Does the resurrected Christ have a body?

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DjDan

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The topic of which I am planning may diverse into multiple topics (all relating to the same)... but just for starters:

Does the resurrected Christ have a physical body?


:scratch:

Please explain to me the 'Christian' (and I use the word loosely... because it is a very loose one!!) teaching on this doctrine.

Thanx.
 

Hidden Manna

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DjDan said:
The topic of which I am planning may diverse into multiple topics (all relating to the same)... but just for starters:

Does the resurrected Christ have a physical body?


:scratch:

Please explain to me the 'Christian' (and I use the word loosely... because it is a very loose one!!) teaching on this doctrine.

Thanx.

As a Full Preterist I would say YES, and Christ appears through those who are alive physical and who believe in Christ. We are Christ physical body which has many members. :clap:
 
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EchoPneuma

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According to Paul Jesus is the "king eternal, immortal and INVISIBLE..the only true God". So I would have to say NO at this point Jesus does not have a physical body or He wouldn't be invisible. Paul says that after ascension that Jesus became a "life giving Spirit". Spirits are invisible and have no physical body.

So that leads one to believe that whatever type of body Jesus emerged from the tomb with.....He shed it when He went into heaven and He is now an invisible life giving Spirit.
 
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Hidden Manna

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EchoPneuma said:
According to Paul Jesus is the "king eternal, immortal and INVISIBLE..the only true God". So I would have to say NO at this point Jesus does not have a physical body or He wouldn't be invisible. Paul says that after ascension that Jesus became a "life giving Spirit". Spirits are invisible and have no physical body.

So that leads one to believe that whatever type of body Jesus emerged from the tomb with.....He shed it when He went into heaven and He is now an invisible life giving Spirit.

I agree with you EP 100% although our physical bodies as believers no longer belong to us, our physical body belongs to God so that Jesus who is a life giving spirit can indwell.

1 Cor.6:19 Or do you not know that your body is the temple of the Holy Spirit [who is] in you, whom you have from God, and you are not your own? * 20 For you were bought at a price; therefore glorify God in your body and in your spirit, which are God's.

The only difference after AD70, is that now the fullness of the Godhead lives in us which includes the Father, between the cross and AD70 they had the Holy Spirit and Jesus who was and still is a life giving Spirit. :thumbsup:

I know what was meant was the same physical body of Jesus and you and I know that paul said:

2 Cor 5:16
Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know [Him thus] no longer.

This is the right answer to the question, but it is important to know and understand the whole story.
 
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newyorksaint

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EchoPneuma said:
According to Paul Jesus is the "king eternal, immortal and INVISIBLE..the only true God". So I would have to say NO at this point Jesus does not have a physical body or He wouldn't be invisible. Paul says that after ascension that Jesus became a "life giving Spirit". Spirits are invisible and have no physical body.

So that leads one to believe that whatever type of body Jesus emerged from the tomb with.....He shed it when He went into heaven and He is now an invisible life giving Spirit.
He wouldn't be resurrected then, would He? Resurrection implies that one is united with their body, perfectly, for the rest of Eternity.
 
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Hidden Manna

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newyorksaint said:
He wouldn't be resurrected then, would He? Resurrection implies that one is united with their body, perfectly, for the rest of Eternity.

1 Cor 15:45
And so it is written, "The first man Adam became a living being." The last Adam [became] a life-giving spirit.

Where does it say that Christ remained a physical form after he was resurrected?
 
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newyorksaint

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Hidden Manna said:
1 Cor 15:45
And so it is written, "The first man Adam became a living being." The last Adam [became] a life-giving spirit.

Where does it say that Christ remained a physical form after he was resurrected?
By the fact that He is resurrected. He is physical, perfect. "Becoming a life-giving spirit" doesn't necessairly mean something literal.
 
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Hidden Manna

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drmmjr said:
If you will read the later part of Luke 24, you will see that Jesus was flesh and bones, and he even ate with the disciples

God also appear before Abraham and eat lunch with him and yet the scriptures say God is Spirit. So God who is Spirit can as spirited being can do is manifest themselves in physical form for a short peroid of time to accomplish God's will as Jesus did in Luke 24.
 
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DjDan

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There is already a difference of opinion on this matter...

but what does Christianity teach?

