Look up in the sky. It's a bird, it's a plane, it's superman... No man, it's not superman! It's the Son of Man flying on the clouds!!!
Well, I guess that Jesus could play Superman if he wanted to, but I hope that this illustrates how bizzarre the idea really is. Must I point out that a localised "second coming" in space-time is hardly harmonisable with the idea that every "eye shall behold his presence"?
*stops for a moment and turns to the OPS/moderators* Don't penalise me or remove my post thinking it is "full preterist". I am not a full preterist and will demonstrate how my position is not in a second. So no, I'm breaking your rules although it would be funny if some day a whole bunch of full preterists did come here and post the heck out of this thread...anyways, continues...
I do believe in the "second coming" and therefore am not full preterist. But it is not a space-time event. It is an eternal now, present ongoing realised reality. Someday, when time ends, Jesus' glory and parousia will fully engulf all that is and God will be all in all. And when this happens, every "eye shall behold him" and "every knee shall bow, every tongue confess that Jesus Christ is Lord" but this event is not so much an event but the end of all events.
There are "second coming" type passages, but those that speak of "coming on the clouds" are not so. This is for two primary reasons. 1. A better translation of "erchomenon" would be "going" not "coming". 2. The "on the clouds" thing is a very recognisable 1st century metaphor denoting exaltation, not return. When Jesus left the earth (ascension) he went to be glorified, exalted. The exaltation of Jesus means that he is the vindicated King, the Messiah. Christians who die in the Lord will be exalted in the clouds with Christ, since Jesus is the first born of all that will be for his followers (this is what Paul was talking about Thessalonians). This is language which is very important and necessary and honestly do not necessitate doctrines about "second coming" or "rapture".
Well, I guess that Jesus could play Superman if he wanted to, but I hope that this illustrates how bizzarre the idea really is. Must I point out that a localised "second coming" in space-time is hardly harmonisable with the idea that every "eye shall behold his presence"?
*stops for a moment and turns to the OPS/moderators* Don't penalise me or remove my post thinking it is "full preterist". I am not a full preterist and will demonstrate how my position is not in a second. So no, I'm breaking your rules although it would be funny if some day a whole bunch of full preterists did come here and post the heck out of this thread...anyways, continues...
I do believe in the "second coming" and therefore am not full preterist. But it is not a space-time event. It is an eternal now, present ongoing realised reality. Someday, when time ends, Jesus' glory and parousia will fully engulf all that is and God will be all in all. And when this happens, every "eye shall behold him" and "every knee shall bow, every tongue confess that Jesus Christ is Lord" but this event is not so much an event but the end of all events.
There are "second coming" type passages, but those that speak of "coming on the clouds" are not so. This is for two primary reasons. 1. A better translation of "erchomenon" would be "going" not "coming". 2. The "on the clouds" thing is a very recognisable 1st century metaphor denoting exaltation, not return. When Jesus left the earth (ascension) he went to be glorified, exalted. The exaltation of Jesus means that he is the vindicated King, the Messiah. Christians who die in the Lord will be exalted in the clouds with Christ, since Jesus is the first born of all that will be for his followers (this is what Paul was talking about Thessalonians). This is language which is very important and necessary and honestly do not necessitate doctrines about "second coming" or "rapture".