a day for the crucifixion

I want to ask about John 12:1 and 12:12. In the first verse we see that Jesus arrived at Bethany, and we are told it was six days before the Passover. The second verse says that Jesus made his entry to Jerusalem the next day.

Given that Jesus presumably wouldn't have travelled on the Sabbath [Exodus 16:29 seems to forbid this], then we are left with a choice of the two travel days being a Thursday and Friday before the Sabbath, or a Sunday and Monday after the Sabbath.

Counting forward the six days to the Passover, these two possibilities would mean that the crucifixion was on either the following Wednesday or Saturday.

Ruling out the Saturday option as unworkable, we are left with Wednesday, which I don't mind [I don't have a dogmatic position on whether the crucifixion was Wednesday, Thursday or Friday], but it leaves me with some questions.

First, what is your spin on the Wednesday option?
Second, why did the women wait until Sunday to embalm Jesus' body when they could have done it on the Friday [a normal working day in this scenario, as the Thursday was the Sabbath of the first day of the Feast of Unleavened Bread]?
Third, for 3 days and 3 nights to pass since his death, Jesus would have had to resurrect sometime between 3PM Saturday and dawn on Sunday when he was first seen - was he twiddling his thumbs during all those hours?
 

Josephus

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I used to study this a long time ago. I don't have my notes or reference with me, but I personally believe that it all does actually work out somehow in that Jesus was probably crucified before sundown Thursday evening, with that Friday being a festival sabbath, and that saturday being a regular weekly sabbath. This would force the women to wait two solar days (three Jewish days) until Sunday morning to prepare his body.

A Wednesday sabbath would make his death, burial, and resurrection take 3 solar days, but 4 Jewish days (since Jews count from sundown to sundown rather than midnight to midnight), and I beleive is incompatible with the chronology of recorded events.
 
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The real essence of my question has to do with the two verses, John 12:1 and 12:12. Quote: 'Jesus came to Bethany six days before the Passover,' and quote: 'On the next day....Jesus was coming to Jerusalem.'

In short, these two verses place the Triumphal Entry into Jerusalem as being 5 days before the Passover/crucifixion.

Counting 5 days backwards from the choices of a Wednesday/Thursday/Friday crucifixion would mean a Triumphal Entry as being one of these: Friday/Saturday/Sunday.

The Saturday/Sunday possibilities don't work because either one would both have Jesus travelling on the Sabbath. Which leaves us with the Friday Triumphal Entry, which in turn means a Wednesday crucifixion.

For my part, I am not happy with a Wednesday crucifixion, as I think it causes other problems, particularly with the count of days [as well as some of the details, like Jesus returning to Jerusalem the next day, on the Sabbath] between the Triumphal Entry and the Crucifixion described in the other gospels, as well as too many hours being dead, and the delay by the women in embalming Jesus.

Certainly a Thursday crucifixion fits better for various reasons. But I can't reconcile a Thursday crucifixion with the two verses above.

Perhaps someone else has some useful thoughts on the matter to offer.
 
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GraftMeIn

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hmmm let me see here, in Exodus God is speaking about the manna he sent for people to eat, he sent two days supply on the sixth day so people wouldn't go out and collect it on his sabbath. I was reading a verse last night that gave reference to a sabbath days travel. I don't think God sees it as a sin to travel on the sabbath, because when he gave commands about traveling on the sabbath, it was traveling to sell buy or sell goods that he spoke of. I think that when the people were in the dessert they mostly left their tents to gather the manna, and there wasn't much else for them to do there.

It's not a sin to save a life on the sabbath, and when you think about it, every step that Jesus took saved us all!
 
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GraftMeIn

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OK here's a scripture that might help,

Jeremiah 17:27
But if you do not obey me to keep the sabbath day holy by not carrying any load as you come through the gates of Jerusalem on the sabbath day, then I will kindle an unquenchable fire in the gates of Jerusalem that will consume her fortress.

I think what is said here shows that it was ok to come through the gates of Jerusalem on the sabbath day, as long as you were not carrying a load.

you may want want to also read this starting at Jeremiah 17:19 As it mostly pertains to keeping the sabbath holy.
 
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IMO you can get the answer right here, from John 19:

28 Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, "I am thirsty." 29 A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus' lips.
30 When he had received the drink, Jesus said, "It is finished." With that, he bowed his head and gave up his spirit.
31 Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jews did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down.

The day of Preparation before the Sabbath is Friday. (It was a special Sabbath because it was the Passover Sabbath.) Remember that the Sabbath starts at sundown Friday, so Jesus must have been laid in the tomb before sundown that day. Technically, then, the first day Jesus was buried was Friday, which accounts for the first day in the tomb. The Sabbath began at sundown Friday and ended sundown Saturday. That's the second day. On the third day (Sunday) He rose again.

I think you can also work backward to see that the last supper was on Thursday.
 
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