(if you can help be more specific... list the denominations that believe that he has a body.... and then the denominations that believe that he is a spirit, without a resurrected body)

I'm just a little confused when it comes this issue (and the trinity which i wil go on to)
 
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Hidden Manna

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DjDan said:
There is already a difference of opinion on this matter...

but what does Christianity teach?

(if you can help be more specific... list the denominations that believe that he has a body.... and then the denominations that believe that he is a spirit, without a resurrected body)

I'm just a little confused when it comes this issue (and the trinity which i wil go on to)

Forget the denominations and what they say, lets look at the facts from scripture.

Our Spiritual Body

A major thing with futurist is the Scriptures teach that Christ was resurrected in the same body in which He died: The very body in which He died was raised from the dead, just as He prophesied (Jn. 2:18-19, 21). As such, it miraculously attested to the truth of His divine mission on earth (Mt. 12:39-40). This is why the tomb and His burial clothing were found empty: His physical body had departed from them (Mt. 28:6; Jn. 20:4-11, 15). The gospels present the resurrected Christ in a material body that could be touched and handled (Lk. 24:39), which still had the wounds of the cross (Jn. 20:27; cf. Rev. 5:6), which could be clung to (Jn. 20:17; Mt. 28:9), and could eat food (Lk. 24:42-43; Jn. 21:11-14).

It was prophesied that Jesus would be resurrected in the very same body in which He died (John. 2:18-19, 21). Jesus is the (only one) God the Father ever promised his body and soul would not see corruption. For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. (Psalm 16:10)
However there was a (false lie) the Jews tried to get started among the Jews, that Jesus had not risen from the dead.

This would be a good time to look into why Jesus appeared in such a state that he was easily recognizable after his resurrection. The devil, and those who belonged to him, had a plan to conceal the truth that Christ was raised from the dead.

The chief priests and the Pharisees had gone to Pilate and ask for guards to be placed around the tomb of Jesus, for they remembered that our Lord had said He would rise again after three days.
Pilate granted their request, and gave them guards (four men who watched for three hours, then relieved by four men for the next three hours, etc., for the next three days). They also put a seal on the stone. A seal consisted of placing a cord across the stone and securing the ends with a clay stamp, which had an official seal of Rome, if the seal was broken it would be readily apparent.

The problem was that in spite of all these precautions they now had an empty tomb and no explanation except the truth of the resurrection. WHAT TO DO?

The watch reported to the chief priests what had happened. It was at this juncture that the devil used his children to try to destroy the faith in the resurrection of Jesus Christ. When they had assembled with the elders and taken counsel, they gave a large sum of money to the soldiers, saying, “Tell them, ‘His disciples came at night and stole Him away while we slept”. And if this comes to the governor’s ears, we will appease him and make you secure.” So they took the money and did as they were instructed’ and this saying is commonly reported among the Jews until this day (Matthew 28:12-15).

We see here the lie that the disciples stole the body of Jesus was commonly reported among the Jews.

However the Lord Jesus continued to appear and teach His followers over the next forty days the things pertaining to the kingdom of God. He gave them, many convincing proofs that He was indeed alive,

It is here that we read about the doubt of Thomas who was indeed also a believer of Jesus.. Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came. The other disciples therefore said to him, “We have seen the Lord.” So he said to them, Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.” And after eight days His disciples were again inside, and Thomas with them. Jesus came the door being shut, and stood in the midst and said, “Peace to you!” Then He said to Thomas,”Reach here your finger, and see My hands; and reach here your hand and put it into my side; and be not unbelieving, but believing.”v. 28 Thomas answered and said to Him,”MY LORD AND MY GOD. (John 20::27-28) (emphasis added).

It is very important to see here Thomas did not believe until he saw with his eyes that Jesus was indeed alive. Thomas was a real believer but had his real doubts about the resurrection of Christ. We are not told if he had his doubts because of the false lie that was commonly reported among the Jews. However he had real doubts none the least.

When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. And very early in the morning of the first day of the week, they came unto the sepulcher at the rising of the sun.

And they said among themselves, Who shall roll us away the stone from the door of the sepulcher? And when they looked, they saw that the stone was rolled away: for it was very great. And entering into the sepulcher, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. And he saith unto them, Be not affrighted: You seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.

But go your way, tell his disciples and Peter that he goes before you into Galilee: there shall you see him, as he said unto you. And they went out quickly, and fled from the sepulcher; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.

Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils. And she went and told them that had been with him, as they mourned and wept. And they, when they had heard that he was alive, and had been seen of her, “believed not” (Mark 16:1-11) Notice they also did not believe.

After that Jesus appeared in another form unto two others, as they walked, and went into the country. And they went and told it unto those people and “they neither believed them” (Mark 16:12-13) The Jewish believers struggled with a physical resurrection of Jesus so how could they understand (a resurrection of Jesus in the unseen ream)?

How could the Jews, or we, “see” or “comprehend” what God accomplished in the spiritual ream, if Jesus did not REAPPEAR and show Himself in a physical form in the physical ream?
Remember Matthew said, there was a reported among the Jew that the disciples came at night and stole the body of Jesus away while the guards slept.

How could God have shown us the resurrection of His Son without the physical aspect? Everything Jesus did in His earthly ministry was a type, or shadow, of a greater spiritual truth. He fed five-thousand because He is the Bread of Life. He calmed the stormy sea because He is the Prince of Peace. He forgave sin because He is the Savior of the world.

He raised the dead and showed with his own resurrection that He is the Resurrection and the Life. The Old Testament always displays in the material world the greater truth of the spiritual world.

Jesus’s “death and resurrection” in the physical was a picture of our death and resurrection in the spiritual ream. Paul makes this point very clear. Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Romans 6:4 The coming life was of the same nature as the death; but the death was not physical, therefore the coming life was not physical.

Paul did not want Christians to keep their eyes on the types and shadow, but to see through the types and shadow to the spiritual truth that lies beyond. Thus Paul could say “Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer.

John speaks the same covenantal truth, when he says. Beloved, now are we the sons of God, (and it doth not yet appear what we shall be): but we know that, when he shall appear, we shall be like him; for we shall see him as he is. (1 John 3:2)
Notice John said “it does not yet appear what they shall be like.” If John believed Jesus would return in the same physical resurrected body he would not have said “it does not yet appear what they shall be like.” John and Paul seem to believe Jesus would not appear in a physical or material fleshly body.

Jesus existed before he came into this literal world without a material body. And he continues to existed in that spiritual, ream without a material fleshly earthly body today.

Our Spiritual Body #2

I don’t believe Jesus had any kind of physical body before he came to earth. I believe he was a complete being without a physical body before he came to earth. Remember Jesus told the women at the well that God is a Spirit. And a Spirit does not have to have a physical body in order to be complete.

Adam had that same kind of spiritual body before he sinned. Humanity was created in the image and likeness of God: “Then God said, ‘Let Us make man in Our image, according to Our like-ness’. . . And God created man in His own image, in the image of God He created him; male and female He created them” (Genesis 1:26-27). Adam and Eve shared the nature and character attributes of God, being a grand representation of divine craftsmanship (Genesis 2:7).

The spiritual nature of Adam and Eve gave them continual access to the abiding presence of God. Only the entrance of something sinister could ruin such an ideal environment.

Adam must have had some very special abilities to tend and keep (all the garden). Than the Lord God took the man and put him in the garden of Eden to tend and keep it (Genesis 2:15) What do you think, could Adam have had some special abilities that he lost because after he sinned?

And I don’t believe Jesus has any kind of physical body in heaven. Again remember what Jesus said about himself to the women at the well. The main reason for Jesus coming in the likeness of our physical bodies was to full the things under the law. But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. (Galatians. 4:4)

The natural offspring of Adam and Eve were no reflection of the “image” and “likeness of God,” but instead arrived in the tarnished “likeness” of their father Adam: God named humanity “Adam [man]” because he represented the head of the human family. Thus, everyone born into the human family would find his identity “in Adam” and in the “death through sin” that he brought into the world (1 Corinthians 15:22; Romans 5:12). The problem of “death through sin” was universal in its scope and effects: “For all have sinned and fall short of the glory of God” (Romans 3:23).

After Adam sinned he became a fleshly living being. Christ then came in the flesh to reverse Adam sin on mankind and restore man back to God’s image. From a human standpoint, no possibility of recovery existed. Only God could restore what had been lost “in Adam.”

The soiled “image” and “likeness of God” had to be restored in the same realm in which it had been lost. God’s solution would be to interject Himself into the physical realm to defeat sin and “death through sin” in its own arena: “But when the fullness of the time came, God sent forth His Son, born of a woman, born under the law” (Galatians 4:4). “So then as through one transgression there resulted in condemnation to all men, even so through one act of righteousness there resulted in justification of life to all men. For through one man’s disobedience the many were made sinners, even so through the obedience of the One the many were made righteous” (Romans 5:18-19).

