first and go back to the others.
First off, we are talking about Glory, unapproachable
(without the atoning presence of Jesus Christ) light. God the Father has always been this way, Jesus exists in and because of the Father's Glory however Jesus is how
(since time began) we can be reconciled to the Father.
I have the apostle Pauls attitude when he described the glorified Jesus to the young evangelist Timothy? . . . [Christ] is the blessed and only Potentate, the King of kings and Lord of lords, who alone has immortality, dwelling in unapproachable light, whom no man can see, to whom be honor and everlasting power . . . (1 Timothy 6:15-16).
Paul here speaks directly of Christ as He is now
(after the Resurrection), in all of His glory
(verses 14-15), but the same description applies to God the Father as well, and always has.
Karen Armstrong, in her book 'History of God' says this:
"God was a somewhat shadowy figure, defined in intellectual abstractions rather than images." This term 'shadowy' does not mean 'in darkness' because God is Light that is unapproachable...it speaking purely of God the Father, whom ONLY Jesus has seen.
Now Psalm, if I can reveal only one thing to you (and this in no extra-Biblical theological revelation) it's this: One of the most fundamental principles to keep in mind regarding proper understanding of Gods Word is simply this:
The Bible interprets the Bible. We often must look elsewhere in the Scriptures to see more light regarding the meaning of a particular passage. The New Testament sheds much light on the Old, and vice versa.
Now let me simply state this, I think you are aware of the relationship between God the Father and Jesus Christ. If you don't agree then let me know, because that is for another thread. Jesus is the Creator and all things were created through Him. But real quick let me reveal this to you...
In John 1:14 we read that the Word, Jesus Christ, became flesh and dwelt among us . . . as of the only begotten of the Father . . . The Greek word
monogenees, translated only begotten in this verse and verse 18, confirms this relationship between God the Father and the one who became Jesus Christ. Now, in the Old Testament we know that David was a Prophet...in one of David's own Psalms he said,
The LORD said unto my Lord, Sit at my right hand, till I make Your enemies Your footstool (Psalm 110:1). Says The New Bible Commentary: Revised: Note the striking description of Jesus as our Lord. It corresponds here to the thought of Psalm 110:1, in which David called Him,
My Lord (1970, p. 1203).
In this remarkable psalm the Father is talking to the Son in prophetic vision
The LORD said to my [Davids] Lord . . . Then, about 1,000 years later, the apostle Peter confirms the identity of these two Beings:
For David did not ascend into the heavens [He awaits the resurrection], but he says himself: The LORD said to my Lord, Sit at My right hand, till I make Your enemies Your footstool (Acts 2:34-35).
Remember this important rule for biblical understanding: Check the context. Verse 36 identifies these two Beings:
Therefore let all the house of Israel know assuredly that God [the Father] has made this Jesus, whom you crucified, both Lord and Christ. How clear can you be?!? These crucial passagesboth in Psalm 110 and Acts 2 are talking prophetically about two members of the Godhead: the Father and the Son.
Now that I have explained that as best I can (please let me know if you want to take it to a new in-depth thread?) Let address the main issue at hand. You state that God the Father is seen physically many times throughout the OT but that normally He just resides in Heaven only...and not everywhere at once. I think one of the most striking visions of God the Father is not any that you have yet mentioned, but was given to Daniel. Although
God is spirit (John 4:24), which is normally
invisible to the human eye (Colossians 1:15), the prophet was permitted to see these two Beings
in his mind. As the apostle John would several centuries later, Daniel received
a vision of events on the spirit plane.
In this vision (likes John's later visions which were very similar) Daniel sees God the Father and God the Son. This is the understanding of the Godhead, because we do not worship two Gods...the Bible is clear on this, they are one in the same. The Bible makes it abundantly clear there is only one God. Jesus quotes Moses in saying, Hear, O Israel, the LORD our God, the LORD is one (Mark 12:29; compare Deuteronomy 6:4). Paul tells us that there is no God but one (1 Corinthians 8:4) and that there is one God (1 Timothy 2:5).
The Bible also tells us that all other supposed gods are idols figments of mans own imagination gone awry. Throughout history man has created many false gods. It is with this contrast in mind that we should approach Deuteronomy 6:4the LORD is one.
Now, you spoke many times of God speaking with Moses, I explained that the personal interaction between God and Man in the OT is testament of Jesus, the future Messiah, who has existed from the beginning. Jesus is the Word (John 1:1). That same Word was also the Being who spoke to Moses in the wilderness of Sinai. This was hundreds of years after the days of Abraham.
And God spoke to Moses and said to him: I am the LORD. I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by My name LORD [Hebrew YHWH, or the more common term Yahweh]
I was not known to them (Exodus 6:2-3).
We should note here that on occasion the biblical expression LORD refers to the Father rather than the Word.
The context helps us understand which of Them is being discussed.
Jesus Himself later explained this to astonished Pharisees: While the Pharisees were gathered together, Jesus asked them, saying, What do you think about the Christ? Whose Son is He? They said to Him, The Son of David. He said to them, How then does David in the Spirit call Him Lord, saying: The LORD said to my Lord, Sit at My right hand, till I make Your enemies Your footstool? If David then calls Him Lord, how is He his Son? And no one was able to answer Him a word, nor from that day on did anyone dare question Him anymore (Matthew 22:41-46).
