Hey Jenlu!
"Because of their transgression, salvation has come to the Gentiles, to make Israel jealous. Now if their transgression means riches for the world, and their loss means riches for the Gentiles, how much more riches will their fullness be!...For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?" I believe it Romans 11...
What ya think...
Hmmmm, good one. First off, let's look at verses 11-12. Compare the "fulness" of Israel in that passage to the "fulness" of the Gentiles in verse 25. "
Fulness" does not imply "
everyone, but only a "
multitude, or full number" of Jews. Just like there was to be certain number of elect Gentiles, there was to be a certain number of elect Jews, and this constituted "
Israel". At the time Paul wrote Romans (around 57AD), some Jews had embrassed the faith, while others were to come in the near future.
To support my "
fulness does not mean ALL" argument just look at the preceeding verses that lead up to verses 11-12. Verse 2 states that "
God hath not cast away his people which He foreknew". Paul then uses biblical history as an example of this by describing the story of Elijah. In Elijah's day,
who were the people that God "foreknew" and did not "cast away"? Was it the entire nation of fleshly Jews, based on their lineage? No - God's "
people" that He "
foreknew" only consisted of the "
remnant according to the election of grace(v.5)". Not the entire nation, but a multitude of 7,000. The rest were not God's people.
So in verses 11-12, God declares that there was to be a "fulness" of the Jews, composed of the remnant elect and those who had once been blinded. But again, the "fulness" of the Jews does not mean ALL Jews, in the same way that the fulness of the Gentiles does not mean ALL Gentiles. There was to be a certain number of both at that time, and from a preterist perspective, God accomplished His purposes through the elect, both Jewish and Gentile, within the 1st Century.
Now, verse 15 continues the train of thought in verse 12. But read verse 14: "
If by any means I may provoke to emulation them which are my flesh, and might save SOME of them". Paul certainly did not believe "all" would, only that "some" would be saved. Verse 23 shows that Jews being "graffed" back in depends on their "belief" or lack thereof. If they do not believe they will not be graffed. The condition for graffing is belief, not their status as the "seed of Abraham".
That's my take on it anyway.
______________________________________________________________________________
PS: The objections I read to posts like mine basically say that Jews are "
God's chosen people" and that God "
has a purpose" for physical Jews. Biblically, the Jews were "
chosen" for the purpose of bringing salvation to the world. Well, Christ has paid for our salvation, and the Church (filled with both Jews and Gentiles) have spread the Gospel all over the earth for the last 2000 years.
So my question is, now that salvation has been offered to all people, what exactly is this "purpose" for fleshly Jews you keep talking about? If it isn't spreading the messege of salvation (which born-again Jews are doing right now anyway) then
what is this "purpose" you think hasn't occurred yet?
In Christ,
Acts6:5