The empowering effects of the Cross of Jesus were the human restoration of what had been lost “in Adam”: What Humanity lost “in Adam” was purchased and ransomed “in Christ.”

Resurrection “life” entered to replace the effects of “death through sin” (John 5:24; Romans 6:3-5). “For since by a man came death, by a man came the resurrection of the dead. For as in Adam all die, so also in Christ all shall be made alive” (1 Corinthians 15:21-22).

Once again the “image” and “ “likeness of God”—and full restoration to the presence of God—was made possible through the transforming power of the Cross: “And just as we have borne the image of the earthly, we shall also bear the image of the heavenly” (1 Corinthians 15:49).

I think we have to be careful when we start talking about any special abilities Adam may have had before the fall. I know futurists do this a lot. The idea is that the creation is now tainted because of sin. Before the fall, the thought is that the world was perfect. No carnivores, no viruses, no physical death, no earthquakes, no hurricanes, etc. If we start down this path, we end up with an incomplete redemption. We must conclude that there is still salvation to be accomplished to restore all Adam lost. Moreover, we take the focus of redemption off of restoration to God’s presence. The heart of redemption is about relationship with God not what kind of body we will have in heaven.

I hope this will help. :wave:
 
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Godslilgurlalways

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Christ himself once had one b/c he had to die into the spirit which drew us to him. As of right now he is alive but he is now longer in the body(body which is really fleah) that is why it's says in the bible he carried flesh hge had sin on him but yet he do no sin.Jesus as of right now is in the spirit. like when we die we leave of natural body full of sin here b/c all we really are is spirit the body is the shell for the spirit which happens to be cover in sin. That is why you sleep eat and pray with the emney. I have a spiture for this I will have to find it and post it in another POST.
 
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Hidden Manna

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newyorksaint said:
By the fact that He is resurrected. He is physical, perfect. "Becoming a life-giving spirit" doesn't necessairly mean something literal.

Understanding the Resurrection

The key to understanding any passage of Scripture in the New Testament has always been a good grasp of the historical setting of what it fulfilled, in the Old Testament.

Revelations 20:5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
In order to get a form grasp on this verse we need to understand Israel’s concept of the first-fruits and the harvest.

If we are really going to understand the timing of resurrection we have to seriously study the language, history, and culture of ancient Israel.

In order to understand the biblical view of the resurrection you must first understand the concept of the “first fruits” and “the harvest.” Where did this idea of “first-fruits” originate? “On the same general principle that the firstborn of man and beast belonged to the God of Israel and were to be devoted to Him Nehemiah 10:35-39.

The first-fruits including the first grain to ripen each season, were to be brought as an offering to God. Every Israelite who possessed the means of agricultural productivity was under this obligation (Exodus 23:19; 34:26; Numbers 15:17-21; 18:12-13) Speak the to children of Israel, and say to them. When you come into the Land which I give to you, and reap its harvest, then you shall bring a sheaf of the first-fruits of your harvest to the priest. He shall wave the sheaf before the Lord, to be accepted on your, behalf on the day after the Sabbath the priest shall wave it (Leviticus 23:10-11).

The first-fruits were brought in a basket to the sanctuary and presented to the priest, who was to set the basked down before the altar. Then, the offering recited the story of Jacob’s going to Egypt and the deliverance of his posterity from there. He then acknowledged the blessings with which God had visited him (Deuteronomy 26:2-11).

It would be natural for Paul to have thought of Christ as the first-fruits, because the day of Christ’s resurrection was the second day of Passover week on which the first ripe sheaf of the harvest was offered to the Lord (Lev 23:10-11,15).

Paul was also establishing another basic point. While Christ was the first-fruits his people were also significance of the “first ripe sheaf” (Romans 16:5; 1 Corinthians 16:15; James 1:18). Because they were buried with Christ in baptism into death: and raised in His, resurrection by the glory of the Father they walked in the newness of life (Romans 6:4).

These “New Covenant saints” were the ones who Jesus addressed in verse 25 of John 5. These saints who followed their Lord would never die (John 11:26). Eternal Life, was a gift to those “New Covenant saints” who would finish their days on earth, under the New Covenant. Believers who live until 70 A.D when everything under the Old Covenant was fulfilled by the inauguration of the New Covenant would never die (John 10:28). They would never experience waiting in the place of the dead, the Hadean realm but would be “absent from the body, and present with the Lord” (2 Cor. 5:8).