Now, let's look closer at the interation between God and Moses -The Creators reply to Moses:
And God said to Moses, I AM WHO I AM. And He [God] said, Thus you shall say to the children of Israel, I AM has sent me to you (Exodus 3:14).
YHWH, or Yahweh
(translated LORD in many versions of the Old Testament), conveys a similar meaning. It implies eternal, self-inherent existence (compare John 5:26). No one created Him. Understand that God has many names in Scripture, each of which tells us something about His wonderful, divine nature and character.
Continuing with the Exodus account:
And He said, Thus you shall say to the children of Israel, I AM has sent me to you . . . This is My name forever, and this is My memorial to all generations (Exodus 3:14-15).
Again, Christ is the I AM of the Bible. He was the guiding Rock who was with the children of Israel in the wilderness (Deuteronomy 32:4). Paul wrote:
Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, all were baptized into Moses in the cloud and in the sea, all ate the same spiritual food, and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ (1 Corinthians 10:1-4).
The I AM of the Old Testament is further described as abounding in
goodness and truth (Exodus 34:6). Similarly, the New Testament tells us that Jesus was
full of grace and truth (John 1:14). Jesus Christ is
the same yesterday, today, and forever (Hebrews 13:8).
So, and this is important Psalm because it's what I have been trying to explain to you, except for Christ,
no human being has ever directly heard the actual voice of the Father or seen His form and shape (John 1:18; 5:37; 6:46; 1 John 4:12). So the YHWH, the I AM, the Word, who later became Jesus Christ, was the One who dealt directly with human beings in Old Testament times. So the Word was indeed the God of the Old Testamentand yet the Father fulfilled this role in a very real sense as well. For Christ dealt with mankind on the Fathers behalf as His Spokesman (compare John 8:28; 12:49-50).
Of course, since Jesus came to reveal the Father (Matthew 11:27), the logical conclusion is that the Father was not generally known by those in Old Testament times except for a few of the Hebrew patriarchs and prophets. King David, for example, is one who understood (Acts 2:30). Hebrews 1:1-2 states: God, who at various times and in different ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His [or a] Son, whom He has appointed heir of all things, through whom also He made the worlds.
In this opening passage of the book of Hebrews the clear implication is that the Father is the moving force behind the whole Old Testament. In context, verse 2 interprets verse 1. Though God the Father is the prime mover behind the Hebrew Bible, it is through Jesus Christ that He created the entire universe.
Also,
the vital principle of the Bible interpreting the Bible helps us to understand the intent of Hebrews 1:1 in the light of other scriptures. Since God made the worlds through Christ and created all things by Him (Ephesians 3:9; Colossians 1:16; John 1:3), He dealt with man through the agency of the preexistent Word, Christ. Remember, that Christ said
"No one comes to the Father except through me" (John 14:6) and this has been true as long as Jesus has been here...which the Bible says is forever!
So Psalm...remember this if nothing else - the Bible is not a book for speed-reading or careless skimming. Understanding its depth of meaning requires calm meditation and deep thought. Make it a habit to pause to reflect on the meaning of what you read.
Back to your account with Moses, you must really consider the Spirit world and ask yourself: Do spirit beings have form? Do they have discernible spirit bodies? Do they possess personality? Do they have faces? Do they have voices?
Can human eyes see God? Under certain protective conditions, yes, as God testified of Moses: He sees the form of the LORD (Numbers 12:8).
Putting all the pertinent scriptures together, we see that this divine Being was the preexistent Word of John 1:1 rather than God the Father.
Unique in all Scripture, under protective measures Moses was even allowed to see the back parts of God in His glorified form (Exodus 33:18-23). However, he was not permitted to view Gods face in full glory because, since it shines as the sun in full strength, Moses would have perished on the spot (verse 20).
On another important occasion, after the giving of the Ten Commandments, Moses, Aaron, Aarons two sons and 70 elders of Israel saw the God of Israel. Under His feet there was . . . a pavement of sapphire, clear blue as the very heavens (Exodus 24:9-10, REB). Presumably in this situation, too, the preexistent Word shielded them from the full intensity of His glory.
John 1:18 should help you a lot:
No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him. Again, Christ came to reveal the Father. God can be seen, but Jesus is the only human being who has ever seen Him face to face in His full, glorified form.
A little later in Johns Gospel account, Christ said to a Samaritan woman,
. . . The hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in spirit and in truth (John 4:21-24).
God the Father is not physical; He is spirityet that does not mean He is without form and shape!
Christ stated:
And the Father Himself, who sent Me, has testified of Me. You have neither heard His voice at any time, nor seen His form (John 5:37). Yet it is plainly implied from these passages in the book of John that the Father can be both seen and heard,
but not by human eyes. He has been seen only by the Son (John 6:45-46) and the angelic hostplus a few human beings, including the Hebrew prophet Daniel and the apostle John,
through visions.