Hi Globalnomad
Some of us seem to be assuming that it is a matter of basic faith (dogma, unchangeable) that Communion cannot be given to non-Catholics. Our source is the Pauline warning not to take the body of the Lord unworthily, and the interpretation that the Church has "always" made of this. From there you deduce that even the Pope cannot make exceptions to this.
But when you think about it, the only immutable doctrine is that "it must be taken with the right understanding and disposition". How we define "right understanding and disposition" is actually a Church interpretation of doctrine: it can develop, just as our interpretation of monophysitism and of the internal dynamics of the Trinity (the Filioque clause) has been re-defined to overcome the old East-West theological disputes.
(Regarding the theology of the Real Presence, I don't know the details, but I know that theological discussions with the Evangelicals (the original German Lutheran Protestants) are so advanced, that we are very near the point of allowing intercommunion, to the same extent as with the Orthodox.)
Keeping this in mind, I would say that the Pope is certainly far ahead of us in understanding the theology and doctrine involved, and that he has every right to take the decision that he did. I would say that the extraordinary spirit of Taizé may well be defined as constituting "right understanding and disposition" for those who want to partake of the Eucharist at a unique event in that unique place.
I think that there is a serious misunderstanding here going on. Again, I'm being rushed by my daughter to hurry up with the computer... so in advance I request your forgiveness for any misspellings/punctuation mistakes and/or grammar. I'm not use to having to think fast as well as type fast, LOL
I think that we are getting way off track here regarding the Eucharist. I'm not questioning Pope B16 in what he allowed on his watch. But I'm questioning allowing many upon many non-Catholics partake of the Eucharist. I'm not saying that the non-Catholics are not our fellow brothers/sisters in Christ via our baptism. I'm not saying that we should exclude non-Catholics from learning about our faith and sharing with them why we take the Eucharist and what it means to us. Non-Catholics, as Michele aka Shelb5, mentioned earlier... If they truly do understand "Transubstantiation" and accept this DOGMA as the truth and are willing to confess their sins to a priest and receive absolution and become Catholic... more power to them and then after they have completed RCIA... God bless them and please take the Eucharist.
But if the non-Catholics truly do not BELIEVE AND/OR ACCEPT that the Eucharist is truly the BLOOD AND FLESH OF CHRIST, if they do not accept CONFESSION TO A PRIEST AND THUS RECEIVE ABSOLUTION FROM PAST MORTAL SINS, they should not, for their own well-being of their own soul, take the Eucharist. This is not just a communion in remembrance of. The Eucharist is a Sacrament and is very Sacred. As Shelb5 pointed earlier as well is that when a non-Catholic ever should be permitted to partake of the Eucharist... it's needs to be under grave importance... otherwards, they are on their deathbed and they have confessed and received absolution and truly believe what the Eucharist is and truly want the Eucharist and then by all means... give them the Eucharist.
This shouldn't even be a question here. Non-Catholics partaking of the Eucharist has nothing to do with true ecumenism. It has everything to do with misleading a bunch people to trouble with God. This is WRONG PERIOD. Now B16 sharing the Eucharist with one non-Catholic is a lot different than what Cardinal Kasper did.
Also, There is a big difference between a Catholic who has mortal sin on them taking the Eucharist verses a non-Catholic partaking of the Eucharist.
The difference is the Catholic knows better and understands that they are truly endangering their soul to eternal trouble in the bad place. The non-Catholics do not truly understand the Eucharist and thus when they are given the Eucharist and the priest/cardinal knows that he is given the Eucharist to a non-Catholic and continues to do so, it is the priest/cardinal whose soul is in mortal danger of going to the bad place. This isn't even a question here.
Discipline is different then Dogma. Discipline/Traditions/Teachings/Doctrines can and do evolve throughout time according to what has been revealed. Dogma can never change period. The Eucharist is a Dogma.
Please forgive me if I have offended anyone here, that is not my purpose, but we all need to understand that giving non-Catholics the Eucharist is something that should never be taken lightly... this has nothing to do with true ecumenism. Please pray about this, ask the Holy Spirit to show you the Truth here...
God's Peace,
Debbie