The resurrection began with the resurrection of Jesus. He opened the way. Those saints who died after they followed their Lord. Those collective believers were of the first resurrection-first-fruits to God. These first-fruits were representative of the whole harvest before God (Revelation 14:4). This select group of Christians, were purchased from the earth as a FIRST-FRUITS offering. The Greek for purchased, means to go to the market. It is a picture of God coming to the earth, to select His FIRST-FRUITS from the entire harvest. The term “first-fruits” itself implies, the remainder of the harvest was about ripe.

The first-fruits are related to the harvest as the part is to the whole. Every Jewish Christian understood this Old Testament concept. The second important truth inherent in the first-fruits figure is the readiness of the harvest to be gathered as signified in the offering of the first-fruits. The act of reaping had already begun, and the harvest was ready to be cut (Revelation 14:15).

The harvest was the dead in Christ from the Old Covenant. These were people like Noah, Abraham, Moses, David, Job, Isaiah, and Daniel, etc, not of a time, still to come in our future for in Christ, the time for death to be abolished had arrived (2 Timothy 1:10). These “Old Covenant saints” were the rest of the harvest, the general resurrection. These were the ones Jesus addressed “though he may die, he shall live (John 11:23). Knowing this, we can appreciate why God said: I am the God of Abraham, and the God of Isaac, and the God of Jacob. God is not the God of the dead, but of the living (Matthew 22:32; Mark 12:27; Luke 20:38).

Because of the start of the New Covenant at the death of Christ, man now began to pass for death unto life Roman 6:4 and a process of accessing the heavenly realm. For example, when Stephen was stoned he called upon the Lord and said, “Lord Jesus, receive my spirit!” (Acts 7:59).

This is the first resurrection that John mentioned in the last part of verse 5 of chapter 20. These first-fruits believers who died before the Parousia “the Finished work of Christ,” did not go to the place of the dead Abraham’s bosom or the Hadean realm Luke 16:19-31 but instead were under the altar (Revelation 6:9). The first resurrection is considered “blessed and holy” in verse 6 because of their intimate first-fruit relationship with the risen Christ. Their proximity to the Holy Place rendered them priest of God and the Messiah and they became part of that first century symbolic 1000 year reign of Christ.

The harvest, follows the ripening “perfecting and offering of the first-fruits.” With the return of Christ and the destruction of temple, the way into God presence was now opened (Hebrew 9:8). The Hadean realm was emptied, and the Old Covenant saints, who were the harvest, were gathered in the general resurrection in A.D.70. This is the second resurrection that John mentioned in the first part of verse 5 of chapter 20.

One way to better understand the teaching of John’s resurrection in Revelation 20:5 is to get a better grasp of the literary devices that are used by the writer to produce the desired results of the revelation he is seeking to unveil. One such device is chiasmas, which is a term that designates a literary figure or principle, which consist of “a placing crosswise” of words in a sentence or writing.

The term is used in rhetoric to designate an inversion of the order of words or phrases which are repeated or subsequently referred to in the sentence or writing.
 
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Hidden Manna

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Godslilgurlalways said:
Amen to that

Thanks Godslilgurlalways,

What is the Bodily Resurrection

Paul’s use of ‘body’ in 2Cor 5 passage has nothing to do with an individual’s personal being after death - then or now, but everything to do with that ‘corporate body’ of the old covenant from which they in the “this generation” were in the process of coming out of. Theirs was a resurrection like unto Christ’s – a coming up out of from among the dead [Act 26:23] i.e., out of old covenant Israel. They, the first-fruits ‘body’ were the new or restored Israel, being refashioned in the likeness of their master; they were the first-fruits of, and thus on behalf of the whole harvest – the whole harvest being historic Israel of the OC. Israel’s redemption came through Christ “the” first-fruit, this reconciliation being administered through His first-fruits elect [2Cor 5:19-20], this in turn brought redemption to the whole world – Israel was a means to an end, the restoration of man to God.

Paul using clear OC language said:
2Cor 5:4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

Paul’s “mortality” or fleshliness was in relation to that of the limitations of the OC in regards to receiving the promised redemption, in which they were in transition from, to the full life of redemption in the NC through Christ. Jesus was one born under the OC to redeem those of the OC to bring them from child-hood to “son-ship” [Gal 4:1-4]. He died in and to the body of the OC, and so fulfilled its requirements – that was the “body” [note the Greek tense is singular – not bodies plural. cf. Phil 3:21; Rom 8:23 on the redemption of our (plural) body (singular) i.e., corporate body] of which Paul speaks. It is the same language, therefore understanding i.e., covenantal transition that Paul uses in being delivered up daily and dying daily – out of the old and into the new. And particularly on behalf of those to whom he writes, hence what is “working death in us” means “life in you” [2Cor 4:12]. In no way is any of Paul’s language speaking of literal individual fleshly [of whatever nature] bodies post death.

Not only that, but the Greek tense of absent and present in 2Cor 5:8 are both aorist infinitive – meaning actions as having occurred with ongoing results i.e., it was a then process. Not something that was to occur upon or beyond physical death.

Further, Paul’s statement: Therefore we also have as our ambition, whether at home or absent, to be pleasing to Him 2Cor 5:9 shows this understanding of the ‘corporate body’ image. It makes no sense at all supposedly being at home “in heaven” in a “glorified fleshly” [never actually stated] body trying “to be pleasing to Him” or as the KJV has it, “accepted” – what, is there still more to do after death to be accepted and found pleasing to Him? This makes no logical nor biblical sense at all. Their being “at home” or “absence” [from the body] was the continual putting off and putting on of the old/new natures [covenants] respectively. They were in the process in that transitional generation of moving out of one glorious House [covenant] – whose splendor was fading and ready to crumble, into another more glorious House [covenant] – built without hands, complete and glorious and in the heavens [2Cor 3:7-11]. It is all covenantal language [2Cor 5:1] - the House of Moses was being replaced by the House of Christ - the covenant of Law being replaced by the covenant of Grace:

Heb 3:5-6 And Moses indeed was faithful in all His house as a servant, for a testimony of those things which would be spoken afterward, but Christ as a Son over His own house, whose house we are if we hold fast the confidence and the rejoicing of the hope firm to the end. [speaking of the perseverance of the elect]

Thus their walk was in the likeness of Christ’s faith, not according to fleshly ordinances i.e., they were to walk by NC faith and not by OC sight. The OC was natural, corruptible and dying, ready to pass away, but the NC is spiritual, incorruptible and full to life.
That IMO is how Paul uses “body” in much of his epistles i.e., covenantally.

Bodily Resurrection and the New Man
In John 11:26 we have proof that whosoever lives and believes shall never die. It is obvious that Jesus meant, shall never spiritually die because everyone is appointed to die once physically. Some twice if they were ever raised from the dead physically like Lazuras, if not then there must be some who are at least 2000 years old amongst us today.

John 11
25 Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 26 And whoever lives and believes in Me shall never die. Do you believe this?”
Now here is what amazes me is that the word body in Romans 8:10,11 does not refer to the physical human body, simply because those who are in Christ are not physically dead. It is obvious that it is referring to a spiritual body. Yet most believe the body when speaking of being resurrected is just the physical body, however 1 Cor.15 makes it very clear the flesh and blood will not enter into the Kingdom of God.

Romans 8
9But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. 10 And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. 11 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.


Here in verse 12 we have the death of the body of sin if we live by the Spirit. This again makes it very clear that the scripture use of the word body is not a physical body but a spiritual body.

Sonship Through the Spirit
12 Therefore, brethren, we are debtors—not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.

Now with this all in mind we need to re-read 1 Cor. 15 when it comes to the body being resurrected.

Here is what I found that the scripture says about the new man or “body”. Note here how it is associated with deeds and forgiving as Christ did.

Colossians 3:9-11
9Do not lie to one another, since you have put off the old man with his deeds, 10 and have put on the new man who is renewed in knowledge according to the image of Him who created him, 11 where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.

Character of the New Man
12 Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; 13 bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do.

Again here in Romans 8:14 it sums it up by saying that we are to put on Christ as if something the new man or body is to be spiritually clothed in Him.

Romans 13
Love Your Neighbor
(A)8Owe no one anything except to love one another, for he who loves another has fulfilled the law. 9For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” [a]”You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” [c]10 Love does no harm to a neighbor; therefore love is the fulfillment of the law.

Put on Christ
11 And do this, knowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed. 12 The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light. 13 Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.
 
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